Blogger’s Note: This was my short final paper for the third semester of the Catechetical Institute, “The Moral Life: Fulfillment in Beatitude.”
The third pillar of the Catechism of the Catholic Church (CCC), Life In Christ, pertains to the moral life, as summarized in the Ten Commandments and perfected in the Beatitudes (CCC 1965 and following). This initial point is not a small one: Many of us grow up with the commandments as the foundation for our moral life and do not mature past that point. I have seen two impacts of this in my own life. The first is a simplistic notion of sin and my own so-called goodness (“Well, I haven’t killed anyone…”). The second is a legalistic approach to practicing Catholicism, as though if I just learn the rules well enough and follow them closely enough, I can get to heaven.
But the further one reads beyond those first stone tablets, the more rules one finds, and it seems impossible to achieve holiness on our own steam. By contrast, in the Sermon on the Mount, Jesus gives us a positive (both in the emotional and legal sense) restatement of God’s laws, which both challenge and inspire us to do good instead of simply avoid evil. God’s beatitude—His kingdom, His vision, His joy and His rest (CCC 1720)—gives each of us and the Church as a whole our purpose (CCC 1719), and “confronts us with decisive moral choices”:
It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement…but in God alone, the source of every good and all love (CCC 1723).
Sometimes at the end of a long day, or after hearing a particularly depressing news story, I catch myself shaking my head and wishing Jesus would just come back already. Of course, I recognize that I am not the saint I am called to be—but I continue to turn and turn and turn again back to God, to beg for His pardon and His strength to do better day by day, and I have great hope in His mercy and His desire for me. So in these moments of sorrow over our tilted world and broken hearts, I find myself longing for His return.
Then last night, at a meeting of the Stewardship Council for my home parish in St. Michael, we watched a short video from Bishop Robert Barron on our mission as disciples and evangelists. I encourage you to take a few minutes to open your hearts to what God may want to tell you, then watch it yourselves.
About two-thirds of the way through the video, a strange thought struck me: What if we are the Second Coming? Think about it: As the Church, we are the Body of Christ in the world—the only hands and feet, the only eyes and ears, the only heart He has in this world. What if, while I am watching the world and waiting for Jesus to return, He is watching and waiting for me?
This morning’s gospel reading contained these words of Jesus:
“Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so.” – Luke 12:42-43
We are called to act on the master’s behalf, to bring Christ—to be Christ—to a waiting world. When I wonder, “What’s keeping Him?”—might He not ask the same of me?
Blogger’s Note: This was my final short reflection paper for Module II of the Catechetical Institute, on liturgy and the sacraments. I continue to be drawn toward the person and activity of the Holy Spirit, which I’ve been slow to comprehend in the past.
The Spirit is the fuel of the Church, the energy and life force of the Body of Christ. And we can’t get him through heroic effort. We can only get him by asking for him. That’s why, for the past two thousand years, the Church has begged for this power from on high. Jesus told us that the Father would never refuse someone who asked for the Holy Spirit. So ask! And ask again! Realize that every liturgy is a begging for the Holy Spirit. (Bishop Barron, Daily Gospel Reflection 5/8/18).
The second pillar of the Catechism of the Catholic Church (CCC), “The Celebration of the Christian Mystery,” pertains to liturgy and the sacraments. The opening paragraphs (CCC 1066-2068) connect back to the first pillar, “The Profession of Faith,” by re-asserting God’s plan outlined in the Creed:
“For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth ‘the wondrous sacrament of the whole Church.’” For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation (CCC 1067).
The liturgy in its various forms celebrates the great mystery of Jesus’ saving mission. It is the “public work” (leitourgos) of the Church: the “participation of the People of God in ‘the work of God’” (CCC 1069), which manifests her as a visible sign of communion between God and man (CCC 1071). The Church is born on Pentecost, the new Body of Christ on earth following the ascension of the resurrected One, and Jesus acts “in and with” this body through the sacramental economy (CCC 1076). The fruits of this mystery are shared liturgically, especially through the sacraments, “efficacious signs” (CCC 1131) instituted by Jesus and entrusted to the Church to give us the grace we need to live lives of holiness. Continue reading
I am doing something I’ve never done before: I’m sharing three spiritual-book mini-reviews at once, and two are for books I haven’t finished (and may never finish). The books are:
All three are recommended reading, so why not finish them? Read on!
Last Sunday we were blessed to host a party of sorts. What started as my attempt repay the “Poland daughters” who took me out to dinner for my birthday last fall turned into a mini-World Youth Day reunion, with many of the teens and a couple of the adults from our trip to Krakow a year ago.
We visited, prayed together, and shared a meal: grilled kielbasa and pierogies, pasta and sauce and salad, cookies and root beer floats. We shared our favorite memories and laughed and laughed. We talked about future plans—many of my Poland daughters are starting college this year. And I think we all longed to go back to visit the Motherland.
The next morning I thought I should re-share the post I wrote after the pilgrimage—only to realize I never wrote a recap. I thought about doing a standard Top-10 list, but no matter how I counted or grouped things together, I had too much to share.
So I’ll keep this to three moments that stand out to me above the others. Continue reading