Building Spiritual Strength This Lent

My friend Jeremy and I met with our ninth-grade D-group last week to talk about Lent. The turnout was light that night, and with Ash Wednesday just a few days away, I thought I’d share some of what we discussed in hopes that others might benefit. Here are five tips for building spiritual strength this Lent:

  1. Prepare Yourself. If you haven’t already, spend some quiet time in prayer. Ask the Lord what He wants for you this Lent. If we don’t take time to prepare, we often default to the same old things we are comfortable with or we have struggled to keep in the past. Ask Him specifically about each of the three Lenten disciplines—prayer, fasting, and almsgiving—and listen for His reply in the movements of your heart. How does He want you to grow in prayer? What good thing does He want you to give up for the next several weeks? How is He asking you to love your neighbor this year?
  2. Challenge Yourself. When you ask God what He wants from you, be prepared for an answer that might push you a bit. The Lord wants us to grow in holiness, but He does not challenge us beyond our abilities. I remember the teens in our Michigan youth group saying, “I could never give up such-and such!” and immediately seeking something else to sacrifice. If the Lord challenges you to do something difficult, lean into it—ask Him how to go about it, rather than steering the conversation to a more comfortable conclusion.
  3. Pace Yourself. Don’t be afraid to start small. When we lean into a challenge and talk with God about it, He helps us come up with small ways to build our spiritual strength. For example, if the Lord calls you to step away from your smartphone, and you’re not sure you can do that for all of Lent, maybe pick one day a week to be device-free—the Lord’s Day, perhaps, or Friday. On the flip side, sometimes we enter Lent with big ideas about the sacrifices we are ready to endure, but unless we’ve been practicing small sacrifices throughout the rest of the year, we may not be ready. Self-control takes practice, but even small sacrifices made with love are pleasing to God.
  4. Push Yourself. If you start small this Lent and feel called to do more, answer that call! My bride, Jodi, often adds to her Lenten commitments each week, building spiritual strength and momentum as she gets closer to Easter. It’s a great way to push yourself, grow in holiness, and learn your limitations.
  5. Be Gentle With Yourself. If you are challenging or pushing yourself as Lent goes on, there’s a good chance you’ll slip up or fall down—and that’s okay. I have found myself at both ends of the Lenten spectrum:  either throwing up my hands and giving up entirely when I’m not perfect or trying to do too much and white-knuckling it through Lent while those around me suffer my ill temper and frustration. If you’re struggling, don’t be afraid to start again, always in prayer. Growth is the goal, not instant perfection.

Lent begins with Ash Wednesday, which is this Wednesday, March 2. Mass times are 7:45 AM (school Mass; open to all), 5:00 PM, and 7:00 PM—and don’t forget to fast and abstain from meat that day. Lenten guidelines are online at usccb.org/prayer-worship/liturgical-year/lent. Have a blessed Lent!

This post appeared as a column in the Sunday, February 27, 2022, issue of the St. Michael Catholic Church bulletin.

A Long Time Comfortable

This post appeared as a column in the January 16 bulletin for St. Michael Catholic Church. It was written during the cold snap the week before.

As I write this morning, it’s -24 outdoors. That people work outdoors in this weather—expanding our church facilities, for example—is amazing. That people sleep and starve outdoors in this weather while I sit comfortably typing away is tragic and humbling.

The daily readings for the week after Epiphany focus on the love of God, in concept (Saint John’s first letter, explaining that God is love, and all that implies) and in deed (examples of Jesus’ teaching, feeding, healing, and other miracles from Saints Mark and Luke.

The gospel for January 5 was Mark’s story of the feeding of the 5,000, followed by Jesus walking on water and calming the sea. Once Jesus joins His disciples in the boat, Mark ends with this:

They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened.

Mark 6:52

My first thought reading this was, “What’s not to understand? How could Jesus miraculously feeding 5,000-plus people harden the hearts of His followers?”

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You Did It For Me

It is the first full week of Lent, and already I struggle. I must have chosen well which things to uproot from my life—my family and I are enjoying great sport pointing out my unconscious consumption and countless offhand comments, both of which I’m attempting to quit.

Additionally, each Lent we notice how little we focus specifically, consciously, on the Corporal and Spiritual Works of Mercy.  During our morning prayers, Jodi and I shared today’s Gospel reading,  Matthew 25:31-46, which includes these words of warning:

“‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’  …  ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

It’s sobering each time we hear it: another year flown by, and what did we do for the least of His brothers? Our brothers? Continue reading

Too Blessed

Blogger’s Note: Most of this post was meant to be the beginning of the annual Thorp family Christmas letter. At this point, we plan to send you all Valentines…

The morning is cold, black, and bitter, like the dregs of yesterday’s coffee left in the car overnight. The thin crescent moon seems a galaxy away; the stars, more ice than fire; the jagged air catches in your throat, and the wind seems to strip life, layer by layer, from your shrunken, shivered form.

It is easy, on mornings like this, to justify staying abed, comfortable and warm beside your lover; to shut off the alarm, burrow into blankets and dreams, and await the sun. On mornings like this it’s hard—and perhaps undesirable—to imagine those who live outdoors in this weather, for whom the blue ache of cold is chiefly a sign they have not died in the night. That which you can feel is not yet frozen.

These are not pleasant thoughts on an early winter morning, when you’d rather be asleep, but they are also nothing a hot shower and coffee won’t cure.

Absolute comfort corrupts absolutely.

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O Death, Where Is Your Sting?

At long last, we celebrate Easter, and the resurrection of our Savior, Jesus Christ! Perhaps you’ve been steadfast in prayer, heartbroken and sincere in penance, and generous in alms-giving. Or perhaps you feel you’ve done too little, too late, for our Lord — perhaps you’ve slipped in your Lenten commitments or find that Easter has crept up on you almost unawares.
Either way, take comfort in the Easter homily below from St. John Chrysotom. Drawing on the gospel of Matthew, chapter 20, he reminds us that we never come too late to God and always receive full payment!

Easter Homily by St. John Chrysostom

Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort. 

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh. 

When Isaias foresaw all this, he cried out: “O Hades, you have been angered by encountering Him in the nether world.” Hades is angered because frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and, lo! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and you are abolished. Christ is risen and the demons are cast down. Christ is risen and the angels rejoice. Christ is risen and life is freed. Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen. 

He is risen, indeed — let us feast and rejoice this day like no other! Alleluia!