I don’t know about you, but 2016 caught me off guard. The new year leapt from behind our Christmas tree in the early morning darkness to find me unprepared and unresolved, the same shuffling sinner as last year, stumbling to the kitchen, rubbing my eyes and searching for coffee.
And now I notice Lent and Easter creeping up. Ash Wednesday, February 10, is less than three weeks away. In past years I would have broken multiple resolutions by this point and would be tempted to use Lent to get back on the horse—fasting, for example, in order to lose weight rather than gain perspective.
Since I’ve made no resolutions, however, I’m headed toward Lent with no agenda other than the humbling realization that this year’s Jim is much the same as last year’s. And in recent weeks I’ve noticed two sins within myself that, in the past, I have failed to confront and that need to be uprooted.
The first, I learned just last weekend, is a form of vanity. I worry, overmuch, about what people think of me. Not simply in terms of appearance, though if I’m honest, that’s a part of it. I worry that I’m making a bad impression, that I’m being misunderstood, that I’m coming off as a judgmental know-it-all or a sentimental fool. As a result, I want to do good work, but not always for God’s sake or even for your sake. I want to do it for my sake, so I can feel good about me.
This is hard to admit, as it’s not a particularly manly sin. All of us have the need for affirmation—but I get affirmation from so many of you and from God in prayer. Worrying about every misstep and stewing over every sideways glance or offhand comment to the point that I forget the Father smiling down on me is an evil that must be uprooted.
The second, I fear, is more humbling than the first. Between my work life and our home life, I am as busy as I have ever been, and yet I feel God pulling me toward other things He wants me to do. And I’m resisting, because Lord, I don’t have time—something’s got to give!
Then it occurs to me: perhaps I’m that something. Perhaps God wants more of me.
And then the panicky flutter starts up in my chest, like a moth realizing too late that he’s inside the shade and that beautiful Light burns. I can’t do this, I think. I’ve got to get out of here!
Yes, you can, says God. Stay with me.
I realize one of two things must be true: either I don’t truly believe God can help me, or I don’t believe He will. The first I recognize as rubbish immediately: He’s God; He can do whatever He sets His mind to.
The second is equally rubbish: He is Love and always wills the good of His people. I know this. I do.
But do I trust Him?
I’ve got a long Lent ahead of me. May your sacrifices be fruitful, drawing you nearer to Christ!
column
Our Faith Is Not Genetic
Last month I wrote about the power of family— in particular, parents—in keeping their children Catholic. It’s sobering, then, to learn that the Catholic Church in the U.S. is losing members faster than it is gaining them, and that, for today’s teens, religious identity is no longer reliably inherited. In other words, Millenials aren’t likely to stay Catholic simply because their parents and grandparents were Catholic.
What does it take to keep our young people in the faith? According to a 2012 Canadian study, young adults who choose to remain Christian have four main characteristics:
- They have experienced God’s presence and have witnessed answered prayers.
- They can ask and openly discuss their real spiritual questions in their Christian community.
- They understand the Gospel at a deep level.
- And they have seen communities of faith and older adults living their faith.
Numbers 1 and 4 have to do with experiencing God, both personally and in community. Numbers 2 and 3 involve grappling with spiritual truth. Young people who have the opportunity to know and personally experience God and are encouraged to explore that knowledge and experience are more likely to choose for themselves to remain faithful to Christ and His Church.
Is that the environment we are fostering at St. Michael Catholic Church? In our homes and our schools?
Unfortunately, Catholics have a reputation—earned in many cases—for not spending much time delving into sacred Scripture and for not sharing firsthand experiences of the very real and personal God we hear about in the Bible and the Catechism. And while our Masses may be well attended, a faith that is manifested for an hour on Sunday is not the same faith that made evangelists, world travelers, and martyrs out of a dozen unknown Galileans. Their faith changed lives—their own, first and foremost. If church doesn’t change us, we’re not doing it right!
Eventually everyone makes a choice for or against Christ. So maybe it’s a good thing that we can no longer rely on birth and blood to pass our Catholicism on to the next generation. If we acknowledge that even cradle Catholics need conversion; if we share our faith not just with those outside the Church, but with each other; if we pray for, and come to expect, God to act in our lives in personal and tangible ways, through answered prayers, spiritual gifts, vocations, and more—we will “become a people living for Christ” in every generation.
Blogger’s Note: This article appears in the Sunday, Nov. 15, parish bulletin.
The Power of Family
The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society.
As I type, bishops from around the world are gathered in Rome discussing how best to preserve, strengthen, and encourage Christian families. With so many families suffering or broken, such confusion over the nature and purpose of marriage, and the constant cultural tension between anti-child forces (for reasons of overpopulation, so-called social responsibility, or personal choice and comfort) and “child worship” (treating each child as the center of the world, deserving of the very best of everything), it’s easy to feel underappreciated and overwhelmed. It’s also easy to get caught up in the everyday hustle of school, work, sports, and recreation and lose sight of the true power of the family as a domestic church: an apprenticeship in love of God and neighbor.
The Catholic Church, in her wisdom, teaches that the family is the fundamental unit of society, with certain rights and responsibilities that no higher level social organization can ever claim. Humans are social creatures, made in the image of God, who is Himself a loving, life-giving communion of Persons—the Holy Trinity. The Catechism insists that government has a duty to protect and foster marriage and family and to help families (and not interfere) with raising and educating their children as they see fit, both in the world and in faith.
The Church, in fact, regards the education of children in the faith as a duty of parents—a point that cannot be overstated. I sometimes hear parents say, “I want my son to make his own choice about his faith,” or “I don’t want to force it—it will mean more my daughter if she comes to God on her own path.” While it is true that, ultimately, we each make our own choice for or against Jesus Christ and His Church, we cannot entrust that choice to the sole discretion of our children—any more than we would allow them to decide whether to drink something we know to be poison. If we truly believe what the Catholic faith teaches, the choice our children face is much more stark than how they will spend their Sunday mornings—it’s about how they will spend eternity.
Next Wednesday we begin a new year of First Confession/First Communion and Confirmation classes—and as always, it is essential that parents take the lead in sharing the good news of Jesus Christ and the eternal truths of the Catholic Church. Your personal example is the most powerful witness to your children—and male role models, in particular, have extraordinary power in keeping kids Catholic. Even simple things, like reading a Bible story, putting on a tie or a dress for Mass, or taking time to pray with and bless your child before bed, make deep and lasting impressions.
Scripture reminds us, “Train the young in the way they should go; even when old, they will not swerve from it” (Proverbs 22:6 ). We are all practicing Catholics, all sinners who are in training to love as God loves. But as parents we are also powerful, and we must not neglect to use that power to bring our kids to Christ, who said, “Whoever receives one child such as this in my name receives me” (Matthew 18:5).
Blogger’s Note: This article appears in the Sunday, Oct. 18, parish bulletin.
We’re Not Meant to Go It Alone
The disciples chose, as many of us would, to keep a low profile—to remain out of sight behind locked doors. But they remained together. That’s curious. Certainly a group of Galileans and the executed man’s mother all gathered together in one place did not escape the notice of their neighbors. Wouldn’t it have been sensible to disperse until the scandal blows over – to each return home, if only for a little while?
The Family That Prays Together…
Education in the faith by the parents should begin in the child’s earliest years. This already happens when family members help one another to grow in faith by the witness of a Christian life in keeping with the Gospel. Family catechesis precedes, accompanies, and enriches other forms of instruction in the faith.
— Catechism of the Catholic Church, paragraph 2226
Seven years ago our parish switched from weekly CCD to a monthly family faith formation model we called LIFT, or Learning In Faith Together. The reason was solid: children whose parents model Catholic living and make faith and the sacraments a priority are more likely to hold onto the faith themselves. Children first experience God’s love through their parents—and the best way to keep kids Catholic is for parents to teach them by their own words and example!
Our program has changed, but our original goal—to gather as a community to help parents share their faith with their children—has not. How will this play out in our LIFT and sacrament classes this year? By emphasizing three ways we can encounter Christ in our day-to-day lives:
- In Our Family. This year, LIFT families—adults and high-schoolers, middle- and grade-schoolers—will be covering the same monthly topics at an age-appropriate level, so that the faith-building activities for each month can be a family affair.
- In Our Community. If the Church is the Body of Christ, then we can encounter Jesus in each other. To that end, LIFT will feature shorter lessons and more practical small-group discussions, monthly personal witnesses or speakers from the parish, and a bigger emphasis on service activities and ways of living our Catholic faith outside of the church walls.
- In the Holy Eucharist and the Sacraments. The teens on our new LIFT Crew offered a profound, yet simple, insight. “Get people in front of the Blessed Sacrament,” they said, “and let Jesus do the work.” So this year, we will be emphasizing the essential importance of Mass and the Holy Eucharist, as well as Confession and the other sacraments, for adults and young people alike.
I often hear parents say that children learn more attending weekly religion classes. While they may learn more of the content of the faith, without the habits of regular prayer, Mass attendance, and confession, and without discussing and living their faith outside of church, that content doesn’t stick. We often speak of planting seeds, but only when good ground is properly prepared can the seeds germinate.
To that end, we are encouraging all parish families, including those in the parish school, to attend LIFT. For families who have children preparing for First Communion and Confirmation, LIFT is required except in three cases: if the children attend the parish school and have regular religion and sacrament instruction; if the children are a part of our parish home-school group and have regular religion and sacrament instruction; or if the family has no children younger than ninth grade.
We are asking for a commitment—but it’s no more than the commitment we’ve already made as baptized Catholics and disciples of Christ.
We know that the cost of LIFT can be an obstacle for families. LIFT and sacrament fees help to cover the costs of staff, materials, speakers, and retreats, but no one is ever turned away from LIFT or the sacraments due to money. Please don’t let the cost stop you from registering and attending!
If it’s a matter of time, consider this: what better investment of two hours a month can you make? Two hours a month to help lead our young people to Christ by personal example—to make disciples, who are “doers of the word, and not hearers only” (James 1:22).
We cannot save time—we only spend it. What greater gift can we spend it on than salvation?
Blogger’s Note: This article appears in the Sunday, Sept. 6, parish bulletin.




