Note: This post appears as the January 3, 2021, bulletin column (the Solemnity of the Blessed Virgin Mary, Mother of God) for St. Michael and St. Albert parishes.
For the past few weeks, I’ve been smitten with the image of the pregnant Virgin Mary. When Jodi began showing with our first baby, I was struck with a notion that may be foreign to women undergoing the physical changes that accompany incubating new humans, but that hopefully has occurred to other men: Pregnant women are beautiful. The glow of the expecting mother is long established and oft reported, but the bodily transformation is no less captivating. A luminous mother-to-be, her belly impossibly round with child, calls to mind the miraculous, celestial beauty of the stars and planets—even drawing us into orbit around her.
This is appropriate, since she bears the future of the species, the planet, even the universe, within her womb.
If that’s true of my bride, it’s truer for our Blessed Mother. Mary’s circumstance was more difficult than most first pregnancies, but her trust and her joy were no doubt more complete. I see this young woman, innocent and unassuming, bearing the changes and challenges confronting her with simplicity and obedience, radiating the life of God within her while pouring herself out in service to her cousin, Elizabeth, and later, to her husband Joseph.
This year’s Christmas poem is a conversation and a modest attempt at Shakespearean style. The inspiration popped into my head several weeks ago: an imagined meeting of the World, the Flesh and the Devil, who are sharing a pint of “Christmas cheer” at the end of a seemingly successful year of sowing strife and division. The line that came first to mind was from the Flesh: “The spirit is weak, and the flesh is always willing.”—which survives in a modified form.
Scene: A dark corner of a noisy tavern, lit by melted candle stubs and a large, crackling fire. A table with three chairs and three tankards. Two figures are seated: the World, slight, anxious and in constant motion; the Flesh, immense and languid, with eyes that rove around the room. A third figure, the Devil, well-dressed with a commanding bearing, approaches, and the first two rise.
This post appeared in the December 20, 2020, bulletins for St. Michael and St. Albert parishes.
In my newspaper days, I had the opportunity to profile an inventor, a young man who had created and patented a few small, practical products and was hustling every day to market them to retailers and the public. He proved to be focused, driven and wise beyond his years.
Not long after I wrote about him, I introduced him to another aspiring inventor I knew. The more accomplished man shared all he could about creating a prototype to prove your concept, pursuing a patent and more. Then he took a long look at the younger man and said something like this: “Sometimes a person with an idea gets to this point and stops, because it’s more comforting to have an idea in your back pocket than to try it and learn it doesn’t work or won’t sell. Sometimes it’s nice to be able to say, ‘I can always do that’ than to have nothing to fall back on.”
Note: This post appeared in the Sunday, November 22, bulletins for St. Michael Catholic Church and the Church of St. Albert.
Some of you know that my bride and I are discerning the diaconate. Many years ago I mentioned becoming a deacon to a priest-friend. His response was that I should focus on my marriage and family, not ordination.
At the time, I took his response as absolute: The diaconate is not for me. Then, several years later, our beloved retired deacon Maynard Warne suggested it to me. I mentioned the priest’s advice, and Deacon Maynard said it might be time to reconsider.
In the years since, multiple people—friends, acquaintances and colleagues—have nudged me toward the diaconate. And I do feel called to serve the Lord in some deeper and more radical way.
Nearly a month ago now, on October 6, our eldest son and his bride welcomed their first child into the world. The birth of a child is an everyday occurrence; all across the globe, fathers fret as mothers labor to bring wriggling, helpless, little humans into this world, as we have for thousands of years. Medicine and technology have improved to the point that many—even the majority—of these children survive past infancy and on to adulthood, so that sometimes we forget how miraculous this is. Sometimes fathers and mothers even think they are primarily responsible for creating the new life they hold in their arms.
They are not.
Biologically speaking, we parents are certainly involved in the earthier aspects of the miracle, and in our better moments, we may even desire, will and proactively seek to bring a child into the world. But no amount of wishing or willing can create a child or bring him or her to term. God does the hard work and invites us along for the ride. So it was for Jodi and me, when we welcomed each of our five children into the world—and in another, profound way, when we lost our little Jude. And so it is for Brendan and Becky.
His name is Augustine James Thorp.* I’m a dziadzi.**