Greetings from the North Pole, Part XIII

Blogger’s Note: For several years now, we have received a Christmas letter from an Elfin correspondent, Siberius Quill. This is the 2015 installment.

Christmas 2015

My dearest children!

Greetings to you—and Sincere Prayers that neither this grey and muddy Winter nor the toppling of your tree as you were decorating has dampened your Christmas Spirit! Though your Father and eldest Brother had a time wrestling the Prickly Thing into a new stand, the old spruce looks Splendid and is holding its needles as well as can be expected given the Strain! Well done!


 Another Christmas has arrived! It has been Quite Some Time since you Elder Children have asked a question about the Old Man—his Appearance and Ways, or How he does What he does. At long last, at the urging of your own old man, lovely Lily-bell has posed a deep question, indeed: “Why is Santa’s nose so weird?” Your Father wisely pressed her on this, thinking perhaps she thought it too Red or too Jolly, but she insisted that the inside of his nose was weird. No more would she say, and I fear that’s little to go on, though not quite Nothing. I shall make an Answer that I hope will satisfy. I have spoken to his personal Physician, Vitali Mendwell, from the elfin Hospital Corps, and verily, the inside of Kris Kringle’s nose is, in fact, strange by Mortal standards: without drip or drainage or unsightly Bogeys. Even here above the Circle, he never runs down, never catches Cold, never has so much as a sniffle—truly!

Why this is nobody knows for certain: Doc Vittles, as we call him, always credits diet; Muggsy and Froth at the Buttery says it’s his daily doses of Cocoa with cayenne and cinnamon in the morning and Peppermint Tea in the evening; and the good Sisters of Perpetual Winter insist that it’s his Jolly Sanctity—the joyous reward of a Life Well-Lived! I tend to side with the Sisters: more often than not they are right, and Sinter Klaas is a Saint, after all!

It is a Joy to watch you all continue to grow in the Virtues—Faith, Hope, and Charity—not to mention height! A towering Bunch you are, like a roving Forest to elfin eyes—and I am Blessed to be able to check in on you Now and Again. Do not forget our Correspondence, and encourage your youngest sibling in All Things Christmas: but especially the Peace that comes from Giving and Serving. Heaven awaits!

A Very Happy Christmas to you all!
Yours Still and Always,

Q

Siberius Quill

A Christmas Poem: Cave of Wonder

From the film The Nativity Story (2006), rated PG
Wrapped in secret, underground
Sleeping infant makes no sound
Bed of straw and stench of beast
Greatest born to family least
 
Rapt in secret, working man
Virgin mother, shepherd band
Wise men from a country far
Worship Him by light of star
 
Wrapped in secret, hunted one
Earthly might fears Godly son
He has come to seek and save
Born below to rise from grave
 
Rapt in secret, angels sing
Glory to the King of kings
Strength made helpless; selfless love
Here below shows God above
 
Wrapped in secret, greatest gift
By our hands of swaddling stripped
Hung upon a lifeless tree
Sacrifice for you and me
 
Rapt in secret, we the poor
Kneel in before Him evermore:
Blest be home and blest be feast
And blest are we, His servants least
 
J. Thorp
December 2015

A God-Size Space

This morning’s thought comes courtesy of St. John of the Cross via Deacon Ralph Poyo, whom our parish staff had the pleasure of following on retreat yesterday, and who never actually mentioned St. John of the Cross by name.

Jesus tells us throughout the Scriptures that we must leave everything behind to follow him. Certain of these passages seem particularly harsh: “Let the dead bury the dead;” “No one who sets his hand to the plow and looks to what is left behind is worthy of the kingdom of God.” I have struggled with these passages over the years, but in the wee hours this morning, lying in the dark, I had a brief moment of clarity.

Dcn. Ralph reminded us that choosing to be a disciple of Christ (in particular, Christ crucified, since Jesus himself tells us that in order to be a disciple we must pick up our cross and follow) is a black-or-white, all-or-nothing choice. He asked us to imagine, on one hand, Jesus suffering on the cross, and on the other hand, a table filled with all these little icons of the people, places, and things of this passing world that matter to us: our spouse, children, family, and friends; our pets, possessions, and pastimes; our worries, anxieties, and sins.

Of the two, we are called to choose Christ—you shall love the Lord your God with all your heart, soul, mind, and strength—but it’s hard to embrace the cross and even harder to carry it any distance. So we are tempted to walk to the foot of the cross and break a chunk off from it, to shape that piece of the cross into another little icon representing our Christianity, and to place it on the table with the rest, our tiny God, lost in a sea of idols.

St. John of the Cross writes of the tremendous longing God has for union with us (and vice versa). He wants to live within us, but before He can enter fully, He needs a God-size space. And since our God is infinite and eternal—the source of being for everything—the only space big enough is complete emptiness. Nothing else fits where God fills.

I have thought about this before in terms of the little pieces of the world we cling to or the tiny sins we allow to continue because “they aren’t so bad.” But early this morning, it occurred to me that even clinging to the good things of this world—my wife and children, my vocation as a husband and father, my job, and the parish that I love—can push God out.

This does not mean I must give these things up, only that I let them go to make space for God. If I can empty myself completely and seek Him alone, He who is the source of all good things will fill me, and like Job, I will regain what seemed lost, and more!

God is indivisible, the ultimate All, and we cannot claim just a piece of Him—“But seek first the kingdom of God and his righteousness, and all these things will be given you besides” (Matthew 6:33).

Our Faith Is Not Genetic

Last month I wrote about the power of family— in particular, parents—in keeping their children Catholic.  It’s sobering, then, to learn that the Catholic Church in the U.S. is losing members faster than it is gaining them, and that, for today’s teens, religious identity is no longer reliably inherited. In other words, Millenials aren’t likely to stay Catholic simply because their parents and grandparents were Catholic.

What does it take to keep our young people in the faith? According to a 2012 Canadian study, young adults who choose to remain Christian have four main characteristics:

  1. They have experienced God’s presence and have witnessed answered prayers.
  2. They can ask and openly discuss their real spiritual questions in their Christian community.
  3. They understand the Gospel at a deep level.
  4. And they have seen communities of faith and older adults living their faith.

Numbers 1 and 4 have to do with experiencing God, both personally and in community. Numbers 2 and 3 involve grappling with spiritual truth. Young people who have the opportunity to know and personally experience God and are encouraged to explore that knowledge and experience are more likely to choose for themselves to remain faithful to Christ and His Church.

Is that the environment we are fostering at St. Michael Catholic Church? In our homes and our schools?

Unfortunately, Catholics have a reputation—earned in many cases—for not spending much time delving into sacred Scripture and for not sharing firsthand experiences of the very real and personal God we hear about in the Bible and the Catechism. And while our Masses may be well attended, a faith that is manifested for an hour on Sunday is not the same faith that made evangelists, world travelers, and martyrs out of a dozen unknown Galileans. Their faith changed lives—their own, first and foremost. If church doesn’t change us, we’re not doing it right!

Eventually everyone makes a choice for or against Christ. So maybe it’s a good thing that we can no longer rely on birth and blood to pass our Catholicism on to the next generation.  If we acknowledge that even cradle Catholics need conversion; if we share our faith not just with those outside the Church, but with each other; if we pray for, and come to expect, God to act in our lives in personal and tangible ways, through answered prayers, spiritual gifts, vocations, and more—we will “become a people living for Christ” in every generation.

Blogger’s Note: This article appears in the Sunday, Nov. 15, parish bulletin.