Blogger’s Note: This was my short final paper for the third semester of the Catechetical Institute, “The Moral Life: Fulfillment in Beatitude.”
The third pillar of the Catechism of the Catholic Church (CCC), Life In Christ, pertains to the moral life, as summarized in the Ten Commandments and perfected in the Beatitudes (CCC 1965 and following). This initial point is not a small one: Many of us grow up with the commandments as the foundation for our moral life and do not mature past that point. I have seen two impacts of this in my own life. The first is a simplistic notion of sin and my own so-called goodness (“Well, I haven’t killed anyone…”). The second is a legalistic approach to practicing Catholicism, as though if I just learn the rules well enough and follow them closely enough, I can get to heaven.
But the further one reads beyond those first stone tablets, the more rules one finds, and it seems impossible to achieve holiness on our own steam. By contrast, in the Sermon on the Mount, Jesus gives us a positive (both in the emotional and legal sense) restatement of God’s laws, which both challenge and inspire us to do good instead of simply avoid evil. God’s beatitude—His kingdom, His vision, His joy and His rest (CCC 1720)—give each of us and the Church as a whole our purpose (CCC 1719), and “confronts us with decisive moral choices”:
It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement…but in God alone, the source of every good and all love (CCC 1723).
A few weeks ago, my spiritual director did something he’ s never done before: He directed me to read a book. This was not a casual suggestion. He said, “I want you to read it cover-to-cover as soon as possible, so if you are reading something else right now, stop.”
The book was Peter Kreeft’s How to Be Holy: First Steps in Becoming a Saint, which is the popular Catholic writer and philosopher’s take on (“festooning of”) a spiritual classic, Fr. Jean-Pierre de Caussade’s Abandonment to Divine Providence. I have not read the latter, but have read just enough Kreeft to know to expect a relatively quick read, light in tone, punny in humor, and practical in content. Continue reading
Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” – Luke 9:23
The 2018-2019 Faith Formation program launches tonight with the 11th-Grade Confirmation Retreat and the first classes for grades 1-8. It’s going to be a busy, fun- and faith-filled evenings—but we want it to also be fruitful. What does fruitful formation look like?
The Church and the sacraments exist for one reason: the salvation of souls. We are all created out of love, in the image of God, for holiness and heaven—but we must choose to follow Him. From the scripture verse above, we know that discipleship, or following Jesus, involves work and sacrifice. Beyond that, it will look different for each person and each family. We all have different gifts, different responsibilities, different callings—but we are all called to love God above all, and our neighbor as ourselves.
So now is the time to ask: How are we responding to this call? And how can we respond better? Continue reading
After a whirlwind road trip to Michigan with my oldest to visit my parents, I returned last night and had to make a concerted effort not to plunge neck deep into email. The temptation to see what I would be facing at work this morning nearly got the best of me, but I fought it off and visited with my bride and family, then went to bed.
I rose this morning with a knot of dread in my belly. Over the past few days of travel, I had made it to Sunday Mass, of course, but had not dedicated as much time to personal prayer as usual. I felt the consequence this morning as a distance from God. I was distracted and foggy, even after coffee. I caught myself expecting the worst and feeling unready, unprepared, unequipped. Continue reading
Blogger’s Note: Originally published on the Saint Andrew Catholic Church and School website, August 1, 2018.
Have you ever been a guest at a friend’s home and found yourself standing at the dinner table, trying to decide where to sit without being presumptuous or disrupting your hosts’ plans? This situation is common enough that Jesus references it in His teaching:
“When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table” – Luke 14:8-10
That moment of awkward hesitation around the table stems from the recognition that there is a natural order to a dinner party: the head of the table is a place of honor; the host knows who is invited and who should sit where; we should follow his or her lead. Once the guest of honor or the head of the household is seated, the other guests generally move quickly into place. Continue reading