I am not much of a sports fan, outside of high-school and intercollegiate wrestling (and even then, I’m not a superfan). I watch professional sports from time to time, not out of a love for any particular sport or loyalty to a particular team, but because I was never much of an athlete myself, so great physical performances are amazing to me.
This also helps to explain why I have so often been a fan of the greatest players and moments in sports. For example, I was a Detroit Pistons fan as a teen, but loved to watch Michael Jordan do his thing, and I still rewatch Gibson’s homer and Jeter’s flip anytime I want to shake my head and grin in disbelief. The ability to anticipate the action, to slow down the speed of the game, to perceive the field clearly, and most importantly, to will your body to respond, is beautiful and incredible to me—especially when I remember my own athletic career. As a young baseball player, I was lucky to make contact with the bat and struggled to stay focused in the field. As a tween basketball player, the pressure to move my body and the ball on offense (or worse yet, shoot) caused the ball to bounced off me and my fumble-fingered hands. As a high-school football player, I finally settled in as a backup noseguard…the one position simple enough for me. And as a wrestler? I loved the sport, but could rarely make my body respond quickly enough to my opponent’s moves and counters.
So I watch athletes in any sport, willing their bodies to do the beautiful, the amazing, the impossible, and it captures me.
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Something changed in me as I approached (and since then, entered fully into) middle age. Whether I’ve grown more accepting of and accustomed to my own strengths and weaknesses, or no longer feel pressured to perform, I can do things I never could before (although I still can’t hit a baseball for any money). Continue reading
My dad used to say, whenever I would complain of not sleeping well, “When you get tired enough, you’ll sleep.” Over the past year or so, I had taken that to heart: if I found myself tossing and turning in the wee hours, I would get up, brew a cup of coffee, and write, figuring I’d sleep better the next night.
Generally it worked—but these days I know what Dad really meant.
The good news is that I’m working full-time and making just enough to keep us afloat another month. The bad news is that I’m working two part-time jobs, and one of them starts at 3 a.m., which means the alarm sounds at 2 a.m. and to function, I need to go to bed around 8 whenever possible. (Like tonight.)
The good? My early-morning job involves four hours of steady exercise, loading packages as quickly as I can. I’ve lost 10 to 15 pounds, and I’m in the best shape I’ve been in probably 20 years. I’m no longer sore at the end of the day. I rise, stretch, down a cup of coffee and a protein bar, then drain a water bottle and say my morning prayers on the way to the warehouse.
The bad? I joke with Jodi that I get paid to go to the gym each morning—but who in his right mind goes to the gym at 3 a.m., for four hours? I come home tired, filthy, and soaked with sweat, usually after everyone has left for work and school; I see my wife and kids for a little while after school and work, but usually turn in not long after supper.
Most afternoons and evenings I’m too tired to write much. I nod off at the keyboard. Continue reading
One of the books I’m reading in my “down time” right now is The Soul of the Apostolate, by Dom Jean-Baptiste Chautard. The book has been bedside reading for popes and saints, and was recommended on Jason and Chrystalina Evert’s Chastity Project website as a critical step second only to prayer for anyone aspiring to active ministry. Fr. Chautard was a 19th- and early 20th- century Cistercian abbot in France, who saw a proliferation of active Catholic ministries around him, led by priests, religious, and lay people. Some prospered; others did not. Some were fruitful, and some weren’t. Some prospered in a worldly sense, but bore little spiritual fruit.
He saw the reason for this as a neglect of the interior life: seemingly good people became so busy doing seemingly good works they no longer had time to spend in intimate relationship with God. They neglected prayer, scripture, the rosary, even communion—forgetting that God is the only source of goodness for the works they are attempting.
That’s a summary of the book, so far at least—I’m only a third of the way through. I share it now because it has led me to a new reflection on these past two months of joblessness. Continue reading
“No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” — Matthew 6:24
I caught myself in a lie the other day. Over the past few weeks, I’ve told this lie to many others, but most frequently to myself. Stop me if you’ve heard this before: “I’m glad I made the decision to leave my job at the parish, but I still need to find steady work.”
I’ve uttered that statement or variations of it countless times in the past month. It is only half true—and the other half, I am realizing, is a lie straight from the serpent’s tongue. Continue reading
Blogger’s Note: I shared a shorter version of this as a comment on a post from another blog, then realized I had never shared it on my own. Here goes…
Often in Adoration, just after I genuflect, kneel, close my eyes, and greet the Lord, an image comes to mind. The image is of the risen Jesus, dressed in white robes as He is often portrayed, standing before me in welcome. Like Thomas and the other apostles, I can still see the holes in His glorified hands and feet, though I am drawn more to His smiling face. In my mind’s eye, I rise and we embrace like brothers or old friends—and through the texture of his robe, I can feel the riot of raised and jagged scars criss-crossing his shoulders and back from the scourging he endured for our sake.
For my sake. Continue reading