Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.
The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.
In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.
This post appeared as a column in the May 23, 2021, issue of the St. Michael Catholic Church bulletin. It is modified from a Wednesday Witness blog post written for Saint Andrew Catholic Church.
A few years back I spoke with a teenage girl who said she wasn’t sure she wanted to be confirmed because it didn’t seem relevant to her future success. Her mind was on her grades and test scores, a degree and a career. She had things to do, and from where she sat, God’s gifts seemed quaint and His will, irrelevant.
But we are created for more than economics. We are made for love, and the sacraments give us the graces to love as God loves. Through the three sacraments of initiation—Baptism, Eucharist and Confirmation—we are welcomed into God’s family as His children; we receive the gifts, graces and fruits of the Holy Spirit; and we receive Jesus Himself so that we can become more like Him.
Nearly a month ago now, on October 6, our eldest son and his bride welcomed their first child into the world. The birth of a child is an everyday occurrence; all across the globe, fathers fret as mothers labor to bring wriggling, helpless, little humans into this world, as we have for thousands of years. Medicine and technology have improved to the point that many—even the majority—of these children survive past infancy and on to adulthood, so that sometimes we forget how miraculous this is. Sometimes fathers and mothers even think they are primarily responsible for creating the new life they hold in their arms.
They are not.
Biologically speaking, we parents are certainly involved in the earthier aspects of the miracle, and in our better moments, we may even desire, will and proactively seek to bring a child into the world. But no amount of wishing or willing can create a child or bring him or her to term. God does the hard work and invites us along for the ride. So it was for Jodi and me, when we welcomed each of our five children into the world—and in another, profound way, when we lost our little Jude. And so it is for Brendan and Becky.
His name is Augustine James Thorp.* I’m a dziadzi.**
Note: This post appeared as a bulletin column for Sunday, October 25, 2020, for St. Michael and St. Albert parishes.
We are less than two weeks from Election Day. Some are looking forward to an end to political ads and debates; some are dreading a contentious aftermath, regardless of the outcome. Maybe you are excited because it’s your first time voting. Maybe you believe this election changes everything. Maybe you wholeheartedly support your candidate, or maybe you are holding your nose to vote against the other guy.
Regardless, it is important to realize that your choice matters. We spend a great deal of time discussing how we should vote, but the act of voting is also critically important. The Catechism of the Catholic Church (CCC) teaches:
“Participation” is the voluntary and generous engagement of a person in social interchange. It is necessary that all participate, each according to his position and role, in promoting the common good. This obligation is inherent in the dignity of the human person. … As far as possible citizens should take an active part in public life.CCC 1913, 1915
Note: This post appeared in the St. Michael Catholic Church bulletin for Sunday, October 18, 2020.
In case you haven’t notice, election season is in full swing. Pollsters, pundits and politicians are slicing and dicing the American people to predict what is likely to happening on Election Day and afterward. Republicans versus Democrats. Liberals versus conservatives. We are counted and calculated by culture, color and creed—to what end?
My son’s theology teacher recently gave me a copy of a book I’ve meant to read for years now: Society and Sanity by Frank Sheed. I started it last night, and for a book written in the 1950s, its relevance even in the first few pages is staggering. Sheed opens his book by making a simple and eloquent case: In order to create a society in which we humans can live together in peace, happiness and freedom, we must know what it means to be human.
We need a clear understanding of what we are and why we are before we can clearly conceive of our happiness and how to achieve it.