This year’s Christmas poem is a conversation and a modest attempt at Shakespearean style. The inspiration popped into my head several weeks ago: an imagined meeting of the World, the Flesh and the Devil, who are sharing a pint of “Christmas cheer” at the end of a seemingly successful year of sowing strife and division. The line that came first to mind was from the Flesh: “The spirit is weak, and the flesh is always willing.”—which survives in a modified form.
For whatever reason, I remain taken with the idea of Satan struggling to accept that he has been defeated by an Infant and His Mother. A few sparks from literature and pop culture also came to mind, for example, C.S. Lewis’s “Screwtape Proposes a Toast,” Scrooge’s promise at the end of Charles Dickens’s A Christmas Carol to discuss Bob Cratchit’s situation “over a Christmas bowl of smoking bishop,” and the exchange between Captain Jack Sparrow and Gibbs in the Tortuga tavern in Pirates of the Caribbean: The Curse of the Black Pearl.
It may be easier to print and read in this format. Apologies to the Bard—I hope a few of you enjoy it. Merry Christmas!
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Scene: A dark corner of a noisy tavern, lit by melted candle stubs and a large, crackling fire. A table with three chairs and three tankards. Two figures are seated: the World, slight, anxious and in constant motion; the Flesh, immense and languid, with eyes that rove around the room. A third figure, the Devil, well-dressed with a commanding bearing, approaches, and the first two rise.
I was blessed to spend last weekend on a three-day silent retreat. It was a fruitful time, to be sure, but honestly I’m still sorting through everything God was doing with me there. I am sure to share more in the coming days and weeks.
In the meantime: After the retreat an older gentleman told me that he noticed that I take lots of notes. I explained that for me, writing is how I remember and process information. What I didn’t mention is that I also doodle, draw arrows to make connections, intersperse my own comments and conclusions, and generally wind up with much more in the notebook than was actually said in the retreat master’s talk. Then I add to it between conferences, while praying and mulling over what was said. The page below is an example, an illustration of my “retreat brain” at work (or perhaps play).
Retreat Notes, August 2020
Whaddya think? Is a picture worth a thousand words?
What about a picture of words? A pitcher of words?
I could use a pitcher right about now…
Blogger’s Note: This is the latest in a collection of daily posts outlining my journey to the Sacred Heart over the past year or more. See an overview and links to past posts here.
Yesterday was Father’s Day. Providentially my re-consecration readings in 33 Days to Morning Glory were focused on Mary’s gradual discovery of her vocation not just to be the mother of Jesus, but the mother of the whole Church and all Christians. The book drew my attention to one scripture passage in particular, Matthew 12:46-50.
While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.” But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”
Fr. Gaitley explains that, among other things, this passage indicates the primacy of spiritual realities over physical realities, and in particular, spiritual parenthood over natural parenthood. Although the focus of his writing was Mary, on Father’s Day I couldn’t help but think in terms of St. Joseph and spiritual fatherhood. Continue reading
Yesterday’s gospel reading was Matthew 18:21-35, in which Peter asks Jesus how often he must forgive his brother. “As many as seven times?” he says naively, thinking that would be plenty.
Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants…”
Thus begins the parable of the wicked servant, in which the Lord lays out in stark terms our duty to forgive.
You probably remember the story: The king calls to account a servant who owes him a huge amount of money. Since the servant has no way of repaying it, the king plans to sell him, his family, and all his belongings. But the servant begs for mercy, promising to repay the debt in time. And the king relents—not only does he decide not to sell the servant and all he has, but he forgives the loan altogether in response to the servant’s humble plea.
The first servant then seeks out another servant who owes him money and seizes and chokes him, demanding immediate repayment. The wrath of his master is immediate and severe: The first servant is handed over to the torturers until he repays his entire debt to the king.
Consider for a moment the fact that we’ve already been told the servant had no way of paying back the money. How, then, will he ever escape the torturers?
I am doing something I’ve never done before: I’m sharing three spiritual-book mini-reviews at once, and two are for books I haven’t finished (and may never finish). The books are:
All three are recommended reading, so why not finish them? Read on!