My last column was about wasting time—accomplishing too little with the time I’m given.
It has been a busy spring and summer. Our youngest son graduated, a new grandbaby arrived, and three of our children are relocating in preparation for a new phase of life. We have a grad party in the works, vacation plans, work and home projects, and all the ordinary, day-to-day stuff.
Often I cope well with our busy-ness—remembering with gratitude that we are juggling blessings. But sometimes stress and anxiety get the better of me. With so much to do, I rush around barking orders and straining to make everything go according to plan.
Whose plan? Mine of course; the one in my head. This was the plan for July:
Several weeks ago I resumed praying the St. Joseph the Worker prayer on a daily basis for the first time in years. The Church teaches that the Holy Spirit calls us to prayer, and this was definitely a Holy Spirit inspiration. For the past month, time and again, I’ve been convicted by a few brief lines near the end of this prayer:
…having always before me the hour of death and the accounting I must then render of time ill spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God.Prayer to St. Joseph the Worker
I don’t know about you, but I waste a lot of time. Oh, I get done whatever needs to get done, but that’s a low bar. The real question is, how do I spend the bulk of the time given to me?
I’m working on my old ’66 Ford pickup this summer. Three years ago it was a daily driver, until it conked out along the roadside between Elk River and home. Since then, it has sat in our driveway, in various stages of disassembly, while I tried to track down the problem and fix it. I’ve had the diagnosis and the parts for two years or so, and finally got it running again last month.
What took so long? First of all, there was the anticipation that the job was harder and the problem likely bigger than I understood. I was so worried I wouldn’t be able to finish the job that I failed to start it!
But more than that, I chose not to do it, because I had other projects, other priorities, other things I’d rather do. For example, in the past three years:
This post ran in the Ascension Sunday edition of the St. Michael Catholic Church bulletin, the weekend of May 28-29. Another note: My mother and my sister are both practicing Catholics these days…my bride sets a good example!
On this Ascension Sunday, I want to share with you a different sort of rising. Many of you know I didn’t grow up in the Catholic Church. I didn’t grow up in any church to speak of, aside from a brief period in the mid-1980s when my mother brought to St. Joseph the Worker in Beal City, Michigan, to be instructed in the catechism and receive our first Holy Communion from kindly old Father Hart.
Mom grew up in a Polish Catholic farm family. Dad was her next-door neighbor, of no particular faith; his grandmother shared Bible stories and values with him, but though he saw the sense in it, he has never claimed to be a believer. When I met my bride, I guess I was just Catholic enough—that brief period as a kid, plus a few dozen Catholic Masses and weddings, made enough of an impression that I could hold my own alongside her on Sunday mornings. And I was thoroughly smitten, so Jesus had His opening. He took full advantage.
“Wherever there is repentance, there is faith. Where there is no repentance, Jesus is rejected and His Church persecuted.”“One Bread, One Body” reflection on John 10:31-42
Over the past few weeks, a handful of lifechanging Confessions have been on my mind. Each resulted in a deepening of faith, but only after I humbled myself and turned once again to God and His Church:
A SECOND FIRST CONFESSION: Not long after Jodi and I started our family, I began to think about my dormant Catholicism. Aside from a brief period in grade school, I had grown up outside the Church and had a lot of questions, misunderstandings, and disagreements regarding Church teachings. Our priest in Michigan, Father Bill Zink, spent an hour or more allowing me to unload my spiritual baggage in his living room, then told me I should ask my questions from within the Church, after receiving the sacraments of Reconciliation and Holy Communion again—in fact, he offered to hear my confession then and there. At first I refused; I said I didn’t remember how, but he offered to help me through it. I had to acknowledge the need for mercy and accept the invitation; to let go of my pride, humble myself, and return to God. That was the beginning of my reversion.
This post appeared as a column in the Sunday, March 20, 2022, issue of the St. Michael Catholic Church bulletin.
Last Saturday, my bride and I went to morning Mass together. In the gospel, Jesus admonishes His disciples, “So be perfect, just as your heavenly Father is perfect” (Matthew 5:48).
I’ve always taken this to be a tall order—impossible, in fact, for anyone but God alone. It almost always makes me feel small, weak, and inadequate to the task. These feelings may be true, but do not seem particularly helpful when it comes to striving for sainthood.
But Father Joe tweaked my thinking with his homily Saturday morning.
“Notice,” he said, “that the Lord doesn’t say, ‘Do everything perfectly,’ but ‘Be perfect.’”
He went on to explain that, with our fallen nature, we cannot expect never to make mistakes—but that we should do the best we can in every circumstance, striving to love as God loves.