Summer School

Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest,to labor and not to ask for reward, save that of knowing that I do your will. 
– St. Ignatius of Loyola

This has been the shortest summer of my life.

I realize that speaking about summer in the past tense is part of my problem. But this summer, in particular, has emphasized how brief our time in this world actually is.

It has been a summer of firsts and lasts. Our first child graduated high school, so after his last wrestling banquet, prom, and awards night (and his first trip to the doctor for stitches), we attended our first graduation and registered for classes at the University of Mary for the first time. My own age doesn’t bother me much, but Brendan’s does—I can’t figure out how he could be leaving for college when I’m only just out of college myself.

June and July were relentless, planning and preparing for events at church and on the home front. On July 23, Gabe and I left for Poland with a group from three area parishes to join 2.2 million other pilgrims in Kraków for World Youth Day. It was a beautiful, faith-filled, overcrowded, and exhausting trip, packed with numerous graces and more than a few trials. We returned on Wednesday, August 3, to a house full of guests getting ready for Brendan’s grad party/college send-off on Saturday. On Sunday Jodi and I had our marriage blessed with a number of friends unknown to us when we got hitched 20 years ago, then went home to clean up from the party before Vacation Bible School, which started Monday.

Finally, on Thursday of VBS week, I left with Brendan for the Jesuit Retreat House in Demontreville. After the noise and chaos of the previous few weeks, three days of silence and reflection alongside my soon-to-be college-bound son seemed just what I needed.

On Thursday night, one of the priests advised us to pray specifically for whatever grace we hoped to gain from the retreat. Here I made a mistake: I had been anticipating rest and recuperation, but in that moment, my soul blurted out, “Intimacy with you, Jesus—I want to be close to you!”

I went to bed Thursday night expecting to sleep soundly and long for the first time in weeks. Instead I tossed and turned and woke multiple times, stiff and store and thirsty. In the wee hours of the morning, as the sky began to pale, a single verse from the Gospel of Matthew took root in my head: “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Matthew 8:20).

My eyes opened. I had prayed for intimacy with Christ and had been given the smallest taste: I was lying awake, exhausted, aching, and alone, with no one to talk with but my God. I prayed. I gave thanks for this new perspective. I slept peacefully, if briefly, until the sun rose.

This lesson—that intimacy with Jesus brings both suffering and peace—is not particularly profound, but it is important. Like a child, I had desired the benefits of heaven and God’s love without considering deeply what might be required of me. I think we do this often. Heaven sounds great if admission is free.

The retreat master offered another lesson, throughout the weekend. He told us to remember that the Holy Spirit is the Consoler: God does not motivate through discouragement, but encouragement. He wants us to take heart, not lose heart—and if He gives us a rock, it’s to build, not to bloody ourselves. Whether we seek intimacy with Jesus or not, things will change, people will come and go, time will fly, death will come. But with Christ, we can take heart: He has walked this road before, and it leads home.

O Jesus, our life here is short, and we cannot save time, but only spend it. Help me not to hoard the blessings I’ve been given, but to share them, and to pour myself out completely in union with you. Amen.

What Does It Mean to Be a Member?


This past week I finished reading The Weight of Glory, a collection of essays and lectures by the great C.S. Lewis. The piece that made the biggest impression on me was a reflection called “Membership,” in which Lewis explains the fundamental differences between what St. Paul meant when spoke of members of the Church and what we mean today.


Today, when we say someone is a member, whether of a church, a club, a team, or a family, we generally mean a unit—a part or cog in some bigger machine that shares some commonality or purpose. The emphasis is on similarity or even uniformity.

This is nearly directly the opposite of St. Paul’s usage of member in the sense of a part of body. In his first letter to the Corinthians, St. Paul emphasizes the uniqueness and irreplaceability of each part:

Now the body is not a single part, but many. If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” – 1 Cor 12:14-21

God has created each of us as a unique image of Himself, with a unique purpose in the Body of Christ. That’s an exciting thought, but it also underscores the challenge of a one-size-fits-all approach to sharing our faith and the importance of each of us spending time with God to discern His purpose.

It is also important, however, not to compromise the truth of our faith in an effort to find our own path. The gospel reading a day or so after I finished reading Lewis’s essay was Matthew 5:27-32—in part:

If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your membersthan to have your whole body go into Gehenna.”

Our Lord is speaking in hyperbole, exaggerating to illustrate how seriously we must take repentance and avoidance of sin with our own bodies. The Body of Christ—the Church—exists for our salvation, but just like any body made with human parts, it too is prone to error and illness, and susceptible to temptation, comfort, and pleasure. Our members sin, and although the Lord desires everyone to be saved, He gives us only one way: Himself—“I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

Jesus in Scriptures. Jesus in the Holy Catholic Church. Jesus in the sacraments, especially the Holy Eucharist. This is the path we’ve been given, and the only path we know leads to salvation. As members of the Body of Christ, it is our call to obey the Head, to pick up our cross and follow, and to bring as many others with us as we can.

St. Teresa Benedicta of the Cross (Edith Stein) said, “Do not accept anything as the truth if it lacks love, and do not accept anything as love which lacks truth! One without the other becomes a destructive lie.”

There is no good compromise. Nothing short of the Truth satisfies, and Love cannot exist without it.

Book Break: Three Quick Reads

I’m playing catch-up on “reviewing” a few faith-building books I’ve read in recent months. I recommend all three, depending on where you and your family are on your faith journey.

Blessed Are the Bored in Spirit by Mark Hart

cee7e-boredinspiritMark Hart is a former Catholic youth minister, self-proclaimed Bible geek, and vice president of LIFE TEEN…and a recovering cultural Catholic who was just going through the motions in his younger years. Blessed Are the Bored in Spirit: A Young Catholic’s Search For Meaning is a short (less than 150 pages), light, and humorous look at the temptations, attitudes, and obstacles that keep teens and adults lukewarm in their faith. If you’ve heard Hart speak (as in this video we shared at LIFT this past year), you’ve got some idea of the tone and level of this book. I recommend it for teens, young adults, and family discussions.

Jesus Shock by Peter Kreeft

19ac5-jesusshockThe title and cover of Peter Kreeft’s 176-page Jesus Shock make you wonder if it’s by that Peter Kreeft. It is. Kreeft  is a professor of philosophy, lecturer, and author of countless books on theology, philosophy, history, and apologetics — but Jesus Shock is the result of asking God, “What do You want me to write?” The answer, he says, was “Me.” Kreeft asks questions of his readers to help them probe their knowledge of and attitude toward Jesus, and uses Scripture to show how the Incarnation, the God-Man, the Word of God and Savior of the World, is everything we long for and anything but boring. This a somewhat deeper and more academic read that Mark Hart’s book, and more clever than humorous, but still very accessible for adults and motivated teens. It’s a good book for self-reflection or discussion.

The Weight of Glory by C.S. Lewis

5a453-weightofgloryAnd now for something completely different: The Weight of Glory by C.S. Lewis is a collection of beloved homilies, lectures, and essays by the great writer and apologist, on topics as diverse as the problems with pacifism, why study of the liberal arts matters, the challenge of forgiveness, the incoherence of a strictly scientific worldview, what membership means (and what it should mean), and more. These individual pieces are not directly related to each other, except by authorship, but they present a picture of Lewis’s Christian outlook and concerns about the direction of modern culture that have stood the test of time and are perhaps more relevant today than ever. If you enjoy Lewis’s writings beyond the Narnia series, or if you want to dig more deeply into Christianity in the modern world, brew some coffee, get comfortable, and enjoy. This book is great for personal reflection and deeper discussion, especially if you like stretching your intellectual muscles a bit!

A Christmas Poem: Cave of Wonder

From the film The Nativity Story (2006), rated PG
Wrapped in secret, underground
Sleeping infant makes no sound
Bed of straw and stench of beast
Greatest born to family least
 
Rapt in secret, working man
Virgin mother, shepherd band
Wise men from a country far
Worship Him by light of star
 
Wrapped in secret, hunted one
Earthly might fears Godly son
He has come to seek and save
Born below to rise from grave
 
Rapt in secret, angels sing
Glory to the King of kings
Strength made helpless; selfless love
Here below shows God above
 
Wrapped in secret, greatest gift
By our hands of swaddling stripped
Hung upon a lifeless tree
Sacrifice for you and me
 
Rapt in secret, we the poor
Kneel in before Him evermore:
Blest be home and blest be feast
And blest are we, His servants least
 
J. Thorp
December 2015

The Power of Family


The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society. 

– from the Catechism of the Catholic Church, paragraph 2207

As I type, bishops from around the world are gathered in Rome discussing how best to preserve, strengthen, and encourage Christian families. With so many families suffering or broken, such confusion over the nature and purpose of marriage, and the constant cultural tension between anti-child forces (for reasons of overpopulation, so-called social responsibility, or personal choice and comfort) and  “child worship” (treating each child as the center of the world, deserving of the very best of everything), it’s easy to feel underappreciated and overwhelmed. It’s also easy to get caught up in the everyday hustle of school, work, sports, and recreation and lose sight of the true power of the family as a domestic church: an apprenticeship in love of God and neighbor.


The Catholic Church, in her wisdom, teaches that the family is the fundamental unit of society, with certain rights and responsibilities that no higher level social organization can ever claim. Humans are social creatures, made in the image of God, who is Himself a loving, life-giving communion of Persons—the Holy Trinity. The Catechism insists that government has a duty to protect and foster marriage and family and to help families (and not interfere) with raising and educating their children as they see fit, both in the world and in faith.

The Church, in fact, regards the education of children in the faith as a duty of parents—a point that cannot be overstated.  I sometimes hear parents say, “I want my son to make his own choice about his faith,” or “I don’t want to force it—it will mean more my daughter if she comes to God on her own path.” While it is true that, ultimately, we each make our own choice for or against Jesus Christ and His Church, we cannot entrust that choice to the sole discretion of our children—any more than we would allow them to decide whether to drink something we know to be poison. If we truly believe what the Catholic faith teaches, the choice our children face is much more stark than how they will spend their Sunday mornings—it’s about how they will spend eternity.

Next Wednesday we begin a new year of First Confession/First Communion and Confirmation classes—and as always, it is essential that parents take the lead in sharing the good news of Jesus Christ and the eternal truths of the Catholic Church. Your personal example is the most powerful witness to your children—and male role models, in particular, have extraordinary power in keeping kids Catholic. Even simple things, like reading a Bible story, putting on a tie or a dress for Mass, or taking time to pray with and bless your child before bed, make deep and lasting impressions.

Scripture reminds us, “Train the young in the way they should go; even when old, they will not swerve from it” (Proverbs  22:6 ). We are all practicing Catholics, all sinners who are in training to love as God loves. But as parents we are also powerful, and we must not neglect to use that power to bring our kids to Christ, who said, “Whoever receives one child such as this in my name receives me” (Matthew 18:5).

Blogger’s Note: This article appears in the Sunday, Oct. 18, parish bulletin.