freedom

Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.— John 21:18

Some years ago I brought our son Brendan, then in grade school, to work with me for the day. Among other activities that day, he drew a picture for a dear friend of my own dear friend Patty — a young man who had recently enrolled at United States Military Academy My son had already been thinking for some time about a career in the military, and it excited him to know that there were colleges specifically geared toward such things. He sent the drawing and his best wishes to West Point, and began to shape his own dreams around the U.S. Naval Academy and the Marine Corps.

Over Memorial Day weekend, Patty was herself at West Point for her young friend’s graduation and commissioning. She shared photos with us from throughout the weekend, and the boy who left home four years ago has become very much a fine young man, fit and confident, dashing in his India whites. Brendan was impressed.

I remember once sharing with a different colleague that Brendan hoped to be a Marine one day. His response? “Well, at least you have a few years to talk him out of that…”

As Brendan prepares to enter high school in the fall, I think more frequently about the possibility that he could be called to combat one day, and it frightens me. But someone has to do this job, and if he is called, who am I to refuse to let him answer, when I have benefited so much from the lives of those who have gone before?

* * * * *

Around the same time that Brendan was drawing that picture, Gabe began seriously contemplating the priesthood. Admittedly, at age seven or so, seriously contemplating may be defined rather loosely — but today he is approaching his twelfth birthday and has not wavered. This spring, recognizing that I hadn’t spent much one-on-one time with Gabe in recent months, I offered a day in which we could do whatever he wanted. As a result, we found ourselves at Sunday morning Mass at St. John Vianney Seminary in St. Paul, at the end of which Fr. Michael, the rector and our former pastor, introduced him as “a future priest, Father Gabriel.” We were greeted by a dozen or so seminarians afterward, including a couple from our neck of the woods, then we went to brunch with Father.

During brunch Father and I both made an effort to include Gabe in the conversation, but several times the discussion turned to more “grown-up” topics: men’s evangelization, stewardship, work and home life. I apologized to Gabe on the way home for not doing a better job of steering the conversation to include him.

“It’s not a problem,” he said. “I learn a lot listening to you guys talk.”

I see him, hear him, in these situations, and think he’s serious about this vocation. Father thinks he is, too. I’ve written about this before … and a friend characterized the religious life, in her view, as a sort of “performance art,” which I took to mean richly symbolic and interesting, but ultimately strange, impractical, and somewhat meaningless. Needless to say, I disagree.

* * * * *

A year or more ago, an an older man I know learned that these two sons of mine aspired to the military and the priesthood. “How old are they?” he asked, and when I answered, said, “That says something, that they are thinking seriously about service at such an early age. You must be proud.”

I am. And frightened. For both of them.

Then yesterday a mutual friend of Patty’s and mine stopped me in a stairwell at the university to ask how the long weekend was. “And what’d you think of Patty’s photos?” she asked.

I told her they hit me hard, in a way I hadn’t expected. Those photos, coupled with Memorial Day and the knowledge that two priest-friends of mine are being reassigned to new parishes (our associate pastor is one; Prairie Father is the other), made me think not only about service and sacrifice, which are hard but noble things, but also about obedience, which for Americans, it seems, and men in particular, can be tougher to stomach.

Both of my older sons currently feel called to a life I don’t believe I could lead — a life of obedience in which the very clothing they wear will publicly signify that they are subject to a higher authority and held to a higher standard. Should they continue on their respective paths, they will be scrutinized and criticized; assigned relentless, sometimes monotonous, work; bear impossible burdens; and pour out their life-blood, figuratively and possibly literally, for people who may or may not appreciate or acknowledge their sacrifice.

This alone would be too much to wrap my air-conditioned, pillow-padded mind around…and then I think of the confidence our leaders inspire in me. Am I confident that my oldest son won’t be sent marching into Hell for political gain? I am not. Am I confident my middle son will be able to shepherd his flock without getting crosswise of a government and a society who has little use for Truth and even less for faith? Not at all.

And they will be expected to serve, to sacrifice, to obey, regardless. I don’t know if I would be strong enough to do that. I pray to God that my sons are better men than their father.

* * * * *

In addition to observing Memorial Day, we’ve also celebrated the Feasts of the Ascension and Pentecost — Christ’s Great Commission before returning to His heavenly Father and the descent of the Holy Spirit so the disciples could carry out that commission. On Ascension Sunday, our deacon spoke in terms of graduation to describe the bittersweetness of Jesus’s departure, and it makes sense: Christ Himself was “graduating” from his earthly ministry to assume his true heavenly kingship, but so, too, were the Apostles about to leave behind what they knew (or thought they knew) before to answer a deeper call and become something greater still — a new Body of Christ on Earth.

Then on Pentecost, our associate pastor related the story of his ordination as a transitional deacon (on the way to priestly ordination) — how, in our archdiocese, those seminarians being ordained begin in the pews seated next to their families, then at a certain point, are called forward before the altar and “never return again.” They are no longer the men they once were, but are public persons and servants of Christ.

Reflecting on his words brought to mind a Scripture passage that has often troubled me:

And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.” — Luke 9:61-62

In the past this passage has felt almost heartless, but in the context of Father’s story, it began to make sense to me.

Once we are called to something — a vocation, an act of love, and opportunity in life to do real good and to do it well, we should act immediately and rejoice in doing so. As believers, in particular, we should have confidence that God is working for the good of all, and that not one of His sheep will be lost or wasted. In this light, my sons should rush headlong into the unknown, provided they are heeding the Master’s call.

The road that stretches before the feet of a man is a challenge to his heart long before it tests the strength of his legs. Our destiny is to run to the edge of the world and beyond, off into the darkness: sure for all our blindness, secure for all our helplessness, strong for all our weakness, gaily in love for all the pressure on our hearts. — My Way of Life: The Summa Simplified

Go get ’em, boys.

Above: Trevor’s turkey art project…or, “the cursed Indian,” as he calls it.

Stuff For Which I Am Thankful*: my beautiful bride; my astonishing children; two sets of happily married and loving parents (Busia and Dziadzi; Grandma and Grandpa Venjohn); a newly married sister and a new brother-in-law and nephew; my sister’s kids who double as godchildren for us…

* * * * *

A year ago on Thanksgiving, my sister was driving Jodi to the ER while my Mom and I finished dinner and greeted our other guests. I pulled each aside, and explained in a choked voice that we had intended to deliver the good news that we were expecting our fifth child, but that something wasn’t right, and Jodi was headed into the clinic to see a doctor. Was is ordinarily a favorite holiday for feasting and frivolity took a sudden turn: life became very real and close that afternoon, and our blessings, though numerous, seemed worth counting one by one.

It may seem odd to speak of the blessings that flowed from the loss of our little Jude, but there were many, and they began that very day, when the emotional tension reached a point that I called together everyone who was at our home — both sides of the family, adults and children alike — and asked them to pray for Jodi and our baby. We say Grace before every Thanksgiving feast, but this was something different, a deep and heartfelt prayer of petition, and I was moved by our loved ones and touched by God in that moment of profound peace.

In the year since, much has changed. For one, we were forced to take a serious look at our family and discern whether we were called to have another child. With Jude, we had been open to life, but since we had told the kids and had seen the joy in their faces at the prospect of another sibling, we needed to decide if a fifth child were something we would actively pursue — and talk with our doctors about the likelihood that we could lose another. The doctors’ answers were all positive; it didn’t take long to decide, and even less time to again learn we were expecting. On or about Dec. 14 we will welcome a fifth Thorplet — Samuel Firman or Lillian Clara, depending — and our house, our family, and our friends will rejoice. Join us, won’t you?

* * * * *

… all our other nieces, nephews, and godchildren; countless aunts, uncles, and cousins (including in-laws and outlaws; Polish and otherwise); our friends and family in Michigan, Minnesota, South Dakota, Colorado, on both coasts, and everywhere in between…

* * * * *

Today is also Brendan’s 14th birthday, and in his opinion, it doesn’t get better than turkey and ham, mashed potatoes and stuffing, a chocolate cake from his mom, and his own personal apple pie from his godmother, Aunt Brenda. I can’t talk about pregnancy, Thanksgiving, and Bren’s birthday without recalling this day 14 years ago. The following account originally appeared in The Pioneer daily newspaper on Tuesday, Dec. 2:

At long last, we have a son

Few mornings compare to Sundays in October, except perhaps the last Monday in November.

On November 24, 1997, at 9:59 a.m., Jodi and I gave birth [Blogger’s Note: In retrospect, my role was more coaching and cutting the cord] to our son, Brendan James. First he was a tiny patch of hair, dark and slick (“I can see the head,” I cried, and Jodi pushed) — then an immense, misshapen head, and then a baby, wriggling and purple, with blood in his hair. He was tiny and yet strangely huge above Jodi’s shrunken tummy, struggling to make verbal the light, the cold and that infernal bulb syringe moving quickly about his head, from cavity to cavity, removing excess fluids.

Though he did not find the words, he made his case, and gave the face a voice; he cried, and from his cheeks slowly out to each extremity, turned scarlet.

“You have a baby boy,” the doctor said when we forgot to check or ask.

Brendan James Thorp.

We learned a short while late that weighed nine pounds, nine ounces, and measured 21-and-a-half inches long. These measurements seem important, especially to women and more so to those who have given birth to babies nearly as big or bigger. The weight was a source of some pride for me — I weighed in at nine pounds, 15 ounces, so of course he talks after his old man.

As for length…well, it has conjured up old fishing analogies — “He’s a keeper,” I say, and a friend tells me he’d be legal even for a pike.

His head measured 38 centimeters — again, a source of pride, but when I heard this, I wondered who would ask about head circumference.

It was question number four from Jodi’s mom, just behind weight and length. [Blogger’s Note: And the unstated but essential, “Are mom and baby doing well?”]

We never counted fingers and toes — wouldn’t his hands and feet look odd if he had extra or too few? And wouldn’t we still love him with six toes?

I still have counted, and now that twinge of doubt and anxiety that is becoming all too familiar has me wondering if I should…

His feet look like miniature versions of adult feet, which is nothing profound, I know, except that they are not chubby little baby feet at all. They are long, with distinct arches and heels and large big toes. He has wide hands with long, thin fingers like his father (my dad says I was born with a man’s hands). My mother — his Busia (Polish for “grandmother,” and my mom is Polish) calls them Thorp

He is the first male child born to my generation of the Thorp clam that will carry the family name, and my father and I are proud.

The specs — length, weight, etc. — are important, of course, if for no other reason than we are conditioned to ask and to tell. The other things — his hands, his feet, his name — are important because these things have stayed the same.

Our son is changing before our eyes. He has been with us one week now, and each day he is new again. His head has assumed a more regular shape; his color has gone from pale purple to jaundiced yellow to a healthy reddish hue (when not crying — he still turns scarlet when he screams). He is more awake and alert each day, and each day he eats more, sleeps longer, and cries less.

It feels as though the bus will stop at 880 Maple tomorrow, and Christmas Eve I’ll be wrapping Grandpa Thorp’s old Winchester Model 94. After months, weeks, and days of watching, waiting and timing, we’re wishing time would stand still for a moment and let us enjoy our infant son.

Like my white-haired Dziadzi (Polish for “grandfather,” and my mother’s father, like all Galubenskis, is Polish) and my father, I find myself sitting still with Brendan warm on my lap, staring down at him — watching him yawn, cry, sleep and stare back at me. Will he be a wrestler? A scholar? A fireman? He grabs my fingers and squeezes, and I tell him he is strong. I hover over him like other me do, and I’m careful — he is the heaviest nine pounds I’ve ever carried, and no doctor will convince me he’s not delicate and doesn’t need my constant watchfulness and protection. And he shall have it.

If I ramble, it’s because I don’t know what to say — we’ve only just met, and already I’m in love.

We have a son.

* * * * *

…also, a snug house and steady job; our Schnauzer, Puck; our Catholic faith and Life in the Bubble…

* * * * *

I never planned to be a father of five (or four, or six), but I am grateful for the call and the opportunity. And today, on this feast, I am grateful to live in a country where Jodi and I are free to make this choice. To be sure, there are many who think we should’ve stopped at two, or one (or even before we started); I have no doubt that I work with several, although thus far they’ve kept their opinion to themselves. I’m grateful for the surprise of gender, knowing that we can welcome whichever wee one emerges with no pressure from society or the State.

I was browsing an online exchange featuring a young soldier speaking out against the Occupy Wall Street protesters and a liberal columnist responding to him. The columnist, as I recall, claimed that liberals dream bigger than conservatives — that they dream of employment and fair wages and health care for everyone, regardless of background or ability. It’s noble sentiment — Christian, even, on some level — but I don’t believe it’s true that this liberal has bigger dreams than me. We have the same dreams, but very different methods of pursuing them. For example, if I could opt in or opt out of the various programs and initiatives designed to save and protect us, fine — I’m free to choose.

“But,” someone will object, “if people can opt out of these programs , not enough people will participate, and the programs will fail!”

Exactly. If people don’t want help, get out of the way.

I’ve blogged about the pursuit of happiness before. I don’t want anyone to presume to know what’s best for me and my family. I don’t want to be forced into participating in programs or activities that don’t correspond to my values or my faith. And I don’t want to outsource my good life or my responsibilities to love my God, my neighbor, and my enemy. I want to learn to do these things myself. And today I’m thankful to live in a country where this is still possible, and a community full of great examples: people who live each day as both a blessing and a prayer.

The end is the same. But we get there through conversion, not coercion, so that people don’t resent doing right.

* * * * *

…home-brewed beer; books and music; laughter, tears, and prayers…shall I continue?

* * * * *

Finally — although Thanksgiving isn’t really about football — I am grateful that the Lions are a legitimate team playing a meaningful game this afternoon. I am concerned, however: if you watched the pregame for the Monday night showdown between the Vikings and the Packers, you know that if you took the very best attributes of every great quarterback in football history (including Bradshaw’s, not Brady’s, hair) and constructed a Super-Quarterback, you might begin to approach the greatness of Aaron Rogers. With Rogers and the Packers already predestined for the Superbowl, and Ndamukong Suh designated as the “dirtiest player in the league,” I think we’re going to see the NFL enforcing it’s new rule implemented just a couple of weeks ago. Brendan and his friends first noticed this during the Monday night game:

//www.youtube.com/get_player

Happy birthday, kid, and happy Thanksgiving, all!

* * * * *

*A partial list in no specific order…