What’s Keeping You?

It’s been nearly eight months since I left the University of Minnesota to work full-time for our parish. At some point in each of my previous jobs, I looked around and asked myself, “Jim, what are you doing here?” Thankfully that has yet to happen since I joined the church staff, but I don’t doubt that it could—work is work, after all.

Faith is work, too. It’s hard sometimes to believe in a good God with so much wickedness in the world, including within the Church. It’s hard to do the right thing when so few people agree on what the right thing is, even within the Church. It’s hard to pray or read or learn more about Jesus, to drag ourselves to Confession, or to haul the family to Mass each Sunday when so many Catholics just…don’t.

I’ll bet at least once you’ve sat in church, looked at Father and the people gathered around you, and asked, “What am I doing here?” It’s a worthwhile question to consider. According to data collected by the Pew Research Center, not only do most U.S. Catholics say they attend Mass once a month or less, but many disagree with the Church’s fundamental teachings regarding marriage, contraception, and the sanctity of life. Yet they persist in calling themselves Catholic. What’s keeping them in the Church?

Well, what’s keeping you? Is it habit or family tradition that brings us here week after week? That makes us seek the sacraments for our children? Is it a hope we hold out for the next generation, even though we may have lost it for our own? Is it a hollow ache in our chest that insists there must be something more to this life? Or is it the peace that radiates from altar, the tabernacle, the Eucharist—peace the world cannot provide?

This month the adults in our LIFT classes focused on the Mass and Holy Communion. We heard the deeply personal testimony of one of our youth ministry volunteers on her own struggles with her Catholic faith—and ultimately, on how she could never turn her back on the Real Presence of Christ in the Eucharist. Jesus said, “This is my body…This is the cup of my blood”—and so it is. Jesus is God, and God’s words are the very words of Creation. They bring about exactly what they say.

I’ve said more than once that if we as Catholics truly understood who was present in the tabernacle, nothing could keep us from Him. We would fill the pews to overflowing, bring family and friends to a personal encounter with Jesus. We would gladly sacrifice to spend time at His feet, listening to Him, learning from Him, serving Him.

And yet I don’t do these things. We don’t do these things.

The red lamp above the tabernacle signifies that He’s always there. What’s keeping you?

Blogger’s Note: This article appears in the Sunday, Jan. 25, church bulletin .

LIFT Links: The Pro-Santa, Eve-of-Christmas-Eve Edition

Blogger’s Note: I am a big fan of Santa Claus. You do not have to be…but if you’d like to be, and still hope to keep Christ as the focus of your Christmas season, here are some thoughts on how to do so. (Elf on the Shelf is not one of them, because I find him too tangible and a bit too creepy — but to each his or her own!)

Trevor visiting with St. Nicholas

This Is No Way to Save a People

Brawn would serve better in dark days. A warrior-king, fierce and just, with a gleaming sword to rally the oppressed, and perhaps a little gold in the treasury. But no. A common child, born in a barn, for mothers everywhere to chide. A wriggling newborn, helpless and purple, soiling the straw of a feeding trough, bloodying the stainless white of his mother’s peasant shift and the hard unkingly hands of his carpenter stepfather. Joseph, right? All trade and no talents, that one—David’s line has grown thin indeed. And no place to call home. Bound for Egypt, on an ass.
I wrote the words above three Christmases ago, shaking my head in wonder at the unearned gifts we had received in the previous few years. We had miscarried in November 2010, and even in our heartache, had been pressed by our older children to try again. We then had Lily and watched as our family reformed around this tiny monsterpiece. After more than a decade of married life, we had finally brought our marriage into conformity with all of the Church’s teachings and had been dismantled and rebuilt in God’s image: a life-giving communion of love.
I hadn’t seen that coming…but then, who does when it comes to God? Who would have imagined that the Lord of the Universe would enflesh Himself and be born under questionable circumstances to an unknown Jewish girl and her working-class husband? Who would have expected that the promised king would show us how to die in this world that we may live forever with Him in the next?
We know these stories by heart—so when they fail to surprise us, we must make a concerted effort to listen with new ears and a renewed spirit. To that end, let’s open one early gift together: the gift of God’s forgiveness. Next Monday, Dec. 22, at 7 p.m., we will host our annual Advent penance service here at the church. This is a great opportunity to go to confession as a family and to pray for, and be lifted up in prayer by, our parish community. Let’s unburden ourselves of all those times in the past year in which we’ve failed to look with joy and wonder at the blessings in our lives and the mystery of our salvation; of all the times we’ve failed to love others as God does or doubted His mercy for us; of all the times we’ve watched the world unfolding and despaired, if only for a moment.
We wander this world, like Joseph and Mary, as unlikely saints. But God is real. Christ is real, and He’s present in the Church and in the sacraments. Let us take a step toward the holiness He desires and open ourselves fully to His joy, grace, and mercy in time for Christmas. 


Blogger’s Note: This article appears in the Sunday, Dec. 21, church bulletin .

Wear Your Faith Lightly

“Seriousness is not a virtue. …[S]olemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity. 

– G.K. Chesterton, Orthodoxy

About the time I graduated high school, I remember a conversation with my dad about a friend of mine. You know the guy—great fun to be around, but always on the edge of trouble, and one could never be sure he’d stick around if things went south. “But someday,” said Dad, “he’s going to grow up, raise a family, and be an upstanding citizen. And he’s going to look back on his high-school days and think, ‘Man, I had fun.’”

He looked at me and said, “Sometimes I wonder if you’ll be able to say the same.”

I have always been a serious soul—earnestly wanting to do the right thing, to avoid the mistakes I could and learn from the ones I couldn’t. I was the kind of kid who felt so badly for things I did wrong that I ratted on myself. Even today, I am an emotional sort who avoids the news to keep from raging or sorrowing over the terrible things that happen to people I don’t know.

This serious streak has also manifested itself in my faith life. I am so abundantly blessed, both at home and at work, but you wouldn’t always know it. The weight of my faults and earthly concerns drag my gaze downward until all I see is dust and grime. At times I dwell on past sins that have already been forgiven, and against my own advice to others, I worry about things that have not, and may never, come to pass.

This is not what God desires for us. In the parable of the talents from last weekend’s gospel, the master bids his two worthy servants, “Come, share your master’s joy.” Earlier in Matthew’s gospel, Jesus reassures his disciples, “Come to me, all you who labor and are burdened, and I will give you rest. … For my yoke is easy, and my burden light.” Though Jesus tells us we should expect to suffer for our faith, these are not the words of a Lord who wishes for us to suffer needlessly. God wants us to be happy.

A friend recently gave me a collection of C.S. Lewis speeches entitled The Weight of Glory. Lewis opens with a reflection on the idea that Unselfishness has replaced Love as the highest virtue in modern society, and insists that this shift is a mistake, because it put the emphasis on denying ourselves and not on helping others. The focus has shifted inward, but in a stoic, joyless sort of way that fails to acknowledge the extravagant promises to us who live a holy life. Lewis writes, “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us.”

Imagine: infinite joy! Should that not put a spring in our step and a laugh in our throat, and raise our gaze toward heaven? And won’t that light-hearted faith be far more attractive and illuminating to those lost souls circling like moths in the darkness, trying to find their way?

Blogger’s Note: This article appears in the Sunday, Nov. 23, church bulletin .

Same Blog; New Purpose: Learning From Life In “The Bubble”

Blogger’s Note: The article below will appear in the Sunday, Oct. 26, church bulletin .

Last Sunday, my wife Jodi and I once again experienced the deep faith, honest fellowship, and resounding joy that attracted us to this parish when we moved here in 2003. We began the day with 8:30 Mass and breakfast with our family, then met three other couples for lunch and a book study/discussion about raising Catholic kids. We returned home in mid-afternoon, then loaded the family in the minivan to visit another family here in the community. A lasagna dinner, great conversation, and family games rounded out the evening. We were on the go from the time the alarm sounded, but ended the day rejuvenated.

That’s why life in “The Bubble” of St. Michael’s and St. Albert’s parishes is so appealing to us. Here, we are surrounded by families who can related to our struggles and our goals, culminating (we hope) in eternity in heaven. We feel at home here, secure, and at least somewhat sheltered from the storms of the outside world. 

It is right and good that we should feel this way. Church is meant to be community. This is why, in our first month of LIFT classes this year, we tried to emphasize the importance of getting comfortable with the people around you, with praying and sharing together. It’s why our sacramental programs involve parent meetings, peer discussions, and group activities, and why, in general, we try to draw families in to our programs rather than simply letting folks “go it alone.”

We aren’t meant to be alone. We are adopted sons and daughters of our Heavenly Father, and we are called to be family. 

To that end, I hope to share more of myself and my family with all of you, as well as ideas and resources for sharing our Catholic faith among your own friends and family, on the Faith Formation page of the parish website and through my blog at archangelstomp.blogspot.com. I’ve been writing on this site on and off for years now, but with Father’s blessing, I’m refocusing my efforts around this new role in the parish, as well as the challenges of being a good Catholic husband and father.

It is important to note that life in The Bubble can also lure us to stagnation. We can become so comfortable with our lives here, so secure in the like-mindedness of our friends and community, that we can be tempted to circle the wagons and watch the world burn. We sometimes forget our mission to win souls for Christ and become inwardly focused, seeking to preserve what is dear to us here on earth rather than spend ourselves and all we have for God. It can seem like an appealing thought – but anyone who has ever blown soap bubbles as a child knows what happens when a bubble in motion comes to rest. It glistens briefly, shudders, and POP!…it vanishes.

We are many parts, but one body in Christ—and when all the parts pull together, the body is strong, and can do the work it’s called to do. Blessed Mother, pray that your children learn to share with each other, care for each other, and work well together for the Kingdom of God. Amen.

Past posts on The Bubble: