Many of you know by now that a few weeks ago, we welcomed a new, four-legged member to our family—an eight-and-a-half-week-old Airedale Terrier pup.
This is monumental in some ways. First and foremost, Jodi is not big on pets. Early in our marriage, not only did she deal with multiple dogs and pregnancies, sometimes simultaneously, but she also dealt with a boneheaded, dog-loving husband who was away from home a lot and failed to see why leaving her home with child and with a puppy was a big deal.
Second, I am a dog lover and do not remember a time when we didn’t have at least one dog, and usually two or more. Our most recent canine companion, a mini Schnauzer named Puck, passed away almost three years ago. The kids and I have been pining, but very carefully not pressing, for a dog ever since. Continue reading
Sometime in the past week or two, I finished The Little Flowers of St. Francis, a collection of stories about St. Francis of Assisi and his earliest brothers, compiled in the 14th century. The book is a delightful mixture of familiar legends (St. Francis and the Wolf, St. Francis Preaching to the Birds), a thorough account of his receiving the stigmata (the wounds of Christ), stories of less well-known miracles, and sage spiritual advice that still applies to souls like mine, several centuries later. It also includes the same sort of stories and wisdom from a few of his contemporaries recognized by the saint and others for their holiness, humility, and simplicity.
My edition is a newer reprint of a 1915 translation by H.E. Cardinal Manning, and includes a handful of beautiful color prints of paintings by F. Cayley-Robinson. The book (pictured) does have a few mistakes in the copy—for the purposes of reading out loud, it might be helpful to pre-read first!
The style is somewhat old-fashioned and poetic, but readable even for youngsters—I can imagine it being a good volume to read out loud to your family. (And a few of the stories, like that of Brother Juniper cutting the foot from a pig that did not belong to him to cook and feed to a sick brother, are hilarious!)
If you are looking for an enjoyable and edifying introduction to this popular saint and his spirituality, look no further!
My dad used to say, whenever I would complain of not sleeping well, “When you get tired enough, you’ll sleep.” Over the past year or so, I had taken that to heart: if I found myself tossing and turning in the wee hours, I would get up, brew a cup of coffee, and write, figuring I’d sleep better the next night.
Generally it worked—but these days I know what Dad really meant.
The good news is that I’m working full-time and making just enough to keep us afloat another month. The bad news is that I’m working two part-time jobs, and one of them starts at 3 a.m., which means the alarm sounds at 2 a.m. and to function, I need to go to bed around 8 whenever possible. (Like tonight.)
The good? My early-morning job involves four hours of steady exercise, loading packages as quickly as I can. I’ve lost 10 to 15 pounds, and I’m in the best shape I’ve been in probably 20 years. I’m no longer sore at the end of the day. I rise, stretch, down a cup of coffee and a protein bar, then drain a water bottle and say my morning prayers on the way to the warehouse.
The bad? I joke with Jodi that I get paid to go to the gym each morning—but who in his right mind goes to the gym at 3 a.m., for four hours? I come home tired, filthy, and soaked with sweat, usually after everyone has left for work and school; I see my wife and kids for a little while after school and work, but usually turn in not long after supper.
Most afternoons and evenings I’m too tired to write much. I nod off at the keyboard. Continue reading
One of the books I’m reading in my “down time” right now is The Soul of the Apostolate, by Dom Jean-Baptiste Chautard. The book has been bedside reading for popes and saints, and was recommended on Jason and Chrystalina Evert’s Chastity Project website as a critical step second only to prayer for anyone aspiring to active ministry. Fr. Chautard was a 19th- and early 20th- century Cistercian abbot in France, who saw a proliferation of active Catholic ministries around him, led by priests, religious, and lay people. Some prospered; others did not. Some were fruitful, and some weren’t. Some prospered in a worldly sense, but bore little spiritual fruit.
He saw the reason for this as a neglect of the interior life: seemingly good people became so busy doing seemingly good works they no longer had time to spend in intimate relationship with God. They neglected prayer, scripture, the rosary, even communion—forgetting that God is the only source of goodness for the works they are attempting.
That’s a summary of the book, so far at least—I’m only a third of the way through. I share it now because it has led me to a new reflection on these past two months of joblessness. Continue reading
Blogger’s Note: I shared a shorter version of this as a comment on a post from another blog, then realized I had never shared it on my own. Here goes…
Often in Adoration, just after I genuflect, kneel, close my eyes, and greet the Lord, an image comes to mind. The image is of the risen Jesus, dressed in white robes as He is often portrayed, standing before me in welcome. Like Thomas and the other apostles, I can still see the holes in His glorified hands and feet, though I am drawn more to His smiling face. In my mind’s eye, I rise and we embrace like brothers or old friends—and through the texture of his robe, I can feel the riot of raised and jagged scars criss-crossing his shoulders and back from the scourging he endured for our sake.
For my sake. Continue reading