I was talking with our son Trevor the other day and used the phrase “more money than God.” It occurred to me as I said it that the phrase could be taken two ways:
- The first is the typical way: So-and-so has a greater amount of money than God has. (Not that God needs money…)
- The second is more ominous: So-and-so has more money than the amount of God he has.
The second interpretation is the one Jesus warns us against, most concisely in Matthew 6:24: You cannot serve both God and mammon.
What is mammon? Wealth and riches, particularly in excess. Historically the word was thought to reference a demon or god associated with material wealth.
I’d like to think we’re not at risk of placing money ahead of God. We are not wealthy by US standards; we live on a budget and give to the church as best we can. Several years ago, Jodi and I began to dig out of debt—and while that journey is ongoing, last week we shared a short video outlining why we are supporting the parish’s BOLD FUTURE campaign.
We are blessed, we know it, and we are trying to share those blessings. Surely we have more God than money in our lives…right?
“He who says he has done enough has already perished.” – St. Augustine
One of the great, geeky pleasures of having college-age offspring is that my older sons are making great book recommendations from their own reading. I finished one such book this weekend: Servant of God Dorothy Day’s autobiography The Long Loneliness. My oldest son, Brendan, recommended it to me, and numerous times during the past few months, as I was sharing what was on my mind and in my heart, he asked me if I’d finished it yet.
I now know why: Day’s journey is very different from my own, but my desire to work and to serve appears to have a similar destination.
Last Wednesday I imagined myself the self-reliant man’s man, scaling Mount God to conquer Him—then shared my gratitude that He forgives my folly and makes Himself small enough to be digestible for His fallen creature.
I’ve said before that the Enemy will gladly you ride you whatever direction you’d like to travel, and so it is this past week. I went to the sacrament of Reconciliation, and my confessor was inspired to give me John chapter 6 as a penance: “Just read through it and reflect on it.” If you are following the daily Mass readings, these are the gospel passages for these middle days of the Easter season, beginning with the feeding of the 5,000 and Jesus walking on water, and ending with the famous Bread of Life discourses, in which Jesus insists that His disciples must eat His flesh and drink His blood, sacramentally speaking.
I’ve been down this road before and did not expect anything profound. But this time, I was struck hard by the worldly desires of the crowd who follows Jesus, as well as their fickleness: Continue reading
Blogger’s Note: This was meant as a parish bulletin column for next weekend, but it seems appropriate to post it now.
As coronavirus news reached a fever pitch this past week, a friend shared the reality of the threat for his wife, whose immune system is compromised. While he would never suggest that everyone change their behaviors to accommodate the needs of him and his wife, he urged people to understand that just because you might weather the virus with no lasting effect doesn’t mean your neighbor would.
Our world is flush with information; society is rampant with anxiety on the best of days; and we don’t like facing mortality or being blamed if we fail to act. All these things make us ripe for the Enemy’s picking. Who is the deceiver, the accuser, the divider? Who benefits from the disintegration caused by sickness and fear, quarantine and “social distancing”?
On the other hand, who inspired Cain’s infamous question (Genesis 4:9), “Am I my brother’s keeper?” Our thoughts, words and actions either contribute to the spread of this virus and the fear associated with it, or they diminish it. They either divide, or they unite. Continue reading
Who else remembers the candy commercial that seeks to answer the age-old question, “How many licks does it take to get to the Toostie Roll center of a Tootsie Pop?”
The old owl manages just three licks before crunching the candy with his beak and swallowing it hole. “Three,” he answers with authority—even though, in his impatience, he has come to the wrong conclusion.