Blogger’s Note: It’s been awhile. We’ve had an eventful holiday season—I’ll catch you up soon! In the meantime, here’s a short reflection from this weekend.
I have long experience at being self-centered. Those who know me know that I am both self-critical and self-righteous, quick-tempered, easily disillusioned, and a bit of a navel-gazer. I fight against these tendencies, fail frequently, and because I know too well my own selfish tendencies, I see (or imagine) my failings in those I love.
I’m a peach; just ask my family.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you? — 1 Corinthians 3:16
Yesterday morning I read St. Matthew’s account of the baptism of the Lord. Two things struck me. The first was that, in the Ignatius (Revised Standard Version) Bible I was reading, the translation is somewhat different from the New American version we hear at Mass (linked to above). The New American translation says, “[H]e saw the Spirit of God descending like a dove [and] coming upon him.” The Revised Standard translation says, “[H]e saw the Spirit of God descending like a dove, and alighting on him.”
The difference is small, but struck me as important, because alighting suggests the Holy Spirit came to rest on Jesus and remained with Him. This is reinforced by the first line of the next chapter, which begins just one verse later: “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”
See that? The Spirit is still with Him, leading Him.
The Holy Spirit doesn’t leave us, either. We talk sometimes about the indelible mark left on our souls by certain of the sacraments, which might leave us with the mistaken notion that God makes an impression on us but doesn’t stick around. But clearly the Spirit did not leave Jesus—in fact, in paragraph 695 of the Catechism, we learn that the Holy Spirit represents the very anointing that signifies Jesus as the Christ, or messiah: the anointed one of God. And He is covered completely by this anointing, as close as oil on skin: “The humanity the Son assumed was entirely anointed by the Holy Spirit” (CCC 695). Continue reading
Last Sunday we were blessed to host a party of sorts. What started as my attempt repay the “Poland daughters” who took me out to dinner for my birthday last fall turned into a mini-World Youth Day reunion, with many of the teens and a couple of the adults from our trip to Krakow a year ago.
We visited, prayed together, and shared a meal: grilled kielbasa and pierogies, pasta and sauce and salad, cookies and root beer floats. We shared our favorite memories and laughed and laughed. We talked about future plans—many of my Poland daughters are starting college this year. And I think we all longed to go back to visit the Motherland.
The next morning I thought I should re-share the post I wrote after the pilgrimage—only to realize I never wrote a recap. I thought about doing a standard Top-10 list, but no matter how I counted or grouped things together, I had too much to share.
So I’ll keep this to three moments that stand out to me above the others. Continue reading
I believe in one God, the Father almighty, maker of heaven and Earth, of all things visible and invisible. — the Nicene Creed, emphasis mine
Each time we pray the Creed at Mass, we acknowledge—in fact, we profess our sincere belief—that there is more to this world than meets the eye. We believe in saints and angels, heaven and hell, the devil and his minions. We believe in the real presence of Jesus Christ—body, blood, soul, and divinity—in the Holy Eucharist. We believe in the power of prayer and redemptive suffering.
Practicing Catholics proclaim this belief in the invisible world and spiritual realities at least once a week. But do we live daily as if we believe heaven is for real? Continue reading
Now you are Christ’s body, and individually parts of it. – 1 Corinthians 12:27
Over the past three years I’ve been blessed to serve as faith formation director for our parish and to write a monthly column in our church bulletin. I’ve tried in that time to urge us all to discipleship: to cultivate a personal relationship with Jesus every day, listening and responding to what He asks of us, seeking the lost and leading them to heaven.
It’s a big job, to be sure, but we are not alone. We are one body, with Christ as our head. Through the Apostles, the bishops, our priests, and our baptism, His mission of saving souls has been given to each of us. Individually we are ill-suited to the task of redeeming the world, but together?
Together we are unstoppable. Continue reading