Book Break: The Jungle

A few weeks ago, I attended a day-long training to become a home visitor for our local conference of the Society of St. Vincent de Paul. The most compelling part of the training was the section on what poverty looks like, from the perspective of the person living through it. This segment of the training was led by a man who was born and raised in some of the roughest areas of Chicago and Minneapolis, who was hired by the Society of St. Vincent de Paul as a teen and loved and accompanied for years, through numerous trials and triumphs. Today he is a college-educated husband and father, a successful manager and talented speaker on the state and national level, and a Vincentian for life.

The training was thought-provoking and convicting; it, along with learning more about my own ancestors’ struggles with poverty before I was born, led me to want to dig deeper—which in turn led me to another unread book on my shelf: The Jungle by Upton Sinclair.

Sinclair was an influential muckraking journalist, author, activist, and political candidate at the turn of the 20th century. The Jungle is his fictional but detailed and realistic account of power, corruption, and poverty during this time, particularly in the stockyard district of Chicago. The book follows one immigrant family from Lithuania, who moves to America on the promise of plentiful work for good wages, and finds a corrupt system of capitalists and politicians of every stripe, at every level, keeping prices high and wages low, controlling everything from housing and food supplies in the neighboring slums to law enforcement, inspections, and elections—and driving workers to desperate measures to avoid death by illness, exposure, or starvation.

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Book Break: Hope Is the Last to Die

In 2016, I was blessed to travel with my son Gabe and STMA Catholic Youth Ministry to World Youth Day in Kraków, Poland. Southern Poland is a wonderful place for a Catholic pilgrimage; so many ancient and modern saints lived and died in so small a region that every day it seemed we visited another sacred site in another blessed city. The big three, of course, were 20th century saints: St. John Paul II, St. Faustina Kowalska, and St. Maximilian Kolbe.

In the case of St. Maximilian Kolbe, we were blessed to visit his religious community at Niepokalanów as well as the concentration camp where he gave his life at Oswiecim (Auschwitz). I say blessed truly, but not in the typical sense of the word. On a sunny summer day, Auschwitz is still and green and peaceful as an cemetery, but still more somber and hushed; the fences, ruins, and the dreadful sign above the gate, “Arbeit Macht Frei” (Work Will Free You), bear silent witness to the cruelty of which humanity is capable.

As we left the camp, we passed a small booth selling items commemorating the place—most prominently, a book entitled Hope Is the Last to Die by Halina Birenbaum. Born Halina Grynsztajn to a Jewish family in Warsaw, she survived the horrors of the Warsaw Ghetto during Nazi occupation, followed by four prison camps in succession:  Majdanek and Auschwitz in Poland, and Ravensbrück, and Neustadt-Glewe in Germany.

I bought the book, as the most appropriate way to recall the place and what happened there. I finally found the courage to read it this Lent.

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Hope In Abundance

This post will appear as a column in the May 30, 2021, issue of the St. Michael Catholic Church bulletin. I am posting it early because somebody, somewhere, needs this today.

It’s been a tough few weeks. First some close friends lost their son—a veteran, husband and father of two—after a long struggle with mental health and the ongoing impact of combat violence. Another friend lost her mother, and yet another friend lost his wife and mother of his three adopted children after a long battle with cancer. Then I woke to the news that my grandma, Rowena Thorp, had passed in her sleep this morning (Tuesday, May 25) at age 90.

We always experience sadness at the death of a loved one, even if their rest is well earned. We miss their faces, voices, laughter and advice. We sometimes regret questions unasked or things unsaid, and we often wish we could see them one last time.

When we lose someone too soon or to circumstances beyond our ability to manage or understand, the loss can be devastating. How, in these cases, do we persevere in hope?

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George Floyd: What Can I Do?

Blogger’s Note: This is a long post. I hope to do some shorter ones, rooted in specific Catholic teachings and principles. But I think I need to say a few things first. (Photo courtesy of a local Catholic friend, Jim Lang.)

* * * * *

For days, I have wanted to write and couldn’t—not because I didn’t have anything to say, but because I had too much to say, and most of it felt too easy. I re-read an essay I wrote from four years ago, when the dead man’s name was Philando Castile, then reposted it—but that seemed too easy, as well. Something was different this time. Something more needed to be said. Something else needed to be done.

I wanted to have said something so I could stop thinking. I even sat and began to type a time or two. But the only clear thought that came, again and again, was, “What can I do?”

I also worried about saying the wrong thing. It doesn’t take long online to discover that too many people are looking for fight. I’ve seen folks advocating violence, dismantling the reputation and character of businesses and strangers, and dismissing people entirely for using the wrong word in the wrong way.

And I am prone to vainglory (worrying overmuch about what people think of me) and have a hard time letting things go, especially when misunderstood.

So I’d much rather sit this one out.

With Philando Castile, I simply described the tension in my heart and mind. This time I leaned into that tension, not looking to respond, explain or excuse, but to see, hear and learn about myself.

Something is different this time. Something more needs to be said. Something needs to be done.

What can I do?

* * * * *

I can tell people where I stand. George Floyd’s killing is an outrage, and I am angry. This should not have happened and should never happen again.

Perhaps, like me, your first instinct now is to say, “Yes, but…”

Hold that thought.

Just sit in silence with the image of a six-foot-six man, created in God’s image, dying in the street, held down by police officers who would not help him and watched by bystanders who could not. Let that break your heart. Continue reading

Wednesday Witness: Simple Act of Mercy

Five minutes ago, my smart phone buzzed to say a new text message had arrived. This is a fairly frequent occurrence on weekdays, but this was no ordinary text:

Wednesday, May 13, 2020 12:22 PM

Archiocese SPM – Anointing: Please now pray one Our Father for someone suffering from COVID-19 who is about to be anointed in our Archdiocese; one Hail Mary for comfort for the patient’s family; and one Glory Be in thanksgiving for and in protection of the priest and the medical team ministering to the person. Mary, Mother of the Church, pray for us! St. Roche, pray for us!

The Archdiocese of St. Paul and Minneapolis has set up two text-based prayer groups that anyone can sign up for: The first sends out a message whenever a priest in the archdiocese has been sent to give the sacrament of Anointing of the Sick to a COVID-19 patient who is seriously ill or facing death; the second sends a message whenever a frontline healthcare worker in the archdiocese has asked for prayer support for their work. Instructions for signing up for these prayer lines can be found on the Archdiocese COVID-19 Prayers webpage.

I signed up to support the Anointing Corps on Friday. Within a couple hours, my phone buzzed, and when I saw the message, I choked up. It is easy—in a third-ring suburb, in a Midwestern state that thus far has not been hit as hard as my homestate of Michigan or either of the coasts—to get frustrated with not being able to do what we want, when we want, and to forget that somewhere not far from here, this virus is stealing a life.

I wiped my eyes and prayed.

I have received seven more texts since then—including two overnight last night and the one from the top of this post. That’s not so many, perhaps, but it’s enough to keep me aware of the need for God’s love and mercy for those most affected. And what simpler way to be an instrument of that mercy? In less that two minutes, we can lift an entire family and team of caregivers in real time.

It’s humbling. God does not need our help in His saving work, and honestly, often we fumble in our attempts. But like a good and patient Father, He wants us near, learning and growing in our half-hearted attempts to be like Him.