The Choice Is Still Before Us

 
“Why do you call me, ‘Lord, Lord,’ but not do what I command?” – Luke 6:46
Recently I was paid a great compliment: I was called a disciple. My reaction surprised me. I didn’t feel pride or embarrassment, but alarm. My immediate concern was that if people consider me disciple, they might strive to be like me and fall short of true discipleship. The closer I get to God the more clearly I see how far I have to go. I am a tall man, but a low bar.
 

We all have a choice to make, to leave our former life behind and follow Christ to Calvary. As Deacon Ralph Poyo shared in his recent visit, it is an all-or-nothing choice. We are called to love the Lord with all our heart, mind, soul, and strength. The only way to put God first is to place everything else behind Him.

The bad news is that we cannot work hard enough or love well enough to earn heaven without God’s grace—but neither can we cease to work and presume God’s grace will carry us.

The good news is that the choice is still before us, in every interaction, every moment here on earth.

How do we make the right choice in the moment? Jesus gives us clear instructions. For example:

  • Renounce your possessions, pick up your cross, and follow—otherwise you cannot be a disciple (Matthew 16:24-16, Mark 8:34-38, Luke 9:23-26).
  • Love God, love neighbor, love enemies—it is not enough to love those who love you (Matthew 5:43-48, Luke 6:27-36).
  • Provide for the needs of others as you would for Jesus Himself—anything less is damnable (Matthew 25:31-46).

These words are like a punch to the gut for me. I have no trouble at all crying out to the Lord, but I’m terrible at doing what He commands. I go to Mass, pray pretty regularly, and try not to sin. But I enjoy my life, I dislike suffering, and I am comfortable in this community, in my circle of friends and family, in a job that suits my skills and pays the bills.

Surely I get bonus points working for the church? Didn’t the Pharisees?

We have hope, however. God seeks us constantly, loves us endlessly, wants to forgive us and welcome us home. God proves His love by sending His son to sinners, to live, suffer, and die in order to save us from our sins. We can choose today to accept this love or not. We can choose to love God back or not. We can choose to follow Jesus or not. We can make this choice right now.

But we can’t do it alone. If you are ready to change your life and follow Christ today, talk to someone today. Ask someone you regard as a disciple what to do next. They might be a little flustered at first, because discipleship is a big responsibility. If they are uncomfortable, it may mean they need someone to walk with, too. Ask them to partner with you. And if you don’t know who to talk to or want help from the parish to get started, send an email to smallgroups@stmcatholicchurch.org or call me at the parish office. 

Don’t wait. The way is narrow, but not so narrow that we can’t walk it together!

A Higher Education

As we crossed the plains of North Dakota this weekend, I made a surprising discovery: my college roommate Frank is now the Honorable Franklin R. Parker, assistant secretary of the Navy.

We were headed to Bismarck to register Brendan for his first-year classes at the University of Mary. Jodi was driving, and I sat hunched in the back seat of our little commuter car, giving Brendan and his mom some quality time up front. We had been talking to him about things that change as you move through life: interests and priorities shift, people you were close once slowly drift away. “It just sort of happens,” I said. “Often it’s not even intentional: my buddy Frank from Yale and I used to be in touch a couple times a year — we would at least exchange letters at Christmas — but this last winter I didn’t hear from him and our Christmas letter bounced back to us. They must’ve moved.”

I sat a moment, then said, “Of course, he is an attorney and has worked for some pretty big firms, so I could probably find him again in just a few minutes on Google.”

* * * * *

I pulled out my phone, entered “franklin r parker,” and voila: “President Obama Announces More Key Administration Posts.” To be sure this was, in fact, Frankie Parker of Durfee Hall D-21, I dug deeper and found his official bio page on the U.S. Navy’s website

That’s him. That’s guy I roomed with freshman and sophomore year, whose parents took us to see Ray Charles perform in New Haven, who stood up as a groomsman in our wedding at tiny St. Liborius Catholic Church in Polo, South Dakota, and whose own wedding  was a Chicagoland mashup of African-American and Asian influences with a little Cherokee thrown in.

I shared my discovery with Jodi and Brendan, and for the next hour or more, periodically shook my head, murmuring, “Wow…Frank Parker…working for the President…who knew?…assistant secretary of the Navy..huh…”

If I’m honest, a small part of me was, not jealous, but curious if I could have been something more. As evidenced by his resumé, Frank is a smart fellow, and he’s always been better at making connections than I am — but I did well in college and well in every job I’ve had since. What is it that separates two men with an Ivy league education and a liberal arts degree, such that one goes on to graduate school, prestige, and power, and the other works retail, starts a family, and lands at his local church as faith formation director?

Ever have that happen? It’s not envy — I don’t begrudge him his success or even want what he has. It’s  more like a form of pride or vanity, wondering if I could have been more than I am.

* * * * *

Ultimately I remembered something I wrote during freshman year at Yale: I came East for an education. It was never about a career for me, and I never planned to stay there. I came to learn all I could at one of the great old universities our country has to offer. And I did.

Brendan is a smart young man. He can do almost anything he sets his mind to, and for years his goal was the Naval Academy and the Marine Corps, until he began to grow deeper in his Catholic faith and realized he wasn’t sure he could trust our country’s leadership to deploy him to only just wars. Then his focus was engineering, until he began to think specifically about what he liked (understanding how things work and making stuff, like his Dziadzi) and what he didn’t like (lots of math, computer work, and CAD, like a professional engineer). He’s always loved history and enjoyed theology and literature — so he began thinking about studying, teaching, and writing about the things that he loves.

I can’t fault him for that.

* * * * *

We spent the night in the Expressway Inn in Bismarck (nicer and quieter than it sounds) and the next morning, headed out of town and up the hill to the University of Mary for Mass and registration activities. I hadn’t visited yet, and though I knew it was small, I hadn’t imagined what small might look like in this case. My last higher-education employer, the University of Minnesota, has about 51,000 students; my previous higher-ed employer, Ferris State University, boasts 14,500, and Yale has around 12,000, with a bit more than 5,000 undergraduates.

UMary, by contrast, has a total enrollment of just 3,000 — a tiny cluster of stone and concrete buildings hunkered on the edge of a high bluff overlooking the Missouri River. The buildings aren’t beautiful in any conventional sense; built in the middle of the last century for the wear and tear of young people and the wind and weather of the plains, they are low, solid structures with the quiet strength of stones unmoved by the world and its ceaseless spinning.

* * * * *

We started our day in a tiny chapel, well lit and peaceful, with a handful of prospective students and their families, current students, and administrators. We were first to arrive just behind the priest, a gray-haired Benedictine, and prayed in silence until Mass began. It being the feast of St. Mathias, the readings were focused on the selection of Mathias to replace Judas among the Apostles and Jesus’ command to love one another.

In his homily, Fr. Anthony contrasted our current presidential election process with the prayerful selection of St. Mathias, and contrasted the fame and power of our political leaders with the relative anonymity of St. Mathias both before and after his selection: basically the only things we know for sure are that he was with the other apostles in following Jesus from the beginning through the Resurrection and that he died while sharing the faith with an unbelieving world. He does not appear to have been self-seeking, but to have had one desire: to “to go and bear fruit that will remain” and to lay down his life.

I have reflected on his homily numerous times since, and while I don’t fault Frank for working hard to be where he is in his life, I am no longer curious where else I could be.

* * * * *
After Mass I told Brendan and Jodi I had a tremendous sense of peace about UMary. “This is a good place,” I said.
The original school was founded by Benedictine nuns at what was, at the time, the end of the railroad tracks headed West. During the opening session of the day, the current religious sisters who live in the monastery at the edge of the campus came to pray over the incoming students and their families. They ended their prayers with a beautifully harmonized sung blessing, and we were separated into smaller groups from the rest of the day. 
Brendan was assigned an upperclassman to his liking: a triple-major in history, Catholic studies, and secondary education; the drummer in a rock band who was studying Polish in hopes of doing graduate work in Poland. Jodi and I talked with various campus representatives, including an administrator in Admissions who said our parish’s reputation precedes us and asked what we thought it was that makes St. Michael a special place. We also wandered the campus, talking and taking a few photos, and I ended the day with a sense of great joy: I believe Brendan is where he belongs.
It is true, practically speaking, that students should enter college with some sort of plan for what they want to do with a degree — otherwise the time and money are potentially wasted. But I believe it is also true that, for good students, a structured approach to the liberal arts can help create flexible, resilient young men and women who are prepared to lead, to sacrifice, and to preserve our culture in the days to come. I believe, in choosing UMary, Brendan has chosen a higher education (higher even than Yale in the ways that count most), and I’m proud and excited to see where this path leads.

The Seed Is…Me?

I’ve had a handful of conversations lately about our faith formation programs at St. Michael: what we’ve done differently this year, what’s working and what’s not, and what more I wish we’d done. I am tempted to sudden actions and grand gestures at times, and midway through the faith formation year is no exception: I am tempted to blow up what we’re doing in our parish and start over. So many people need to know that God is real, that Christ is present in the church…and I’m stewing over videos, Powerpoints, and the Catechism.
Then a good friend shares this with me, from something he is reading these days. He knows where my head has been lately, and thinks this might be helpful. He’s right.

“Commenting on the Church’s evangelizing efforts, Pope Benedict XVI warned that Catholics today must resist what he calls ‘the temptation of impatience,’ that is, the temptation to insist on ‘immediately finding great success’ and ‘large numbers.’  He says that immediate, massive growth is not God’s way.  ‘For the Kingdom of  God as well as for evangelization, the instrument and vehicle of the Kingdom of God, the parable of the grain of mustard seed, is always valid.’  He goes on to say the new phase of the Church’s evangelizing mission to the secular world will not be ‘immediately attracting the large masses that have distanced themselves from the Church by using new and more refined methods.’  Rather, it will mean ‘to dare, once again and with the humility of the small grain, to leave up to God the when and how it will grow.’”

The quotes from Pope Benedict are from “The New Evangelization:  Building a Civilization of Love,” his address to catechists and religion teachers, Jubilee of Catechists, December 12, 2000.
We talk often of planting seeds in others, not knowing where, when, or whether they will germinate. But Pope Benedict calls me to the humility of the small grain. 
What does that mean?

A seed perseveres through inclement conditions. It bides its time, then when the time and place are right, it germinates: puts roots down and sends visible growth up.
So far so good, I think.
As conditions are favorable, it continues to grow, and God willing, to put forth fruit. The plant itself has little impact on how much fruit results year to year or what becomes of the fruit once it ripens and drops. But it continues to produce, year after year, as long as it is able. 
The seed is me? That’s a thought I hadn’t thought before…

Our Faith Is Not Genetic

Last month I wrote about the power of family— in particular, parents—in keeping their children Catholic.  It’s sobering, then, to learn that the Catholic Church in the U.S. is losing members faster than it is gaining them, and that, for today’s teens, religious identity is no longer reliably inherited. In other words, Millenials aren’t likely to stay Catholic simply because their parents and grandparents were Catholic.

What does it take to keep our young people in the faith? According to a 2012 Canadian study, young adults who choose to remain Christian have four main characteristics:

  1. They have experienced God’s presence and have witnessed answered prayers.
  2. They can ask and openly discuss their real spiritual questions in their Christian community.
  3. They understand the Gospel at a deep level.
  4. And they have seen communities of faith and older adults living their faith.

Numbers 1 and 4 have to do with experiencing God, both personally and in community. Numbers 2 and 3 involve grappling with spiritual truth. Young people who have the opportunity to know and personally experience God and are encouraged to explore that knowledge and experience are more likely to choose for themselves to remain faithful to Christ and His Church.

Is that the environment we are fostering at St. Michael Catholic Church? In our homes and our schools?

Unfortunately, Catholics have a reputation—earned in many cases—for not spending much time delving into sacred Scripture and for not sharing firsthand experiences of the very real and personal God we hear about in the Bible and the Catechism. And while our Masses may be well attended, a faith that is manifested for an hour on Sunday is not the same faith that made evangelists, world travelers, and martyrs out of a dozen unknown Galileans. Their faith changed lives—their own, first and foremost. If church doesn’t change us, we’re not doing it right!

Eventually everyone makes a choice for or against Christ. So maybe it’s a good thing that we can no longer rely on birth and blood to pass our Catholicism on to the next generation.  If we acknowledge that even cradle Catholics need conversion; if we share our faith not just with those outside the Church, but with each other; if we pray for, and come to expect, God to act in our lives in personal and tangible ways, through answered prayers, spiritual gifts, vocations, and more—we will “become a people living for Christ” in every generation.

Blogger’s Note: This article appears in the Sunday, Nov. 15, parish bulletin.

We’re Not Meant to Go It Alone

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”
– John 20:19
Imagine yourself as a follower of Jesus before His crucifixion. Imagine the excitement of coming to know the Messiah intimately and waking up each morning in his company, anticipating the day and wondering what profound teaching or miraculous sign awaits.
Now imagine that this man, whom you loved and believed to be the savior of your people, ripped from your midst and publicly tried, punished, tortured, humiliated, and put to death like a common criminal. Imagine the fear: if the Roman authorities and Jewish religious leaders could do this to such a man as Jesus, what could they do to me, a poor sinner?
What would you do?

The disciples chose, as many of us would, to keep a low profile—to remain out of sight behind locked doors. But they remained together. That’s curious.  Certainly a group of Galileans and the executed man’s mother all gathered together in one place did not escape the notice of their neighbors. Wouldn’t it have been sensible to disperse until the scandal blows over – to each return home, if only for a little while?
We are not meant to go it alone. We follow Christ to whatever end awaits us in communion with all believers, and we are meant to grow in faith, hope, and love; to face joy and suffering; to live and die; together as members of the Body of Christ here on earth. Only with the support of like-minded Christians can we find the courage and perseverance to pour out our blood, sweat, and tears for those who do not yet know God or His Church. This is yet another reason why our approach to faith formation and the sacraments here at St. Michael is family- and community-based.
In her book Forming Intentional Disciples, Sherry Weddell of the Catherine of Siena Institute identifies five “thresholds” that people pass through on their way to full-fledged Christian discipleship. The first of these thresholds is trust. Put simply, the first step toward conversion is finding a disciple with whom you can relate: a “known Catholic” whom you can talk to, relate to, or admire – or even just a Catholic who seems normal. Believe it or not, you begin to evangelize just by being Catholic and available to the people around you!
And while many people have said that once you leave the church, you’re in mission territory, I would argue that we’re in mission territory even in the pews! So many of your friends, neighbors, and family members – including me – fall short of intentional discipleship and need help. To that end, LIFT this year will include ice-breaker activities and some less-structured small-group time in order to help parish families get to know each other better. 

This social time is just as important as the more structured classroom time, because these are the interactions that shape how we follow Christ, individually and as a community. As we get to know each other, we begin to ask about each other’s families, share each other’s concerns, and pray for each other’s needs—and Christ Himself passes through our midst, filling us with grace and the Holy Spirit, and sharing with us His peace.

Blogger’s Note: This article appears in the Sunday, Sept. 27, parish bulletin.