Embracing ‘Already but Not Yet’

A few years back I was blessed to participate in the Catechetical Institute (Class of Padre Pio) at Saint Andrew Catholic Church in Elk River. I expected it to be a great learning experience: a deep dive into the what and why of Catholic teachings. I did not expect it to be as convicting, converting, and hopeful an experience as it was.

The Catechism of the Catholic Church (CCC) is a systematic overview of the Catholic faith with lots of references to sacred scripture, saints’ writings, and other Church documents that flesh out the teachings in more detail. But the overall theme of the book—and the foundation of all Church wisdom and teaching—is God’s plan of salvation, culminating in the life, death, and resurrection of Jesus Christ.

One of the great mysteries of that plan, emphasized again and again throughout the institute, is the sense of already, but not yet:

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Peaceful, Prayerful, & Public

This post appeared in the Sunday, June 19, bulletin of St. Michael Catholic Church.

This weekend we celebrate the Solemnity of the Most Holy Body and Blood of Christ, or Corpus Christi. If you are reading this before noon on Sunday, you are not too late to join us for our annual Corpus Christi procession. Weather permitting, we will process with the Blessed Sacrament held high to bless our community in all four directions, with Scripture, incense, and Adoration, at four outdoor altars. In case of rain, a much shorter procession moves around the worship space.

The May 2020 issue of DISCIPLE shared the history of such processions in our community:

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Book Break: St. Joseph, Unsung Hero

Growing up, many of my heroes were “the strong, silent type”—men of few words and decisive, often violent, action, who always knew the right thing to do and had the ability to carry it out. Small, bookish, and emotional, I admired men like that, even though I was not that type myself.

Since I didn’t grow up in the Church, I knew only a few Bible stories. The heroes of those stories seemed larger than life—even the shepherd boy, David, who slew Goliath, has already been chosen by God, anointed by Samuel, and filled with the Spirit of the Lord before he ever took the field against the Philistine.

I knew the story of the birth of Jesus, but I didn’t think of Joseph as a hero.

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Laughs and Life Lessons at Moonshine Abbey

In case you missed the news, we’ve a playwright in the priesthood: Fr. Kyle Kowalczyk, pastor of the Church of St. Maximilian Kolbe in Delano, has also written, directed, produced, and acted in theatrical productions since high school. This week and next, his Catholic community theater company, Missed the Boat Theatre, is performing Moonshine Abbey, an original musical by Fr. Kyle and composer Sam Backman. It tells the story of a community of monks trying to preserve its rule, identity, and livelihood of brewing beer and distilling spirits during Prohibition.

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What Discernment Looks Like—for Us

Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.

The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.

 In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.

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