Christmas Poem: Conception

In endless absence, Presence spoke a whispered Word, and Love awoke.

The Word, unheard in any tongue, created all: The stars were hung;

The earth and waters teemed with life—the man woke singing to his wife.

In love the cosmos had its start, and at its core: a flaming Heart.

In perfect rhythm dwelt our kin until in pride they chose to sin

And, grasping godhood, fell from grace, condemning all the human race.

 

When in God’s time the angel spoke his gentle ave, Hope awoke

Inside Maria’s sinless breast—and grew with her obedient yes.

The Holy Spirit took a wife; her virgin womb then bloomed with Life.

Her fiat was Salvation’s start, and in His chest: a flaming Heart.

It beats though punctured by our pride, and new life gushes from His side,

Restoring mankind to God’s grace, for He has suffered in our place.

 

So to my knees I fall and pray: How shall I conceive Christ today,

Like that heroic holy girl, and bear Him to a waiting world?

 

Blogger’s Note: My Christmas poem is a few weeks late, due to an unusually eventful (and fruitful!) December. Check out past Christmas poems and other related writings!

Lucifer Lamentatione (Lightbringer’s Lament): A Christmas Poem

He whispered fiat lux, and I appeared

To split the darkness with my brilliant light.

He sat upon the clouds and stroked his beard,

As lesser angels praised him day and night.

 

His vision too naive to comprehend—

Non serviam! I swore with righteous pride.

For how can one so perfect condescend

To serve a muddy meatling and his bride?

 

And now a virgin ripens with his seed,

And should the elders fail to have her stoned,

The girl will whelp a son of earthly breed

Who nonetheless will mount a heavenly throne.

 

And all the fires I’ve kindled for man’s doom

Are shadows to that spark within her womb.

* * * * *

Blogger’s Note: The featured illustration is Gustave Dore’s famous depiction of Dante’s Satan, frozen in ice for eternity in the deepest circle of Hell.

Angelic Relic?

Blogger’s Note: This post is in no way authoritative or serious. It’s meant only to spark the imagination, as mine was sparked. Have an opinion and laugh a little!

We observed our parish’s feast day—the Feast of St. Michael and the Archangels—this weekend.  The actual feast was Friday; Fr. Richards celebrated the school Mass that day and delivered the same homily, which included a prop: a beautiful, barred wing feather.

“I got a relic,” he said, brandishing the feather, “of St. Michael the Archangel.”

Laughter rippled through the church.

He then told us that he had the idea of using a feather as a prop for the school Mass, but then had no idea where to find one and forgot about it. When Friday morning rolled around, a parishioner came before Mass to ask Father to bless some religious items, before Mass, not after, because she was on a tight schedule. He agreed and opened the bag to find the items to be blessed—and a single feather.

He asked if he could use it. She gave it to him, unsure why or how it happened to be there.

“I think maybe St. Michael has the same sense of humor as me,” Father said.

Which raised a question in my mind: We’ve often joked that our parish does not have a relic of our patron because angels tend not to leave much behind. But if St. Michael provided a feather for Father—even if it were not his own*—would that not be a second-class relic: an object used or touched by a saint?

The teens I spoke with, including my own, felt strongly that because angels do not have bodies, they could not touch an object, so it could not be a relic. I argue that it’s worth considering the possibility from two standpoints: first, because Scripture suggests angels can, in fact, touch and be touched at times (e.g., when Jacob wrestles the angel and is injured by his opponent) and second, because the fact that angels can interact with and affect the physical world suggests to me that we humans may have a limited conception of touch.

What say you? I say Father should hang onto that feather, just in case.

_____

*Another thought: We usually see angels portrayed with white wings, but what if St. Michael has colorfully barred wings, like a hawk? How cool would that be?

 

 

 

 

 

Victory Is His

For many years I struggled with a number of habitual sins common to the male of the species. I say I struggled with, rather than against, because for much of that time I was complicit. I knew these things were sinful, knew they weren’t healthy for me or my marriage, and yet I was only willing to resist up to a point.

I remember going to confession with Fr. Siebenaler in the old St. Michael church and confessing these same sins yet again. He spoke kindly but bluntly: “You remind me of St. Augustine praying, ‘Give me continence, but not yet!'” And he advised that if I truly loved my wife and wanted to leave these sins behind I should admit them to her and ask for her help in overcoming them.

I thanked him, did my penance, and returned home thinking, He’s obviously never been married—no way am I telling Jodi! Continue reading

More Than Meets the Eye

I believe in one God, the Father almighty, maker of heaven and Earth, of all things visible and invisible. — the Nicene Creed, emphasis mine

Each time we pray the Creed at Mass, we acknowledge—in fact, we profess our sincere belief—that there is more to this world than meets the eye. We believe in saints and angels, heaven and hell, the devil and his minions. We believe in the real presence of Jesus Christ—body, blood, soul, and divinity—in the Holy Eucharist. We believe in the power of prayer and redemptive suffering.

Practicing Catholics proclaim this belief in the invisible world and spiritual realities at least once a week. But do we live daily as if we believe heaven is for real? Continue reading