Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.
The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.
In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.
This post appeared in the September 12, 2021, issue of the St. Michael Catholic Church bulletin.
One of the smaller blessings of the pandemic was that it forced me to find topics to write about for our parish newsletter beyond our typically active ministries. As a result, the May 2020 issue of DISCIPLE (online at stmcatholicchurch.org/disciple) provides an overview of our parish history. From the beginning, the faithfulness and self-reliance of this community was evident: German Catholic families literally carved their farms out of the wilderness along the Crow River; in the early days, the paths to get here were so poor that visiting priests came on foot rather than risking a ride on horseback.
Jodi and I moved here from Michigan in 2003. I took a job in Minneapolis and came out a month earlier than the rest of our family, shopping for a house and a parish on the weekends. The home we ultimately purchased was the first one I looked at, a mid-‘80s split-level near Four Seasons Park in Albertville. The church we chose was the first I visited too: the historic Catholic church in downtown St. Michael.
I think what drew me there first was the Old-World charm—I’m a sucker for old buildings, and old churches in particular. I arrived early that first Sunday and watched the narrow wooden pews fill and fill and fill. Old folks and young families, with toddlers tumbling into the aisles. Singing mixed with the squeals of infants. The church was overflowing with life. I checked out a couple other parishes in the area, then called Jodi and said, “We don’t have a house yet, but I think I found a church.”
Time is a strange phenomenon. We’ve all experienced that sensation in which the days seem long and weeks short; where the whole summer stretches out in front of us for sunlit miles…and then suddenly it’s Christmas. Marriage is like that, too. On a hot summer’s day on the South Dakota plains—August 17, 1996—in a little Spanish-style stucco church named for a German bishop, St. Liborius, two kids got hitched. The tall, slim, cleancut groom in white tails was me: book-smart and big-hearted, a little awkward and a lot emotional, with an insecure streak, a dose of self-righteousness, and a professed agnosticism that bore little resemblence to the faithfulness I was prepared to promise to this girl.
And what a girl! Jodi was, then as now, beautiful: dark wavy hair, eyes that went from brown to hazel to green and back, quick to laugh, solid and peaceful, steadfast in her Catholic faith, and willingly to pour herself out entirely for those she loved. She was a fountain flowing; I, a bottomless bucket.
One of us cried at our wedding—the one who saw too well that he was getting the better end of this deal. How could I ever love her enough?
Last weekend, Fr. Brian Park delivered a wonderful homily on the Transfiguration from the perspective of St. Peter. He began by reminding that less than a week before Jesus, Peter, James and John ascended Mount Tabor, Jesus told His disciples for the first time that He was going to Jerusalem to suffer and die. Peter wanted none of this news and pulled Jesus aside to correct Him. The future saint simply could not believe that this could be God’s plan.
Father closed his homily with a stark declaration: There is no glory without the cross.
Sometimes I find myself in Peter’s shoes, listening to the Lord as best I can and trying to understand—then finally crying out in exasperation, “God, what are you doing?!” I look at the plan unfolding around me and cannot see the sense in it, so I stand in the breach, athwart God’s will, to challenge the One who breathed me into being.
O foolish man! I am no Moses—and God’s will is never thwarted.
Note: I am an emotional guy. I am a bit self-conscious about the number of times in my posts I “choke up,” tear up or flat-out cry. But the Psalmist cried a lot, too. Also, this post appears as the bulletin column for this Sunday, January 24, for St. Michael and St. Albert parishes.
Two Mondays ago, a friend and I discussed God’s desire for simple obedience. As a man who is constantly trying to make sense of things (and who often worries about what others think of me) this has been a long, hard lesson. I often analyze the promptings of the Spirit, worried that I’ll look foolish if I carry them out.
No one likes to be laughed at—but perhaps we should expect it:
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
1 Corinthians 4:10
Later that same day, the Zach Williams song, “Fear Is a Liar” came on. My mind immediately went to my elder daughter, Emma, who is a freshman at the University of Mary in Bismarck.
That’s not a completely random connection: Emma used to have a quote from that song on the wall of her bedroom: “Cast your fear in the fire, ’cuz fear, he is a liar.” But this wasn’t just a pleasant memory conjured up by song lyrics—I felt a strong urge to pray for her and to tell her I did so. Immediately I lifted Emma and her needs and intentions to Our Lady to bring to Jesus.
That was the easy part. Then I grabbed my phone to text my daughter: “‘Fear is a Liar’ is on, and as soon as it began, I felt moved to pray for you.”
I stopped briefly and thought, Is this weird? I hit Send, and began to type again: “I have asked Mary to intercede for you.”
Again I stopped. I wanted to type, “Do not be afraid,” but I couldn’t. Seriously, I thought, what if she’s having a quiet morning enjoying a late breakfast or hanging out with friends? What if nothing’s going on? How weird is it to have your Dad text, “Do not be afraid” when you’re not worried about anything?
And then, a whisper in my heart: Trust Me.
I typed, “I have asked Mary to intercede for you. Do not be afraid!”
I quickly hit Send. Then I typed and sent, “I love you, daughter,” set down my phone and walked away.
A few minutes later I heard it buzz. I returned to see a message from Emma. My text arrived just after she had delivered a short speech to her speech class, and she had been anxious about it beforehand.
“Thanks dad,” she texted. “I love you too.”
Tear welled in my eyes to think that God was there, in this ordinary moment, when His daughter and mine was worried about so small a thing as a class presentation, that He used me to love her in that moment, and all I had to do was text her.
It’s so easy to share God’s love. What are you worried about?