Book Break: Small Is Still Beautiful: Economics as if Families Mattered

Providentially, my reading lately has all been cut from similar cloth: our relentless pursuit of better, newer everything and the dangers it poses to our humanity and health (physical, mental, and spiritual). This latest volume, Small Is Still Beautiful: Economics as if Families Mattered by Catholic scholar, biographer, and author Joseph Pearce was a gift from our Bismarck family, and is a reiteration and expansion on E.F. Schumacher’s 1973 classic Small Is Beautiful: Economics as if People Mattered, with a particular focuses on the environment, food supply, and land use.

In my 2017 review of Schumacher’s book, I described a couple non-academic objections and numerous things I loved about the book. I also said it seemed like the sort of book that had been read, admired, and forgotten in the powerful current of worldly progress.

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Book Break: Second Nature

I received a somewhat uneven education at Yale University, primarily because I was a 17-year-old kid when I arrived, and given a smorgasbord of courses and little guidance. Yale’s approach was to require a certain number of courses from each of four groupings, plus the prerequisites for your degree. With that as my framework and anthropology as my major, I had plenty of room in my schedule to take whatever caught my eye, from Herpetology to Polish to The History of Jazz.

The history course catalog, in particular, lured me down a rabbit hole: I took two History of the American West courses back to back, essentially two semesters following the colonial frontier westward over the history of Europeans on this continent, then a course called North American Environmental History, which traced our peculiarly American views and impacts on land, nature, and the environment over that same period.

That’s a long preamble to a book review.

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A Sacrifice of Praise

Let us continually offer God a sacrifice of praise, that is, the fruit of lips that confess his name.

Hebrews 13:15

Why is gratitude so difficult? With all the suffering and misfortune in the world, we should be acutely aware of how blessed we are. This should inspire gratitude, generosity, and praise to the Creator, but often it leads to possessiveness, jealousy, and mistrust. We are so accustomed to our prosperity that we sometimes believe we have earned God’s blessings. From there, it is a small step to a sense of entitlement: that we are somehow owed happiness.

Despite countless blessings in my own life, I am a veteran complainer. Often I recognize my blessings, but struggle to manage them until I feel buried. Money and possessions, work and travel, future plans and daydreams—aspects of my life that other people long for—feel like too much to handle. And yet I want more: more space, more comfort, more money, more time to enjoy it all.

If I can’t enjoy what I have, how will enjoy more?

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Sure Signs of Spring…

March is my least favorite month of the year. Winter is winding down, but rarely leaves quietly. It’s often cold, but also wet and windy—the worst weather conditions—and even as it warms, the white snow turns dingy gray and black, uncovering a winter’s worth of dirt and debris:

Fat Tuesday
Why should the robin be the harbinger of Spring?
Why watch for flowers?
The tulip and the thrush borrow beauty from the sun;
tug their strength up from the dark earth.
Stronger still, and darker, is the crow.
Songbirds ride the North Wind south;
flowers hang their heads and retreat beneath the snow.
The crow remains.
Feathers ruffed, dark eye glaring sidelong, he stoops;
picks bits of hide and hair from the cold pavement.
A lean meal this Christmas, but Easter comes,
and Nature’s bounty blooming black from the snow.
A stiffened ear; the rack and ripe entrails—
the crow consumes all, makes ready the house for the Master’s arrival.

He waits, black as the cloth, preaching his monosyllable, fasting.

Poem, a Day Late (February 7, 2008)

As a general rule, I don’t shovel after March 1.* Invariably we get snow in March (and even April), which means that while our neighbors’ driveways still have nice straight edges and clear entry points, ours is a lumpy and treacherous mix of snow, slush, and refreeze.

When the blustery weather finally breaks (temporarily, of course), we see our first serious warm-up and venture out for a walk around the neighborhood. The curbs and gutters run with miniature rivers and rapids; last autumn’s soggy leaves and twigs form dams creating shallow pools for passing cars to splash through, and the storm sewers roar and rumble. The plowed snow along the road melts from the bottom up, creating shelves of ice that crunch and give way beneath our boots. With no talls weeds to hide it, litter appears — the soggy remains of last fall’s lunch someone tossed out the car window before the first snow. And then, after a couple days and maybe a good, hard rain, the mud forms.

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Rest and Re-Creation

Last weekend, Fr. Park preached on the importance of rest. The Lord calls His followers to come away by yourselves to a deserted place and rest awhile (Mark 6:31). We do well to rest with the Lord by keeping holy the Sabbath—attending Mass and resting from activities that do not renew us in body and spirit—and by regularly withdrawing from the world to spend time with Jesus on retreat.

First, I want to second Father’s retreat recommendation. I’ve been blessed to make a personal retreat almost every year since I left the University of Minnesota and came to work for the Church. The first was a hermitage retreat at Pacem in Terris in Isanti, during which I spent a few days and nights in a comfortable one-room cabin in the woods; a basket of simple foods and water were left on my doorstep each morning, and I was encouraged to read scripture, reflect and pray in silence, on my own. A couple years ago I did something similar at Holy Hill in Wisconsin, renting a room in the old monastery and enjoying a self-imposed silence and reflection at an otherwise bustling shrine.

The rest have been three-day silent retreats at Demontreville in Lake Elmo, with a Jesuit retreat master leading us through the spiritual exercises of St. Ignatius, simple rooms, great food and quiet consistency from one year to the next. All have been fruitful, and when I re-enter the silence of retreat, I find God waiting for me, right where we left off.

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