Blogger’s Note: This was my short final paper for the third semester of the Catechetical Institute, “The Moral Life: Fulfillment in Beatitude.”
The third pillar of the Catechism of the Catholic Church (CCC), Life In Christ, pertains to the moral life, as summarized in the Ten Commandments and perfected in the Beatitudes (CCC 1965 and following). This initial point is not a small one: Many of us grow up with the commandments as the foundation for our moral life and do not mature past that point. I have seen two impacts of this in my own life. The first is a simplistic notion of sin and my own so-called goodness (“Well, I haven’t killed anyone…”). The second is a legalistic approach to practicing Catholicism, as though if I just learn the rules well enough and follow them closely enough, I can get to heaven.
But the further one reads beyond those first stone tablets, the more rules one finds, and it seems impossible to achieve holiness on our own steam. By contrast, in the Sermon on the Mount, Jesus gives us a positive (both in the emotional and legal sense) restatement of God’s laws, which both challenge and inspire us to do good instead of simply avoid evil. God’s beatitude—His kingdom, His vision, His joy and His rest (CCC 1720)—gives each of us and the Church as a whole our purpose (CCC 1719), and “confronts us with decisive moral choices”:
It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement…but in God alone, the source of every good and all love (CCC 1723).
Not long ago, our pastor implemented the practice of having parishioners stand and greet those around them just before Mass begins. Predictably, the reaction was split: Some people like it as a small gesture of warmth, welcome and connection, while others think it’s unnecessary, corny or even disruptive to their preparations to worship God in the Divine Liturgy.
What struck me most among the reactions, however, was something I saw on social media: That standing and saying good morning to each other before Mass is fake in some sense and doesn’t make us more welcoming. This observation bothered me enough that I set out to determine why. Here’s what I discovered in my own heart.
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For several years now, Fr. Richards has challenged us to intentionally seek out and introduce ourselves to people we don’t know in the parish, especially people who appear to be new to the community or otherwise disconnected. I have never taken this challenge seriously. Instead, I have a list of rationalizations, excuses and cop-outs that will show up rather poorly when I have to explain them to Jesus. These are just a few: Continue reading
The weekend before last, my oldest son and I visited my parents in Michigan in order to work with Dziadzi in his shop on an electric guitar Bren is rebuilding and to connect with the Russell Kirk Center as he contemplates life after the University of Mary and—possibly—graduate school.
It was a good visit, as always, but it included three beautiful surprises: two different species of flower descended from my great Busia’s flowerbeds and a beautiful family story. Continue reading
Last weekend I was blessed to make my fourth annual silent retreat at the Jesuit Retreat House at Demontreville, near Lake Elmo, Minnesota. My two eldest sons went with me for a weekend of rest, reflection and spiritual rejuvenation.
The music that is played over the weekend ranges from Gregorian chant to sax-and-bongos praise music that too frequently causes my sons and I make eye contact and stifle laughter. Over the past few weeks, the three of us had been trying to recall a particular song from the late 1960s that seems to be played at every retreat, every year. It isn’t a bad song, but a little too…’60s…for us to really enjoy. We couldn’t remember the name, but knew that the instant it started our eyes would meet, for better or worse. And sure enough, they did, on Friday—the first full day of the retreat. Continue reading
Blogger’s Note: This is the latest in a collection of daily posts outlining my journey to the Sacred Heart over the past year or more. See an overview and links to past posts here.
As I mentioned in yesterday’s post, this spring I brought the various tugs on my heart—Divine Mercy, Salesian spirituality, and Sacred Heart—to my spiritual director to consider whether and which of them to pursue. He asked me what I knew about the Sacred Heart revelations to St. Margaret Mary Alacoque—what was the meaning, or what was Jesus trying to share.
At that point, I knew only what I had picked up in the second of the Divine Mercy video series my men’s group is watching: The Church was battling the Jansenist heresy, which said that salvation was only for the elite few, that you had to earn God’s love, and that most people weren’t good enough to receive the Eucharist or salvation—but the message of Jesus’ Sacred Heart message was that God’s love is an endless, burning love for all of mankind regardless of sin or station. He loves us deeply and He deeply desires our love in return.
He told me that was right, then explained that the message of Divine Mercy was a deepening of the Sacred Heart message—that Jesus wants to save all of humanity, and that no one on earth gets to say who is worthy of God’s love and mercy: “It is above our pay-grade.” Continue reading