Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.
The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.
In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.
This post appeared in the Sunday, September 25, 2021, issue of the St. Michael Catholic Church bulletin.
I don’t know if this is typical for adult Christians as they try to follow Jesus more and more closely—but I often feel as though I am regressing spiritually.
It is certainly true that I don’t struggle with the more serious or habitual sins I did as a younger man, before my reversion to the faith—that is real progress. But most of sins I bring to Confession today are things any child or teen might share: short-temperedness, impatience, ingratitude, laziness, vulgarity, jealousy—smaller things deeply rooted in my heart and habits. I struggle to confess these sins, either because they are so frequent and reflexive as to defy counting, or so subtle and ingrained that I don’t perceive them at all without careful hindsight.
Many of these sins are rooted in vanity and insecurity: I become preoccupied with myself and my own needs at the expense of those around me. As a result, I am also a slave to sins of omission (good things not done), another category of wrongs it can be difficult count.
So I’ve been praying to God for an influx of charity—a stretching of my heart—so that I might better see and respond to the needs of others, when and where they exist.
Guess what? God is obliging…and it hurts.
This post appeared as a column in the August 29, 2021, issue of the St. Michael Catholic Church bulletin.
In my role as communications manager for the parish, I am technically a contractor. Even before the pandemic I was working primarily from home, setting my own schedule, and providing freelance support to a handful of other Catholic clients.
As many of us have learned over the past 18 months or so, working from home can be a challenge. Distractions abound: kids and pets, music and media, food and other comforts, are constantly beckoning, particularly if you don’t have set hours.
Make no mistake, even good distractions (like my daughter Lily wanting me to watch an episode of Nature about giant pandas with her) can be from the Enemy. When we succumb to distraction, little by little, we weaken our resolve and our self-control. For me, it often looks like this: I’m working away on my laptop when a message comes in that reminds me of something that need doing on the home front. I leave my desk to address it while it’s fresh in my mind, and our Airedale Bruno greets me at the top of the stairs, hoping for a walk.
Last weekend, Fr. Park preached on the importance of rest. The Lord calls His followers to come away by yourselves to a deserted place and rest awhile (Mark 6:31). We do well to rest with the Lord by keeping holy the Sabbath—attending Mass and resting from activities that do not renew us in body and spirit—and by regularly withdrawing from the world to spend time with Jesus on retreat.
First, I want to second Father’s retreat recommendation. I’ve been blessed to make a personal retreat almost every year since I left the University of Minnesota and came to work for the Church. The first was a hermitage retreat at Pacem in Terris in Isanti, during which I spent a few days and nights in a comfortable one-room cabin in the woods; a basket of simple foods and water were left on my doorstep each morning, and I was encouraged to read scripture, reflect and pray in silence, on my own. A couple years ago I did something similar at Holy Hill in Wisconsin, renting a room in the old monastery and enjoying a self-imposed silence and reflection at an otherwise bustling shrine.
The rest have been three-day silent retreats at Demontreville in Lake Elmo, with a Jesuit retreat master leading us through the spiritual exercises of St. Ignatius, simple rooms, great food and quiet consistency from one year to the next. All have been fruitful, and when I re-enter the silence of retreat, I find God waiting for me, right where we left off.
This post appeared as a column in the May 23, 2021, issue of the St. Michael Catholic Church bulletin. It is modified from a Wednesday Witness blog post written for Saint Andrew Catholic Church.
A few years back I spoke with a teenage girl who said she wasn’t sure she wanted to be confirmed because it didn’t seem relevant to her future success. Her mind was on her grades and test scores, a degree and a career. She had things to do, and from where she sat, God’s gifts seemed quaint and His will, irrelevant.
But we are created for more than economics. We are made for love, and the sacraments give us the graces to love as God loves. Through the three sacraments of initiation—Baptism, Eucharist and Confirmation—we are welcomed into God’s family as His children; we receive the gifts, graces and fruits of the Holy Spirit; and we receive Jesus Himself so that we can become more like Him.