This post appeared in the Sunday, September 25, 2021, issue of the St. Michael Catholic Church bulletin.
I don’t know if this is typical for adult Christians as they try to follow Jesus more and more closely—but I often feel as though I am regressing spiritually.
It is certainly true that I don’t struggle with the more serious or habitual sins I did as a younger man, before my reversion to the faith—that is real progress. But most of sins I bring to Confession today are things any child or teen might share: short-temperedness, impatience, ingratitude, laziness, vulgarity, jealousy—smaller things deeply rooted in my heart and habits. I struggle to confess these sins, either because they are so frequent and reflexive as to defy counting, or so subtle and ingrained that I don’t perceive them at all without careful hindsight.
Many of these sins are rooted in vanity and insecurity: I become preoccupied with myself and my own needs at the expense of those around me. As a result, I am also a slave to sins of omission (good things not done), another category of wrongs it can be difficult count.
So I’ve been praying to God for an influx of charity—a stretching of my heart—so that I might better see and respond to the needs of others, when and where they exist.
This post will appear as a column in the May 30, 2021, issue of the St. Michael Catholic Church bulletin. I am posting it early because somebody, somewhere, needs this today.
It’s been a tough few weeks. First some close friends lost their son—a veteran, husband and father of two—after a long struggle with mental health and the ongoing impact of combat violence. Another friend lost her mother, and yet another friend lost his wife and mother of his three adopted children after a long battle with cancer. Then I woke to the news that my grandma, Rowena Thorp, had passed in her sleep this morning (Tuesday, May 25) at age 90.
We always experience sadness at the death of a loved one, even if their rest is well earned. We miss their faces, voices, laughter and advice. We sometimes regret questions unasked or things unsaid, and we often wish we could see them one last time.
When we lose someone too soon or to circumstances beyond our ability to manage or understand, the loss can be devastating. How, in these cases, do we persevere in hope?
Last weekend, Fr. Brian Park delivered a wonderful homily on the Transfiguration from the perspective of St. Peter. He began by reminding that less than a week before Jesus, Peter, James and John ascended Mount Tabor, Jesus told His disciples for the first time that He was going to Jerusalem to suffer and die. Peter wanted none of this news and pulled Jesus aside to correct Him. The future saint simply could not believe that this could be God’s plan.
Father closed his homily with a stark declaration: There is no glory without the cross.
Sometimes I find myself in Peter’s shoes, listening to the Lord as best I can and trying to understand—then finally crying out in exasperation, “God, what are you doing?!” I look at the plan unfolding around me and cannot see the sense in it, so I stand in the breach, athwart God’s will, to challenge the One who breathed me into being.
O foolish man! I am no Moses—and God’s will is never thwarted.
Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.
I am writing this column from my parents’ log house in rural Michigan. Yesterday our Airedale Bruno and I drove 12 hours to get here. Half the time I listened to the news on Minnesota and Wisconsin Public Radio.
Public radio is in frustrating entity for me, and this long drive was no exception. On one hand, they interviewed interesting people about compelling topics and told wonderful stories that kept me awake and alert all morning and into the afternoon. On the other hand, nearly every story was presented with a left-leaning worldliness and a persistent godless optimism, as though this past year (and the previous three) were truly unprecedented and hellish, but now the right people with the right ideas, wielding power in the right way, can finally fix everything. Nearly all of the interviews were political, some were explicitly pagan—and none mentioned God in any meaningful way, except to reference the road not taken.
This is the divide that concerns me in our society. This is the fundamental, irreconcilable issue upon which there can be no compromise: Either God is real and created the universe and humanity according to His law and purpose, or He didn’t. Both views have profound implications on how we live together in this world.
I dropped Trevor at Holy Spirit yesterday morning and took the scenic route home, past Pelican Lake. The sun was a blaze of yellow-gold in an ice blue sky, the snow was a hard gleam of white over the fields, and the shadows cast by bough, branch or blade cut dark blue gashes on the ground. The dawn was a study in brightness and contrast—the colors washed out or deepened until the world almost appeared black and white, the lines sharpened, the darkness more stark in the light…
…until a new perspective set the wild lands ablaze. I followed a sweeping curve, and the sunrise ignited the landscape. Woods and weeds, willows and reeds, glowed with a golden halo of hoarfrost—what looked as bitter and biting as last week’s election now softened and warmed in the golden light.
Isn’t it strange what perspective can do? Hard lines and shadows dissolve in the divine light, beauty blazes up, and with it goodness and truth. The night ends, the day breaks, the winter is long but finite; the Lord still pours out His life and love, still looks upon all the work of His hands and, smiling, says, Behold, it is very good.
We dare not hold that gaze too long, that look of love in His eyes. We feel ourselves a waving weed in a windblown winter field, exposed, insignificant, starved for His attention. Do we not see that, bathed in His light, each of us is beautiful, unique and necessary? We are ablaze with divine life, and the world is ours to warm.