Blogger’s Note: This is the third of three posts along my path to the Sacred Heart about the three Polish saints whose loving example pervaded World Youth Day in Kraków, Poland.
Pope St. John Paul II
“We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” — Pope St. John Paul II
Born Karol Wojtyła in Wadowice, Poland, in 1920. Suffered the loss of his family, freedom, and country by the time he was 21 years old; risked his life under the Nazi regime to promote Polish cultural resistance and study for the priesthood. Recognized as a gifted theologian, pastor, and bishop; elected pope in 1978 and brought the Good News to 129 countries. Instrumental in the fall of dictatorships and Communism; wounded critically in an assassination attempt in 1981; credited Our Lady for preserving his life and met with and forgave the assassin. Served as pope until his death in 2005, despite declining health due to Parkinson’s and old age. One of the most recognized figures of the 20th century. View a more complete biography here.
My photo of a saint, taken at World Youth Day in Toronto, 2002.
Unlike yesterday’s saint, Faustina Kowalska, St. John Paul II is the Polish saint I know best. I’ve read countless articles and two biographies: Witness to Hope by George Weigel and Saint John Paul the Great: His Five Loves by Jason Evert. He was the pope during my return to Catholic church and for more than half my life so far. Additionally, he is the one (known) saint I’ve had the privilege of seeing and hearing in person, at World Youth Day 2002 in Toronto, Ontario, Canada. Continue reading
Blogger’s Note: This is the second of three posts along my path to the Sacred Heart about the three Polish saints whose loving example pervaded World Youth Day in Kraków, Poland.
St. Faustina Kowalska
“I do not want to punish aching mankind, but I desire to heal it, pressing it to my merciful heart.” — Jesus to St. Faustina
Born Helena Kowalska in Głogowiec, Poland, in 1905, to a poor, religious peasant family. Felt called to religious life at an early age, but went to work as a housekeeper to help support herself and her family. Accepted to the Sisters of Our Lady of Mercy (OLM) in Warsaw in 1924, and in 1926, received her habit and the name Sister Maria Faustina of the Blessed Sacrament. Began having visions of Jesus as “the King of Divine Mercy” in February 1931, instructing her in His love and mercy, asking her to to paint His likeness with the inscription “Jesus, I Trust in You,” and to establish a feast of mercy in the Church. View a more complete biography here.
I have to admit, of the three Polish saints I am profiling, I know the least about Faustina. Unlike Maximilian Kolbe, whose zeal for saint-making, boundless energy, and prolific publishing career made him known even before his martyrdom, or John Paul II, who was the most well-traveled pontiff in history and one of the most recognizable figures of the 20th century, St. Faustina lived out her vocation and mystical experience primarily in private. Like many Catholic mystics, she suffered poor health, and she died at just 33 years old. She is one of a handful of saints for whom an autobiography exists; it was written at the urging of her confessor, is some 600 pages long, and is on my reading list for this fall. Continue reading
Blogger’s Note: I have no set order for these Sacred Heart posts, but am writing as Providence provides and the Spirit moves. Today the readings in 33 Days to Morning Glory shifted to focus on John Paul II, and I was called back to July 2016, World Youth Day in Kraków, Poland…
Rome may be the the Eternal City and the seat of Catholic teaching authority, wisdom, and creativity in the world, but it seems to me that Poland is its bleeding, beating heart. Ravaged by wars and neighboring countries, ripped apart and reconstituted, invaded and occupied, the Poles have fought, suffered, and died for centuries, surrendering everything they had except their faith. Today, Poland is the homeland of ten 20th-century canonized Catholic saints and, I would argue, serves as the counter-cultural, Catholic conscience of Europe.
In summer of 2016, however, three specific Polish saints loomed large over World Youth Day in Kraków: the martyr of Auschwitz, St. Maximilian Kolbe; the visionary nun, St. Faustina Kowalska; and the prophetic pope, St. John Paul the Great. Each in his or her own way lived out the love of Christ in the world, pouring themselves out for the salvation of souls. Each embodied His suffering Sacred Heart. Over the next three days I will look at them, one at a time, and explain as best I can what captured my imagination about each of them. Continue reading
Being without work these past few weeks, I’ve had more time than usual to read. Last weekend, I finished Walter M. Miller’s 1959 novel A Canticle for Leibowitz, a book recommended to me by three of the smartest men I know. Set in post-apocalyptic America in the centuries following a nuclear holocaust, it tells the story of the monks of the Albertine Order of Leibowitz, who scratch their livelihood from the rocks and dust of the southwestern deserts and dedicate themselves to their founder’s mission of extracting knowledge from the rubble of the previous civilization and preserving it for the future. Continue reading
While back home in Michigan over Divine Mercy weekend, I had the pleasure of browsing the Mecosta Book Gallery and coming home with my first Gothic fiction work of local literary hero and celebrated thinker and writer Russell Kirk, an unjacketed, former library edition of Old House of Fear.
Too few people, perhaps, know of Russell Kirk today. Even growing up a few miles from the tall brick house where he dwelt and wrote, and with his four daughters not far from me in age, all I knew growing up was that a eccentric writer supposedly lived in that big house. Such knowledge was wasted on my teenage self; had I known he was one of the foremost conservative political thinkers of the last century and a novelist to boot, I may have postponed Yale for a year and ultimately saved myself the trouble and the expense.
But I didn’t — and now I’m playing catchup.
I would describe Old House of Fear as a Gothic men’s adventure story: equal parts ghostly yarn, murder mystery, and manful romance. Our protagonist is sent by his employer, a Scottish-American industrialist intent on buying his family’s ancestral home on the remote Scottish island of Carnglass. The requisite castle has an ominous name — the House of Fear — though in its ancestral Gaelic it would be spelled fir or fhir and means “man.” What begins as a challenging business transaction with a strange old widow becomes a treacherous tale of intimidation, terrorism, and murder, involving Communists and occultists, as well as more run-of-the-mill ruffians, a beautiful red-headed niece who may also be a witch, and the ever-present shadow of a legend: a grostesque, three-eyed goat-man said to haunt the island from time immemorial.
It is a quick and satisfactory read, if a bit tidier than I expected at the end. I enjoyed it thoroughly and recommend it wholeheartedly…if you can find it! If not, I may be convinced to loan it to you!