Book Break: Happy Are You Poor

For the past 20+ years, I’ve noticed several strange phenomena nearly every time a conversation turns to what the gospel says about material wealth and spiritual poverty:

  • Friendly conversations turn defensive: “We don’t have that much; so-and-so has X, and vacations every year in Y.”
  • Faithful Catholics attempt to justify themselves: “If you include Catholic school tuition, we give 10 percent like the Bible says—and we serve in other ways too!”
  • Straightforward moralists become subtle and nuanced: “What ‘poor in spirit’ actually means is…’”

And, in some cases, actual spiritual deafness occurs: I was in a conversation once in which I admitted my own struggles in this area and said I felt I needed to do more to actually love my neighbor from my own resources. A friend followed my remarks with, “It’s like Jim says…” and proceeded to relate the exact opposite message.

Father Thomas Dubay’s book Happy Are You Poor was written to combat these phenomena with clear teaching from the Gospels and the rest of sacred Scripture, edification offered by various popes and councils, and the lives of the saints. It was recommended to me by Father Daly in response to the awe I feel as Brother Jude (our second son Gabe) proceeds in his journey as a Franciscan friar and the conviction that I need to live a less self-centered and materialistic life.

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Book Break: Small Is Still Beautiful: Economics as if Families Mattered

Providentially, my reading lately has all been cut from similar cloth: our relentless pursuit of better, newer everything and the dangers it poses to our humanity and health (physical, mental, and spiritual). This latest volume, Small Is Still Beautiful: Economics as if Families Mattered by Catholic scholar, biographer, and author Joseph Pearce was a gift from our Bismarck family, and is a reiteration and expansion on E.F. Schumacher’s 1973 classic Small Is Beautiful: Economics as if People Mattered, with a particular focuses on the environment, food supply, and land use.

In my 2017 review of Schumacher’s book, I described a couple non-academic objections and numerous things I loved about the book. I also said it seemed like the sort of book that had been read, admired, and forgotten in the powerful current of worldly progress.

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Wednesday Witness: How Do I Love Me?

How do I love thee? Let me count the ways…

The 19th-century poet Elizabeth Barrett Browning asked the question above in her Sonnet 43. This morning, I ask a different question: How do I love ME?

I am currently reading the book Happy Are You Poor by Father Thomas Dubay, SM. It is a hard, convicting read about taking seriously the Gospel’s words regarding wealth, poverty, possessions, and sharing with those in need. What has struck me hardest thus far is Father Dubay’s insistence on the actual words of Jesus—currently, “You shall love your neighbor as yourself” (Matthew 22:39, cf. Leviticus 19:18).

How do I love myself? Among other ways:

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Wednesday Witness: The Father’s Heart … In Us

Last Saturday I was blessed to go to the Men’s Lenten Event at St. Michael Catholic Church, with our former associate Father Nathan LaLiberte presenting. Father Nathan celebrated Mass before the event, and his homily left a mark on my heart for ministering to those in need.

The gospel was the familiar Parable of the Prodigal Son (or the Forgiving Father). He opened by noting that this powerful and thought-provoking story only appears in St. Luke’s gospel. Why did a Gentile include this story when the Jewish evangelists did not? Father suggested a Jewish audience, like many rules-based Christians today, would struggle to accept the superabundant mercy of the father in the story.

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Wednesday Witness: Borders and Boundaries

A few years ago, I worked for the Church of Saint Andrew in Elk River. The parish had a strong charism of service to those in need and a growing Hispanic community. I was able to get to know a few immigrant families through the Faith Formation and sacrament programs, as well as the parish’s Hispanic liaison. The experience gave my valuable perspective on the conditions that might cause someone to uproot their family and cross our southern border (whether legally or illegally) in search of a better life.

Saint Andrew also had an annual mission trip to Mexico. Invariably, the parishioners who traveled and served in the barrios south of the border came back with one overriding impression: Poverty there is often a deeper, darker thing than poverty here at home.

As a result of these encounters, I often found myself asking: What would I be willing to do to protect and provide for my family?

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