“He who says he has done enough has already perished.” – St. Augustine
One of the great, geeky pleasures of having college-age offspring is that my older sons are making great book recommendations from their own reading. I finished one such book this weekend: Servant of God Dorothy Day’s autobiography The Long Loneliness. My oldest son, Brendan, recommended it to me, and numerous times during the past few months, as I was sharing what was on my mind and in my heart, he asked me if I’d finished it yet.
I now know why: Day’s journey is very different from my own, but my desire to work and to serve appears to have a similar destination.
I was blessed to spend last weekend on a three-day silent retreat. It was a fruitful time, to be sure, but honestly I’m still sorting through everything God was doing with me there. I am sure to share more in the coming days and weeks.
In the meantime: After the retreat an older gentleman told me that he noticed that I take lots of notes. I explained that for me, writing is how I remember and process information. What I didn’t mention is that I also doodle, draw arrows to make connections, intersperse my own comments and conclusions, and generally wind up with much more in the notebook than was actually said in the retreat master’s talk. Then I add to it between conferences, while praying and mulling over what was said. The page below is an example, an illustration of my “retreat brain” at work (or perhaps play).
Retreat Notes, August 2020
Whaddya think? Is a picture worth a thousand words?
What about a picture of words? A pitcher of words?
I could use a pitcher right about now…
Three weeks ago, I wrote about the importance of getting our hands dirty as disciples of Jesus—of entering into the mess and sufferings of another person and walking with them, loving them where they are and leading them toward holiness and heaven. Of course, to lead someone to heaven we have to be headed that way ourselves, and holiness is a high bar. Even Jesus himself acknowledges that for man it is impossible.
Ever since the Fall, when Adam and Eve first saw themselves as vulnerable and covered their nakedness in fear, we all tend to protect ourselves. We hold a bit of ourselves back, even from those we love. Why? Because we don’t want to appear reckless, foolish or naïve. Because we don’t want to be abandoned and left with nothing. Because we secretly wonder to ourselves, If I give away everything in love, who will love me? Continue reading
It’s Independence Day: a time to celebrate life and liberty in these United States. We are blessed, even in these strange days, with much of the country under some form of quarantine, protests in our streets and ugly politics blaring from every screen and speaker. God continues to guide us with His providence, though we cannot see His ends.
One of the things I love about the Catholic Church is her defense of meaning. For example, not everyone distinguishes between liberty—freedom to do the good—and license—freedom to do whatever you want. That’s an important distinction with real outcomes for society: A culture that espouses liberty believes in good and evil, and facilitates the good—but a culture that embraces license ultimately finds no common ground, no good to support—so what happens when what I want conflicts with what you want? Continue reading
This piece was published in the May 24 edition of the St. Michael Catholic Church bulletin. At the time, I thought it resonated with our typical approach to welcoming people into our church, but a week and a half later, I challenge myself and everyone else to read and reflect on it in light of the killing of George Floyd and the aftermath.
People need a place to belong. They want a reason to believe.
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Two weekends ago, Fr. Richards preached a homily that has not left me. Over the years, he has talked often about the need for hospitality in our parish—and more recently, he has urged us to move beyond welcoming to actively inviting people into relationship: with ourselves, with Christ and with the Church.
This time Father presented a simple model of how to do this—or more precisely, how we often do it wrong. The model was summarized in three short words: Belong. Believe. Behave.
People are looking for a place to belong. We are made for love and community—without it, we can’t step forward in trust toward belief. And if someone does not believe—specifically, if someone does not believe in a God who loves us and has a plan for us—why would they ever behave? How can they receive a love they cannot see? Why would they follow a God they do not know? Continue reading