On Labor Day weekend, we took Emma to Bismarck for her first year at the University of Mary. The six-hour trek to Mary Hill is becoming more and more familiar: the wide open spaces, green hills and big skies, the sun and the wind…and that one stretch with the bugs splattering like rain on the windshield. The speed zone through Moorehead and Fargo. The bluffs by the James River.
It’s an easy six hour of driving, and it’s getting easier.
When we took Brendan for his first year, I likened the sensation to a taut wire from the back of my mind to him, constantly aware of his absence. When we took Gabe to NET, the feeling was a bit different: First he was just down the freeway in St. Paul, but then he was who-knows-where, living out of a van and crisscrossing state lines and time-zones.
Subsequent years it was better—easier—because they knew people. Faces unfamiliar to us spoke in smiling shorthand to them, and it was clear they were at home (a perception with its own bittersweetness).
But Emma is my daughter, my first girl-baby. And media and internet insist there is so much to be afraid of. And I was a freshman guy once.
“He who says he has done enough has already perished.” – St. Augustine
One of the great, geeky pleasures of having college-age offspring is that my older sons are making great book recommendations from their own reading. I finished one such book this weekend: Servant of God Dorothy Day’s autobiography The Long Loneliness. My oldest son, Brendan, recommended it to me, and numerous times during the past few months, as I was sharing what was on my mind and in my heart, he asked me if I’d finished it yet.
I now know why: Day’s journey is very different from my own, but my desire to work and to serve appears to have a similar destination.
I was blessed to spend last weekend on a three-day silent retreat. It was a fruitful time, to be sure, but honestly I’m still sorting through everything God was doing with me there. I am sure to share more in the coming days and weeks.
In the meantime: After the retreat an older gentleman told me that he noticed that I take lots of notes. I explained that for me, writing is how I remember and process information. What I didn’t mention is that I also doodle, draw arrows to make connections, intersperse my own comments and conclusions, and generally wind up with much more in the notebook than was actually said in the retreat master’s talk. Then I add to it between conferences, while praying and mulling over what was said. The page below is an example, an illustration of my “retreat brain” at work (or perhaps play).
Retreat Notes, August 2020
Whaddya think? Is a picture worth a thousand words?
What about a picture of words? A pitcher of words?
Three weeks ago, I wrote about the importance of getting our hands dirty as disciples of Jesus—of entering into the mess and sufferings of another person and walking with them, loving them where they are and leading them toward holiness and heaven. Of course, to lead someone to heaven we have to be headed that way ourselves, and holiness is a high bar. Even Jesus himself acknowledges that for man it is impossible.
Ever since the Fall, when Adam and Eve first saw themselves as vulnerable and covered their nakedness in fear, we all tend to protect ourselves. We hold a bit of ourselves back, even from those we love. Why? Because we don’t want to appear reckless, foolish or naïve. Because we don’t want to be abandoned and left with nothing. Because we secretly wonder to ourselves, If I give away everything in love, who will love me?Continue reading →
It’s Independence Day: a time to celebrate life and liberty in these United States. We are blessed, even in these strange days, with much of the country under some form of quarantine, protests in our streets and ugly politics blaring from every screen and speaker. God continues to guide us with His providence, though we cannot see His ends.
One of the things I love about the Catholic Church is her defense of meaning. For example, not everyone distinguishes between liberty—freedom to do the good—and license—freedom to do whatever you want. That’s an important distinction with real outcomes for society: A culture that espouses liberty believes in good and evil, and facilitates the good—but a culture that embraces license ultimately finds no common ground, no good to support—so what happens when what I want conflicts with what you want? Continue reading →