Since we first saw ads for it circa 2010, I’ve been wanting to watch the 2011 Spielberg/Abrams sci-fi/suspense movie Super 8. Eleven years later, it’s on our youngest son Trevor’s list of movies to watch this summer, so we made it our Father’s Day, too-hot-to-be-outside choice today.
That was a good call.
The trailer is no lie: This movie evokes movies like E.T. and The Goonies, but with a more menacing edge. Think Iron Giant crossed with A Quiet Place: sweet, nostalgic, suspenseful, and genuinely scary, with enough blood and expletives to earn its PG-13 rating, but not enough to make you change the channel if watching it with your older kids.
This post ran in the Ascension Sunday edition of the St. Michael Catholic Church bulletin, the weekend of May 28-29. Another note: My mother and my sister are both practicing Catholics these days…my bride sets a good example!
On this Ascension Sunday, I want to share with you a different sort of rising. Many of you know I didn’t grow up in the Catholic Church. I didn’t grow up in any church to speak of, aside from a brief period in the mid-1980s when my mother brought to St. Joseph the Worker in Beal City, Michigan, to be instructed in the catechism and receive our first Holy Communion from kindly old Father Hart.
Mom grew up in a Polish Catholic farm family. Dad was her next-door neighbor, of no particular faith; his grandmother shared Bible stories and values with him, but though he saw the sense in it, he has never claimed to be a believer. When I met my bride, I guess I was just Catholic enough—that brief period as a kid, plus a few dozen Catholic Masses and weddings, made enough of an impression that I could hold my own alongside her on Sunday mornings. And I was thoroughly smitten, so Jesus had His opening. He took full advantage.
This post appeared as a column in the Sunday, May 15, bulletin for St. Michael Catholic Church.
Last weekend, we saw all of our children and grandchildren, not to mention my mother and several friends, due to our youngest son Trevor’s star turns as St. Thomas More in the play, A Man for All Seasons. We had representatives of four generations of Thorps under our roof. We saw moving performances, illustrating a 500-year-old life that remains compelling and relevant today. We celebrated Good Shepherd Sunday and the May Crowning of Mary and Mother’s Day at the 9:00 AM Mass, with Father Park and Bishop Williams and two deacons. We received Jesus in Word and Sacrament—and my mom benefitted deeply from 10 minutes with two of our parish’s wonderful prayer ministers after Mass. We ate and drank and made merry. It was a both-and kind of weekend, a time of spiritual superabundance.
Early Monday morning, after Mom departed for the airport, I read the daily gospel reading, which continues St. John’s Good Shepherd discourse. The last line of the reading struck me hardest:
“A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”John 10:10
I recognize the thief and his works—I see them daily in the world—and I know that, at times like last weekend, we are experiencing God’s abundant life firsthand. The Enemy divides, distorts, and destroys; he is wreaking havoc in the world right now. But Jesus brings hope, courage, joy, and peace—not to mention the perseverance to live in the Spirit despite the Enemy and those who serve him.
Yesterday I was completing a couple home projects in our basement and reminiscing with our teenage son, Trevor, as I worked. In the course of the conversation, a shared memory surfaced: Once when I was working on a different project (the kids’ treehouse, I think), I sent Trevor to the garage to get the orange carpenter’s square.
“Big, flat piece of steel, like two rulers at a right angle to each other. It should be hanging on the peg board over the work bench. Bright orange—can’t miss it.”
He was gone a long time.
* * * * *
When I was old enough to read the fractions etched into the sides of sockets and wrenches, I became my Dad’s “gofer” (as in, “Go fer this; go get that.”)—and I had an uncanny ability to look squarely at the tool my father asked for and not see it. I could not see something for several minutes straight; we never tested the upper limits of this knack of mine, primarily because the sought item would snap into focus the moment Dad disentangled himself from the drivetrain of the pickup, rolled out from beneath it on the creeper, stood, sauntered over to the bench, and pointed at it, right where he said it would be.
“Oh,” I would say sheepishly, handing it to him. “I didn’t see that there.”
On Ash Wednesday this year, Archbishop Hebda visited our parish and school and presided over the school Mass. During his homily, he asked the school children to give examples of prayer, fasting, and almsgiving. One boy suggested that you could fast from lights, “like, with an oil lamp or something.”
Archbishop chuckled and said he had never thought of that before. But I have.
Years ago, I ran across an article by Catholic convert, blogger, and speaker Jennifer Fulwiler entitled “8 Reasons to Turn Out the Lights During Lent.” Her experience captured my imagination, and I pitched it to my own family and those in faith formation at the time as “Firelight Fridays.”
The premise is simple—no electrical lights or screens of any kind after sundown on Fridays during Lent. The results were profound: we found ourselves congregating as a family around the candlelit kitchen table or living room, playing board games, listening to music, or just talking and laughing together as a family. It a couple hours, we would begin to feel snoozy; eventually we would, by common consensus, snuff the candles and go to bed early, sleep soundly, and rise refreshed on Saturday morning.