discernment

Autumn Update

/ J. Thorp / 1 Comment

The older I get, the more I repeat myself, so you may have heard this before: I would take six months of October. A half year of crisp, cool, color-filled autumn; about six weeks of snowy white winter between Thanksgiving and roughly New Year’s Day, and the balance a long, blooming spring that turns green but never quite gets hot.

If ever I find the right combination of latitude and altitude, I’ll be gone. You’re welcome to visit.

We’re currently blessed with a beautiful October here in Minnesota. The leaves turned from green to gold, red, orange, and bright yellow in a few short days, it seemed; a thunderstorm stripped the top two-thirds of one tree across the street, but left the others intact, and even a sticky, wet snowfall earlier this week served only to make the color pop before vanishing into the soil before noon.

This morning the rooftops are coated in pale frost, but the ground is wet and smells like year’s end. Indoors, coffee’s in my cup, bluegrass is on the radio, and a whiff of the furnace’s first burnings is blowing up from the registers. It’s gonna be a good day.

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Family and Fruitfulness: A Father’s Perspective

/ J. Thorp / 3 Comments

It’s getting quiet around here.

This weekend, Emma and Trevor are helping with our church’s Core Team Retreat, so just Jodi, Lily, and I, along with our Airedale Bruno, are at home. It’s a preview of our new reality beginning early next month—our youngest as an only child; we, as nearly empty-nesters.

This situation is not extraordinary. Indeed it is almost inevitable, and certainly preferable to a basement full of adult children without direction or dreams. But both Jodi and I agree that the approaching transition feels different.

* * * * *

In the wee hours of Thursday morning, our oldest son Brendan, his bride, and his two little sons left Bismarck in a plane, bound for Minneapolis, Boston, and, ultimately, Rome. They arrived in the Eternal City early Friday; they will make their home in a convent apartment for 10 months out of 12 for the next two to three years as Brendan oversees Student Life for the University of Mary’s Rome campus.

We hope to visit them this spring. We didn’t travel back and forth to Bismarck often these past few years, but seeing the four of them in person just once a year—and the stark reality that an ocean and two half-continents lie between us—leaves a hollow feeling in my chest.

* * * * *

Tomorrow morning, we take our youngest son, Trevor, to Saint John Vianney Seminary (SJV) at the University of St. Thomas in Saint Paul to begin his undergraduate studies and formal discernment of priesthood. In his case, he’ll be less than an hour away, but it seems further somehow. SJV is an island of clean-cut, well-dressed young men living and praying together amid the highs and lows of life on a fairly typical college campus. The young men’s schedule is structured and rigorous; their access to technology—especially smart phones—is strictly limited; their studies are not oriented simply to a career field and a job, but to a lifelong vocational call.

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Rising to the Occasion

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This post ran in the Ascension Sunday edition of the St. Michael Catholic Church bulletin, the weekend of May 28-29. Another note: My mother and my sister are both practicing Catholics these days…my bride sets a good example!

On this Ascension Sunday, I want to share with you a different sort of rising. Many of you know I didn’t grow up in the Catholic Church. I didn’t grow up in any church to speak of, aside from a brief period in the mid-1980s when my mother brought to St. Joseph the Worker in Beal City, Michigan, to be instructed in the catechism and receive our first Holy Communion from kindly old Father Hart.

Mom grew up in a Polish Catholic farm family. Dad was her next-door neighbor, of no particular faith; his grandmother shared Bible stories and values with him, but though he saw the sense in it, he has never claimed to be a believer. When I met my bride, I guess I was just Catholic enough—that brief period as a kid, plus a few dozen Catholic Masses and weddings, made enough of an impression that I could hold my own alongside her on Sunday mornings. And I was thoroughly smitten, so Jesus had His opening. He took full advantage.

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What Discernment Looks Like—for Us

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Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.

The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.

 In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.

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‘More Money Than God’

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I was talking with our son Trevor the other day and used the phrase “more money than God.” It occurred to me as I said it that the phrase could be taken two ways:

  • The first is the typical way: So-and-so has a greater amount of money than God has. (Not that God needs money…)
  • The second is more ominous: So-and-so has more money than the amount of God he has.

The second interpretation is the one Jesus warns us against, most concisely in Matthew 6:24: You cannot serve both God and mammon.

What is mammon? Wealth and riches, particularly in excess. Historically the word was thought to reference a demon or god associated with material wealth.

I’d like to think we’re not at risk of placing money ahead of God. We are not wealthy by US standards; we live on a budget and give to the church as best we can. Several years ago, Jodi and I began to dig out of debt—and while that journey is ongoing, last week we shared a short video outlining why we are supporting the parish’s BOLD FUTURE campaign.

We are blessed, we know it, and we are trying to share those blessings. Surely we have more God than money in our lives…right?

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