Road Trip Review, Part 1: What Were We Doing?

On Sunday, May 1, just as soon as I got home from First Communion Mass and changed my clothes, Emma, Trevor, and I left for a week-long road trip. So many of you were curious about where we were going and what we were doing that it became a source of amusement to keep you guessing.

Now that we’re back, it appears some of our friends still insist there must be some method to our madness. Surely we didn’t drive 60-plus hours in seven days for kicks?

I assure you: there was very little method. Only madness. Or maybe dadness.

It all started in September 2008, when I took Bren (then 10) and Gabe (then 8) on  a road trip to the East Coast for a Yankees game, a Yale football game, and various other amusements. We had a great time, and when we returned (and ever since), Emma and Trevor have reminded me I owed them a trip. We’ve talked about various destinations over the years, but when we got serious about a year or two ago, they agreed: they wanted to go to Florida.

“Florida,” I said. “Really? Florida?”

“Yes,” they insisted. “Everyone goes to Florida. We never have.”

Exactly, I thought. Everyone goes; we never do. What I said out loud was, “Well, if that’s your choice…but we’re not going to Disney or that kind of thing. If we’re going, we’re doing something I’ve never done.”

“Like what?” they asked.

“Like go to the Everglades. Or the Keys. Or go fishing.”

They looked at each other and grinned. “Okay!” they said.

“Alright,” I said, “I’ll start figuring it out.”

Their grins grew even bigger. “We’re going to Florida!”

They’ve been excited since.

I’ve been to Florida twice: once as a three-year-old (I have vague memories of visiting family and Disney World — Pirates of the Caribbean, Space Mountain, and Mickey’s big plastic cheek made lasting impressions) and again with the high-school marching band (I mostly recall the bus ride down and back, a big waterpark in Orlando with a crazy steep slide called Der Stuka, a.k.a. the Wedgiemaker, and not knowing the marching music because as a football player I rarely marched). My recollection of the state itself was pretty green ranch country punctuated by neon t-shirt shops, tourist-trap towns, and RV parks. I wasn’t excited to return, until I started planning the trip.

Our purpose — our primary goal — was to drive to end of the road and eat good food along the way. That was it. Beyond that, I wanted to see gators in the Everglades; they hoped to see whales or dolphins and new country. Some months after we decided to go south, we connected with an Airedale breeder in Alabama, and thought, God willing, we might come home with a pup.

We knew before we left he wouldn’t have puppies for us yet, but we decided to stop through anyway to meet Randy and Pat and their dogs, which also enabled us to rendezvous at an old favorite spot for ribs in downtown Memphis (a place I used to love in a previous life, working for Hanley Wood Marketing and visiting our clients at FedEx).

Aside from no-see-ums the first night in the Keys and sunburn the next day, it was a great trip. I’ll share much more in words and photos in the coming days.

Memento Mori, or Don’t Get Comfortable!

Last week I shared a humorous post about my general lack of physical fitness, in which I declaimed, “I am weary from too much rest—so comfortable it hurts.” At the time, I meant this merely in the physical sense, but this morning the spiritual meaning resonates.

We are creatures of will and intellect, but inertia is mindless. An object at rest tends to stay at rest, and so, too, a man who behaves like an object. When we rest, we often “veg,” which is to say we give up our human and even our animal nature in exchange for potting ourselves, mindlessly, in the sun. Bloom where you’re planted is a mantra today, but we are not flowers or fruit trees. It feels good to soak the golden rays, but, lacking chlorophyll, we are not fed in this way—not for long! We are planted only at the end, and then under a stone.

Also last week, I mentioned that our family is pursuing Marian consecration. Thus far Fr. Gaitley’s book has focused on three saints who, in their separate but similar ways, gave themselves completely​ to Christ through Mary: St. Louis de Montfort, St. Maximilian Kolbe, and Mother Teresa. What struck me this morning was the sense of urgency each of these saints has:

  • St. Louis de Montfort advocated Marian consecration as “the surest, easiest, shortest, and most perfect means” to become a saint.
  • St. Maximilian Kolbe formed his Marian “army,” the Militia Immaculata, with the express goal of bringing the entire world to God through Christ under the generalship of Mary, and to do so as quickly as possible.
  • St. Teresa of Calcutta sought to satisfy the thirst of Jesus for souls and love, and to do this in the best possible way.
Notice that none of these three were satisfied with merely doing a job, or even doing it well.They sought to hear God’s call, to answer it daily, and to act with urgency, in the best way possible to bring about His will. They were not sedentary, physically or spiritually. They did not bloom where they were planted, because they never permitted themselves to be planted. They acted, each moment, as Mary would—as Christ would!—with great love, and with their eyes fixed upon eternity and the fate of the souls they encountered.
Too long have I acted as though good enough is good enough, as though I have time to spend (or not) as I please. If sainthood is the goal, let us pursue it with vigor. God willing, we’ll have eternity to rest!

God’s Love Is Mercy

84764-divinemercy“Proclaim that mercy is the greatest attribute of God.” – Jesus to St. Faustina

Devotion to Divine Mercy is not every Catholic’s thing. Some people struggle with the image of Divine Mercy: Jesus, His right hand raised to bless and heal, His left indicating his heart, from which rays of red and white, symbolizing blood and water, pour forth as a fountain of mercy for souls. Every version I’ve seen has been a bit mysterious and unsettling—which seems appropriate, given that it’s a vision of the resurrected Christ.

Some don’t like the chaplet, which is simpler and more repetitious than the rosary. Some consider the visions of a poor Polish nun to be private revelations: fine for her, but not necessary for us (even though she is a saint and was canonized by another saint).

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Just the Four of Us

For the first time in more than 20 years—near as we can figure—my mom, dad, sister, and I are alone together in my parents’ house.* The last time this happened, according to Jill’s recollection, was just before I left for South Dakota to marry Jodi. Jill was pregnant with my niece and goddaughter Kayla (hence the asterisk above) and couldn’t travel; she recalls sitting together in the loft overlooking the great round beams of my folks’ house, talking with me and giving me a old penny from her coin collection that had belonged to Grandpa Thorp. I don’t recall the exact moment as clearly as she, but I have the penny still, and the timing seems right.

And now here we are again, just the four of us, talking and laughing together. Births, holidays, weddings, funerals. Decades pass like minutes. We are entirely different people than the last time, and just the same.

I’m not sure I have a point tonight, other than to commemorate this day and note the speed with which time’s arrow flies, the swift fluidity of life, and the beautiful permanence of family.

The Temple In Decline

I am reclined this morning on one end of a well-worn brown leather sofa, black coffee near at hand, my laptop atop my lap. Conveniently, it is held in place by that protruding portion of my abdomen that overlaps my waistline and also serves as a convenient snack tray. I try to see this is as a blessing, but most blessings I enjoy are well-wrought and gleaming. This one is pasty, soft, expansive, and lumpy.

We are told our bodies are temples. To what heathen god, then, has this been erected? I am 230* pounds of flesh and bone (flesh mostly), underworked and overfed, misshapen and hairy and graying. I am weary from too much rest—so comfortable it hurts. The portal is expansive, the veil is stretched; my altar, I fear, is all table and no sacrifice.

There is a time and place for opulence, but it is not my midsection at 42. Time to tear down this sprawling pagan jumble and put up a tent, a table, a candle, and a cross.

Three days may not be enough.

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* More or less…