LIFT Links: Lenten Edition

Ash Wednesday is this week, marking the beginning of Lent, the penitential season that prepares us for the joy of Christ’s Resurrection at Easter. Too often we treat Lent like a do-over for our New Year’s resolutions or a chance to jumpstart our diet before swimsuit season. But Lent isn’t meant to be about loss–we fast to gain, to grow spiritually.

To that end, this week let’s look at few links on what Lent’s really about, and how to live it as a family.

One last thing: every year, people ask about “taking Sundays off” from your Lenten sacrifices. Some people insist that since Sundays are a feast day and not counted in the “40 days of Lent,” your sacrifices don’t apply to Sundays. Others say that a person out to be able to make it through the entire Lenten season, Sundays and all, without “stumbling” or “giving in.”

It is true that Sundays aren’t meant for fasting and aren’t counted among the 40 days of Lent. It may also be true that if you absolutely cannot abstain from whatever-it-is for the full Lenten season, you could be overly attached to it. My advice to my own family: decide now which you are going to observe and stick to it. If you think it would be a good disciple for you to go beerless or chocolate-free on Sundays, too, I don’t have a problem with that. Just remember that Sunday is a feast day and find ways to treat it as such. But whatever you do, don’t decide that a different day is going to be your “day off”– it’s not a day off; it’s the Lord’s Day, which makes it special — and don’t decide two weeks into Lent that maybe you could have a little just…this…once. That’s a slippery slope that quickly slides from Sundays into other days, too!

What’s Old Is Cool Again

One of the great pleasures I’ve discovered in recent years in antiquing with our four older kids. Rummaging through old junk and treasures is not Jodi’s favorite thing — but the kids enjoy it, and through this activity, they’ve begun to cultivate new personal interests. It’s a delight to see where their curiosity takes them.

For Emma and Trevor, antique shops are like free museums. They wander and browse and ask questions about the novelties they see — and many things appear new to young eyes. Emma is never looking to buy, but is drawn to colorful kitchen implements and old machines with buttons: manual typewriters, adding machines, cash registers, you name it. Trevor has no such particular interests, though his attention is drawn by typically boyish subjects: creatures, toys and games, and oddities. And both (in fact, all four) of the kids are becoming expert at spotting Fiesta dishes for their mother.

Brendan and Gabe are active antique shoppers, and prefer to have money in their pocket when they step into a shop. Gabe likes religious artwork and books, vintage hats, and Coca-Cola memorabilia, while Bren looks for military surplus, historical books, manly artifacts like hunting and camping gear, and anything to do with Vernors ginger ale. Last weekend the three of us ventured out to give Brendan some driving practice in snow and traffic, and hit a military surplus store and three antique shops. Brendan spent $20 on an explosives crate, pictured above, to complement his military ammo box, and Gabe got a steal: a like-new copy of Our Daily Bread for a dollar and change. (Brendan drooled briefly over a signed ink sketch of Captain America knocking the heads of Hitler and Hirohito together, but decided that he didn’t have a couple hundred extra bucks.)

Both of these older boys show a nose for finding the right stuff and finding deals. Last spring, when Gabe and I brought Rosa (my old pickup) home from Michigan, we stopped at a junk shop in northern Wisconsin packed floor to ceiling with old stuff, new stuff, repurposed and recycled stuff — none of it marked. While the old fellow running the place made sporadic attempts to buy Rosa, Gabe nosed around the shelves of “smalls” and emerged with an inexpensive plaster-cast of the classic “praying hands” sculpture, a thimble-sized glass bottle of actual Coca-Cola, and a leather-bound Polish prayer book, pictured below. (Gabe knows how to say a few Polish words, but how he recognized this book as Polish, I don’t know.) He showed them to the old man, who was so intrigued by Gabe’s finds he charged him just a few dollars for the entire collection.

Brendan, meanwhile, has been eyeing an old, unopened six-pack of Vernors at a local shop for a year or so now. It’s priced at $50, as I recall; he went in last fall during a 20-percent-off sale, but still wasn’t sure he could drop $40 on it. He asked at the register if they could take less, and they told him the collector who was selling it had a deal with the shop that they could take 20 percent off his prices, but anything lower had to be negotiated with him in person. Brendan said thank you and walked away.

I told him later that I was impressed with his resolve. “Well, they basically told me I could get it for 20 percent off anytime, so I might as well come back another time when the guy is around,” he said.

Good thinking.

Me? I like books, boots, and beer memorabilia; shaving supplies; old tools; and all the stuff they like. Not sure who is influencing whom in this case, but with fresh eyes, what’s old is cool again.

Do Whatever He Tells You

Above: A Wedding in Cana: my sister Jill and her husband Rusty, married in the Wedding Church at Cana of Galilee, Tuesday, October 18, 2011. Photo courtesy of Stephen Ray, their pilgrimage guide, online at Catholic-Convert.com.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. 

— John 2:1-11

My sister was married yesterday. I was there in spirit. I woke in the dark wee hours of Tuesday morning — 4:18 a.m. — to discover a text from Jill on my phone, sent a couple hours earlier, while I slept: “We are going to Cana right now! Won’t be long!!”
4:18 was what time? 11:18 in Jerusalem. And they were leaving Cana for lunch, according to the itinerary, so they may be there right now.
Jodi slept peacefully beside me. I lay on my back, eyes wide, and began to pray.
I learned later, via text, that at 11:18 local time, Jill and Rusty were likely walking up the aisle in the Wedding Church in Cana. For the half hour I lay awake, praying, they were promising their lives to each other. Those moments are captured in video below, courtesy of their pilgrimage guide Steve Ray at Catholic-Convert.com and FootprintsOfGodPilgrimages.com.

I wore a tux in Jill’s first wedding, a lovely outdoor ceremony on a little island in the Chippewa River in Michigan where her high-school sweetheart had grown up. We were fallen-away Catholics then — my mom, Jill, and I — and her first husband’s family was of no particular faith that I knew, so they were married by a the pastor of the Wheatland Church of Christ, who was a neighbor of my folks, in a short ecumenical service. It was a day of great joy, the start of something wonderful — though we had no idea in what way. 
Today she has two wonderful children, Kayla and Kyle, and an ex-husband who is remarried, and who by all accounts is a supportive dad and a good friend to her again. In the months that followed the breakup, she found herself seeking God, and, with Jodi’s conversion of me and Gabe’s youthful interest in the priesthood as inspiration, ultimately came back to the Catholic church. As fate (or faith) would have it, I was there in Michigan with her when she met with her priest to discuss returning to the Church and the sacraments, and having her teen and her tween baptized. I was there when, after going to Reconciliation for the first time in decades, she received the Eucharist for the first time. And when her priest told her when the baptism of the kids would be, Jill and I were amazed to realize that Jodi and I were already planning to be back in Michigan that weekend — since she had just told us that she wanted us to be their godparents. 
We were also in Michigan this past Easter when my niece and nephew made their First Communion, and Jill and Kayla were confirmed. This was my first opportunity to meet the man my sister had begun seeing during the previous year — a man with whom she was unabashedly smitten. After all she had been through, it had been strange to listen from afar as she met and fell in love with somebody new. I’ve watched a handful of female friends go through divorce, then quickly and repeatedly fall for the wrong guys, and I had to swallow hard. I don’t want to see her hurt again.

My parents, on the other hand, had met Rusty and seemed to like what they saw. That helped, especially because Dad has a knack for gauging people. Still, it was difficult to show up at Easter as the only close family member who hadn’t meant this man — and as the person (quite frankly) who was most inclined to not like him. I had my guard and filters up, but he came through clean: a genuinely nice guy who likes good music, a Catholic convert who enjoys talking about his faith, a veteran of the Navy and other life battles who loves his young son and his aging parents, and a good man who did not hesitate to say that he would gladly spend his life working hard to treat my sister right and to get her to Heaven.

They told us that weekend that they were planning to marry, although they weren’t yet engaged. Then they told us they planned to do it at the church in Cana, in the Holy Land, on a pilgrimage to learn more about their faith. We were amazed. How much more different could this possibly be from her first wedding? How far had my sister journeyed, in such a short time?

“Do whatever he tells you” — these words from Our Blessed Mother from the Gospel account of the miraculous wedding at Cana were a statement of faith in her son, that, although He insisted it was not yet his time, He would not allow a need to go unmet for God’s faithful — that  from misfortune he would work wonders in order to manifest God’s love in our lives. He did it again and again during his ministry, and again in the most profound way on the cross on Calvary.

And again yesterday, at another wedding in Cana.

Before she left, Jill told me she was thinking of ways she could have her closest family and friends with her on her wedding day: a family rosary, a lucky coin, that sort of thing. From Jodi and me and our family, she asked that I write a prayer for them to meditate upon.

I was overwhelmed. I had planned to write a letter, but the idea that I could add something substantive to this sacrament when the very location was a homily and blessing seemed like more than I could possibly deliver. I wrote a letter that said as much, then asked that, the night before their wedding or the morning of, they consider doing the following:

  • First, ask the priest to hear your confessions, that your hearts may be pure and open to God’s graces.
  • Second, read the only scripture that ever mattered to me at the time of our marriage (and the only detail of our wedding I insisted upon): Tobit 8:4-9.
  • Finally (not that the prayer of Tobiah and Sarah needs any improvement or addition), please share the following as our prayer for you both:

Father in Heaven, in your wisdom and love, You said:
“It is not good for the man to be alone.”
You made man and woman both in Your holy image,
unique in all of creation, as both spiritual and physical beings,
made for each other, as complements and co-creators, living and life-giving.

Then, in the fullness of time, you called Our Blessed Mother to bear your Son,
and St. Joseph, her husband, to raise and protect Him,
giving to our Lord and to Your people two shining stars to guide us
in holiness, obedience, fidelity, chastity, and courage
in marriage and family life.

We love you, O Lord, and we thank You for Your many blessings:
For life and love, for mercy and grace,
for Your living example of selflessness and devotion shown by Your Son, Our Lord, Jesus Christ.
We ask Your forgiveness for the times we have failed to love as You love,
and for the strength each day to forgive and to try again

O Lord, please bless my beloved and me,
that we may make a true and generous gift of self to each other and to You;
that we may be a light for each other on the pathway to heaven;
that we may be a living sign of Your love and fidelity;
and that we may be a beacon to draw others nearer to You.

This we pray with confidence in the name of Jesus Christ and through the power of the Holy Spirit. Amen.

Another friend of ours tells a story related to the biblical account of the wedding at Cana, in which we imagine ourselves as the servants, who, on the word of a wedding guest — a poor but faithful mother from Nazareth — and the orders of her son, also a guest in the house, lug six massive crocks to the city well, carrying back, on foot, more than a hundred gallons of water for who knows what purpose. As a result, they got to see Christ’s first miracle…

When I texted Jill later in the day yesterday and told her how I was with her in prayer, she agreed, and closed her reply with, “Thank you, Jim and Jodi, for leading the way…”

Sister, we were just carrying the water.

The Second Third, Week 17: Ashes

There is a paragraph from this year’s Holiday Letter that has returned to me again and again in the past few months:

“Ever wonder how God can know everything that will happen, even though we have free will and make our own decisions? St. Augustine talks about God as existing outside of time: He existed before time in any meaningful sense, so He can see all of time—past, present, and future—in an instant. But I think of life as a high sledding hill with God at the top, giving us a push. It’s left to us to steer, but like any good father, He knows our tendencies to close our eyes or overcorrect better than we do, and so He can see every curve we’ll negotiate, every bump that will bounce us airborne, every tree we’ll hit. He sees the trajectories of other sledders and knows their tendencies, as well—knows whose paths we’ll cross, for good or for ill, and when we’ll be blindsided by love. He alone has the long view, the Big Picture. We must persist with less—a glimpse of heaven through the treetops as we slip away, faster, faster…”

This seems particularly appropriate this Ash Wednesday, when we dwell a moment or two on the ephemeral nature of this life and this world: We are dust, and unto dust we shall return. In these Second Third posts, I’ve already written about being grateful for what we have and finding the sense to know when enough is enough. But today, the focus is on something a little different: In my Second Third, I hope to detach even from the “stuff” we choose to keep. I hope to turn my eyes toward heaven instead of where I am now, staring at the ground, watching my step. I hope to quit worrying about who’s in control of the sled, and enjoy the sting of snow on my cheeks, the gleam of stars passing overhead, the laughter of those I love weaving through the trees beside me, the white moon and the lonely miles. I hope to live, not hastily or extravagantly, but thoroughly — so that when I reach my third Third I have nothing left but joy to spend on anyone. Including you.

A man can dream, can’t he?