A Promise, Not a Threat

This post appeared in the Sunday, May 9, edition of the St. Michael Catholic Church bulletin.

I spent the past week with my folks in Michigan, in the log house we built together when I was in high school. It’s surrounded by trees and green pastures, flowers and birds, with deer wandering through nightly and a plump woodchuck burrowed in beneath an old truck-box-turned-storage shed.

We built this place from scratch, from tall, straight pines some of which we felled ourselves. We drove the well ourselves. At the time, there wasn’t a thing my dad couldn’t do with his mind and body—and I, who had a very different mind than his, was amazed by what he could see and accomplish.

Over the past few years, time has taken a toll on my father. His strength is diminished; his hands, unsteady; that creative inner vision, not as clear as it used to be. His machine shop is largely idle these days, but he stays busy keeping the lawn and pasture mowed, the birds and wildlife fed, and my mother loved and entertained.

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Take the Wheel

The post was published as a column in the St. Michael Catholic Church bulletin for Sunday, April 25.

I have a bone to pick with Fr. Mike Schmitz.

Before you send a message up to Duluth to tell him I’m calling him out, let me explain: Several years ago, I shared a wonderful video of his with the parents in our LIFT classes, entitled “Heaven: You’re Not Good Enough (and Why That’s Okay).”

It’s a great video—Google it!—but in the final minute, he says something that has haunted me ever since: “I’m not good enough to go to the Olympics, and I’m not good enough to go to heaven, but any one of us can surrender.”

Any one of us can surrender. He says it, just like that.

Have you ever tried? I have. I can say the words and think the thoughts, but when it comes to actually letting go and letting God, I can’t unclench my fists.

Any one of can surrender, he says. Sure…but how?

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Mercy Made Easy

This post ran as a column in the Sunday, April 11, bulletin for St. Michael Catholic Church.

A friend frequently reminds me to “keep my armor polished.” By this he means if I stumble into a significant sin—or even if it’s just been a while, and the daily imperfections have smudged and tarnished the sheen on my soul—don’t wait; get to Confession.

I was pressed for time in the run-up to Holy Week. I wasn’t struggling with anything grave or intentional, and with my schedule packed and my energy ebbing, something had to give. So I postponed Confession.

Then, as usual, the fog descended.

I don’t know about you, but even the accumulation of venial sins obscures my spiritual sight. I think less clearly, feel more anxious, see challenges in a worse light, and feel temptations more keenly. On Monday of Holy Week, I sat down to examine my conscience and six weeks of debris tumbled from my heart and onto the paper. Suddenly the weight was apparent, so that even the long lines at the penance service could not deter me unburdening myself.

When my turn came at last, I stepped past the screen to look Father in the eye. I was surprised not to recognize the priest: a stocky man with a fringe of clipped hair around a bald dome, and calm but serious eyes. He began without greeting: “In the name of the Father, and of the Son, and of the Holy Spirit…”

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Your Cross Was Made for You

This post ran as a column in the Sunday, March 28, bulletin for St. Michael Catholic Church.

Last weekend Fr. Park’s homily drew our attention to a simple turn of phrase in the gospel account of Jesus raising Lazarus from the dead: “Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was” (John 11:5-6).

Jesus loved them. So he waited. He lets Lazarus die and Martha and Mary suffer. Why? For the glory of God, so that some greater good might result. Even at our worst, our heavenly Father knows best. As Fr. Park said, quoting St. John Henry Newman: “He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about.”

This sort of friendship is not easy to endure.

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‘More Money Than God’

I was talking with our son Trevor the other day and used the phrase “more money than God.” It occurred to me as I said it that the phrase could be taken two ways:

  • The first is the typical way: So-and-so has a greater amount of money than God has. (Not that God needs money…)
  • The second is more ominous: So-and-so has more money than the amount of God he has.

The second interpretation is the one Jesus warns us against, most concisely in Matthew 6:24: You cannot serve both God and mammon.

What is mammon? Wealth and riches, particularly in excess. Historically the word was thought to reference a demon or god associated with material wealth.

I’d like to think we’re not at risk of placing money ahead of God. We are not wealthy by US standards; we live on a budget and give to the church as best we can. Several years ago, Jodi and I began to dig out of debt—and while that journey is ongoing, last week we shared a short video outlining why we are supporting the parish’s BOLD FUTURE campaign.

We are blessed, we know it, and we are trying to share those blessings. Surely we have more God than money in our lives…right?

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