Learning to Live with Myself

In July of 2019, our family caravanned with friends from Michigan out to Glacier National Park to camp and hike and see the sites. It was a wonderful trip, and for the first time, Brendan’s fiancée (now wife) Becky joined us as well.

One of the characteristics of our family that Becky had to adjust to is the constant crackle of wordplay, sarcasm, and verbal violence dealt out among our members. I remember distinctly the first shot I fired across her bow at the dinner table during one of our first few visits with her. She took it well, with a wry smile and a very deliberate “Wow.”—as in, “Okay, so it’s like that now.”

This is not about that, however. This is about the first real shot she fired back.

We were standing around the firepit at the campground at Glacier, and Brendan was complimenting something he had eaten with Becky’s family: venison meat sticks, I think. I was standing just behind Becky, and as Brendan gushed, I stooped to rest my chin on Becky’s shoulder and gave her my best sideways puppy-dog eyes to indicate how much her future father-in-law would appreciate such delicacies.

She took evasive action, as one might in such a circumstance, and with the same wry smile, said, “You know, you’re basically Bruno in human form.”

I opened my mouth to reply, then closed it again.

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What Discernment Looks Like—for Us

Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.

The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.

 In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.

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Blessed to Live in ‘God’s Country’

This post appeared in the September 12, 2021, issue of the St. Michael Catholic Church bulletin.

One of the smaller blessings of the pandemic was that it forced me to find topics to write about for our parish newsletter beyond our typically active ministries. As a result, the May 2020 issue of DISCIPLE (online at stmcatholicchurch.org/disciple) provides an overview of our parish history. From the beginning, the faithfulness and self-reliance of this community was evident: German Catholic families literally carved their farms out of the wilderness along the Crow River; in the early days, the paths to get here were so poor that visiting priests came on foot rather than risking a ride on horseback.

Jodi and I moved here from Michigan in 2003. I took a job in Minneapolis and came out a month earlier than the rest of our family, shopping for a house and a parish on the weekends. The home we ultimately purchased was the first one I looked at, a mid-‘80s split-level near Four Seasons Park in Albertville. The church we chose was the first I visited too: the historic Catholic church in downtown St. Michael.

I think what drew me there first was the Old-World charm—I’m a sucker for old buildings, and old churches in particular. I arrived early that first Sunday and watched the narrow wooden pews fill and fill and fill. Old folks and young families, with toddlers tumbling into the aisles. Singing mixed with the squeals of infants. The church was overflowing with life. I checked out a couple other parishes in the area, then called Jodi and said, “We don’t have a house yet, but I think I found a church.”

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Father to Five, Married to One…for 25 Years

Time is a strange phenomenon. We’ve all experienced that sensation in which the days seem long and weeks short; where the whole summer stretches out in front of us for sunlit miles…and then suddenly it’s Christmas. Marriage is like that, too. On a hot summer’s day on the South Dakota plains—August 17, 1996—in a little Spanish-style stucco church named for a German bishop, St. Liborius, two kids got hitched. The tall, slim, cleancut groom in white tails was me: book-smart and big-hearted, a little awkward and a lot emotional, with an insecure streak, a dose of self-righteousness, and a professed agnosticism that bore little resemblence to the faithfulness I was prepared to promise to this girl.

And what a girl! Jodi was, then as now, beautiful: dark wavy hair, eyes that went from brown to hazel to green and back, quick to laugh, solid and peaceful, steadfast in her Catholic faith, and willingly to pour herself out entirely for those she loved. She was a fountain flowing; I, a bottomless bucket.

One of us cried at our wedding—the one who saw too well that he was getting the better end of this deal. How could I ever love her enough?

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Same Ol’ Same Ol’…

This post appeared in the June 27, 2021, bulletin for St. Michael Catholic Church.

This August, my bride and I will have been married 25 years. At this point, you’d think we would understand each other, or at least give one another the benefit of the doubt. But we don’t. Most of the conflict in our marriage turns on the same little things that derailed us a quarter century ago. Our insecurities, assumptions and coping mechanisms are the same—and so our frustrations are also the same.

After 25 years, I wonder why she doesn’t get me, but I rarely apply that standard to myself. I inflict, then apologize for, the same little wounds, to the point now that most of the time, Jodi doesn’t realize what I’m apologizing for. She seems to take nothing personally (thank you, Jesus!), but that doesn’t make it right.

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