Eucharist

If we want to raise Catholic children and keep them that way, it’s important that we aren’t just going through the motions. This week, how about a few links to help us be more intentional Catholic parents who lead our children to Christ by the sacraments and example?

Show Your Faith, Even at Work. When I worked for the University of Minnesota, I often felt as though I were behind enemy lines. I found myself anticipating conflict and constantly wondering if I were outspoken enough about my faith. Three separate priests, on three separate occasions, gave me the same advice: It’s not about picking fights with people who feel differently — it’s about being a known, visible, practicing Catholic. If people see you living your faith, they’ll be drawn to it, and if nothing else, they’ll realize that Catholics are all “bad.” For advice and inspiration on this topic, check out “Five Ways to Show Catholic Courage at Work.”
Make Up Their Minds For Them. Some parents worry they are somehow hampering their children’s personal development and freedom by raising a them Catholic. The First Things article “Should Children Make Up Their Own Minds About Religion” makes the case that, no matter how you raise your child, you are shaping their reality for them, and rightly so — because they aren’t equipped to do it for themselves. It is important to give them the right framework early, that they may choose wisely when it comes time to choose for themselves.
Mass Is Essential! This month’s adult lessons are focused on the Mass and the Eucharist — the “source and summit” of our faith. How serious is it to miss Sunday Mass? Years ago, I went to confession with a long list of sins, including the fact that I has missed Mass while traveling. When I finished my list, the priest ignored everything but that missed Mass. “You know that the Mass and the Eucharist are meant to be an experience of the heavenly banquet here on earth, right?” he asked. I said yes. “And when you choose not to go to heaven, where do you choose to go?” I understood. God asks us to give Him one day a week — a small price to pay for our existence! For more on how to share this reality with your children, read, “Keepin’ It Real: Why Sunday Mass Is Important” on the LifeTeen website.
Stop Worrying and Take a Load Off. For a blessing as big as the sacrament of Confession, we sure have a lot of anxiety about it. “Should I go or not? Is my list long enough? Too long? Face-to-face or behind-the-screen? Will Father know me? Judge me?” For a great insider’s perspective on what happens in the confessional, relax and read Fr. Mike Schmitz’s article “Inside the Confessional: What Is It Like For a Priest?“

…then pack up the family and head to the church. The sacraments — and the Savior — await!

Alarm at 6. Hands inside a semi-frozen turkey at 6:05, breaking free the neck and extras. Stuffed and in the oven by 6:20. Sun’s not even up yet. Maybe I should head back to bed — it’s a holiday, after all.

Nah. Coffee and a quick post about the Feast before the feast.

Each year, the church offers a special Thanksgiving Mass on Thanksgiving morning — the perfect start to a day dedicated not so much to fats and football, but to that most precious of human expressions: gratitude. We are blessed people. Blessed to be breathing. Blessed to have a God in heaven who cared enough to create us, to give us an ordered world in which to live, and the freedom to strive, fall, and strive again.

In The Lamb’s Supper: The Mass as Heaven on Earth, Scott Hahn reminds us that the sacrifice of the Mass, the Holy Eucharist, takes its name from the Greek word for thanksgiving: “Man’s primal need to worship God has always expressed itself in sacrifice: worship that is simultaneously an act of praise, self-giving, atonement, and thanksgiving (in Greek, eucharista) (p. 26).”

In the early Church, the Eucharist would have been the most distinctive and outlandish characteristic of “the Way,” and the Church today reaffirms the sacrament as the source and summit of our faith. Our greatest expression of thanksgiving is a re-presentation of the greatest sacrifice ever known: God’s own humiliation and death on a cross.

Thank God it didn’t all end there.

Hahn goes on to write:

Perhaps the most striking liturgical “ancestor” of the Mass is the todah of ancient Israel. The Hebrew word todah, like the Greek Eucharist, means “thank offering” or “thanksgiving.” The word denotes a sacrificial meal shared with friends in order to celebrate one’s gratitude to God. A todah begins by recalling some mortal threat and then celebrates man’s divine deliverance from that threat. It is a powerful expression of confidence in God’s sovereignty and mercy (p. 32).

Our own family feasts of gratitude, then, should also involve a sacrifice, signifying that what we have is not ours by right, but a gift from above. We should give something back. And lest we think we’ve faced no mortal threat from which God has delivered us in this past year, we should remember Christ’s victory over death and Hell — the fundamental threat of our mortality, which none can escape except through God’s grace.

So instead of scarfing the last of the potatoes on our plate to beat our siblings to the last piece of pie, or skipping cleanup to ensure we get the sunniest couch cushion on which to nap, we should give and serve. We should make a point of saying Grace and sharing our blessings. And we should avail ourselves of the Feast before the feast: the precious Body and Blood of Jesus, at our communal table, the altar.

Time now for a shower. If I don’t see you this morning, may you have a blessed Thanksgiving!