I am doing something I’ve never done before: I’m sharing three spiritual-book mini-reviews at once, and two are for books I haven’t finished (and may never finish). The books are:
All three are recommended reading, so why not finish them? Read on!
Last Sunday we were blessed to host a party of sorts. What started as my attempt repay the “Poland daughters” who took me out to dinner for my birthday last fall turned into a mini-World Youth Day reunion, with many of the teens and a couple of the adults from our trip to Krakow a year ago.
We visited, prayed together, and shared a meal: grilled kielbasa and pierogies, pasta and sauce and salad, cookies and root beer floats. We shared our favorite memories and laughed and laughed. We talked about future plans—many of my Poland daughters are starting college this year. And I think we all longed to go back to visit the Motherland.
The next morning I thought I should re-share the post I wrote after the pilgrimage—only to realize I never wrote a recap. I thought about doing a standard Top-10 list, but no matter how I counted or grouped things together, I had too much to share.
So I’ll keep this to three moments that stand out to me above the others. Continue reading
Being without work these past few weeks, I’ve had more time than usual to read. Last weekend, I finished Walter M. Miller’s 1959 novel A Canticle for Leibowitz, a book recommended to me by three of the smartest men I know. Set in post-apocalyptic America in the centuries following a nuclear holocaust, it tells the story of the monks of the Albertine Order of Leibowitz, who scratch their livelihood from the rocks and dust of the southwestern deserts and dedicate themselves to their founder’s mission of extracting knowledge from the rubble of the previous civilization and preserving it for the future. Continue reading
I believe in one God, the Father almighty, maker of heaven and Earth, of all things visible and invisible. — the Nicene Creed, emphasis mine
Each time we pray the Creed at Mass, we acknowledge—in fact, we profess our sincere belief—that there is more to this world than meets the eye. We believe in saints and angels, heaven and hell, the devil and his minions. We believe in the real presence of Jesus Christ—body, blood, soul, and divinity—in the Holy Eucharist. We believe in the power of prayer and redemptive suffering.
Practicing Catholics proclaim this belief in the invisible world and spiritual realities at least once a week. But do we live daily as if we believe heaven is for real? Continue reading
Art must make perceptible, and as far as possible attractive, the world of the spirit, of the invisible, of God.”
The quote above is taken from Pope John Paul II’s “Letter to Artists,” published on Easter Sunday in 1999. I’ve been reflecting on that letter in terms of the saint’s call, beginning in the late 1970s, for a new evangelization, and also in the context of young Karol Wojtyla’s cultural resistance efforts with the Rhapsodic Theater during the period of Nazi control of Poland. The more I reflect, the more convinced I become that the arts—visual, literary, theatrical, and musical—as well as beauty defined more broadly, are ideal tools both of evangelization and of Catholic resistance and encouragement today.
Beauty in evangelization
Beginning with the artist as an image of God the Creator, St. John Paul II makes a strong case for the special vocation of the artist in service to the true, the good, and the beautiful; their ideal role as revealers of the Incarnation and the Good News; and the necessity of art to the Church and vice versa. Continue reading