Learning to Receive

The other day, a friend stopped by to tell me about a tremendous and totally unexpected blessing for him and his family—a potentially life-changing opportunity, the culmination of months of surrender, trust, and striving to God’s will even when it didn’t seem to make sense.

The opportunity was so good, in fact, that it was hard to look at it squarely and accept that it wasn’t a mirage. If this was God’s plan all along, what was the purpose of roundabout way in which it had come about?

We talked about several possible reasons for his long and circuitous journey, then I said, “Maybe it’s not fruitful to try to figure out in hindsight what God was doing. You and your bride discerned well at the time; maybe now is just the time to say, ‘Thank you, Jesus.’”

He laughed and shook his head: “That seems like good advice.”

It does. Maybe I should take it myself.

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The Prodigal Communicant

I love Sundays. Generally, we begin with Mass, then brunch with whomever is home. We clean up as a family, then maybe read or take a nap. In early afternoon, we might tackle a small project together or go for a drive (maybe to pick up some more flowers for the front yard). Then we’ll have a snack or a treat and play a game or take a long walk. We come home, prepare and eat dinner together (and clean up again), then watch something we can all enjoy before prayers, bed, and the start of a new week.

When Trevor was home, 11:00 AM Mass was the norm: He loved to serve ad orientem, with incense and chant. Lily, on the other hand, struggles with both smoke and crowds of people, so she prefers 7:30 AM—which means most Sundays, even coffee waits until after church.

Unless Jodi and I are serving, arriving early for 7:30 AM Mass has proven to be a challenge, and too often I find myself throwing a quick salute to Father as we scurry to our pew before the processional. As a result, frequently my mind is racing when I kneel to pray and then stand as the music begins. I usually arrive at the Collect (the first “Let us pray…”) with my intentions intact, but—unless I’m a reader—somewhere between first and second readings, my mind begins to rush ahead.

So, brunch this morning…we have enough eggs, but the sausage isn’t thawed yet. And we need fruit. We could stop on the way home. Should probably fill the car, too—but I guess that could wait if we’re going run to Ace later for mulch.

Mulch. What else did we need at Ace?

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In Big and Small Ways, Hope Prevails

In recent months it has become apparent that I am a Worrier. Everyone has concerns, and sometimes those concerns get the better of us—but I actively pursue potential problems no matter how unlikely they may be, then chew and chew and chew on them.

I try to pass it off as a strength—foresight leads to preparation, which benefits my whole family. But the truth is less noble: Mostly, I just don’t want to appear late, ill-equipped, or foolish. Despite my best efforts, I am still trying to measure up. But to whose standard?

Jesus warns us against worry:

“So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the kingdom [of God] and his righteousness, and all these things will be given you besides.Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.”

Matthew 6:31-34

The saints also warn us:

“Anxiety is the greatest evil that can befall a soul, except sin. God commands you to pray, but He forbids you to worry.”

St. Francis de Sales

“Let nothing perturb you, nothing frighten you. All things pass. God does not change. Patience achieves everything.”

St. Teresa of Avila

“Pray, hope, and do not worry.”

St. Padre Pio

I know this, and yet I persist in losing time and sleep, humor and hair, while fretting about the future and all its possibilities and challenges.

In the past several weeks, God has been working on this aspect of my conversion, especially in two areas of our marriage in which I am not only likely to worry but also to drive my bride nuts: travel and money.

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Leaning on the Lord

I must not look like a Jim.

For many years, casual acquaintances have consistently called me by other masculine J-names—especially John. I have been John to people who barely know me and to people who should certainly know better.

Then, several years ago, a priest friend advised me to reflect upon the young apostle John, who sits close enough to Jesus to lean against His breast (c.f. John 13:23-24). A year or two later, a different friend told me, “You are closer to Jesus than you think—leaned right against His chest, close to His Sacred Heart.” From that time forward, he purposely addresses me as John and reminds me of this connection to the youngest apostle frequently.

These two independent references to the same Gospel passage confirmed in me my spiritual proximity to St. John, and our Lord and His mother, at the Last Supper and at the foot of the Cross. It’s a beautiful blessing—but it’s also complicated, especially as a man.

I am close to my dad. I remember as a child and a younger teen stretching out to watch TV and doze on the same couch with him—and I remember, as a young man on an ill-fated elk hunt, suffering altitude sickness and shivering uncontrollably until he wrapped his arms and sleeping bag around me for a hour or more to warm me and still my convulsing body.

Dad is the man I love most in this world, but expressing these intimate moments is difficult, because as men, we don’t generally share such physical closeness publicly.

So what would it take for me, a grown man, to rest my head against the breast of Jesus in a room full of other men?

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Embracing ‘Already but Not Yet’

A few years back I was blessed to participate in the Catechetical Institute (Class of Padre Pio) at Saint Andrew Catholic Church in Elk River. I expected it to be a great learning experience: a deep dive into the what and why of Catholic teachings. I did not expect it to be as convicting, converting, and hopeful an experience as it was.

The Catechism of the Catholic Church (CCC) is a systematic overview of the Catholic faith with lots of references to sacred scripture, saints’ writings, and other Church documents that flesh out the teachings in more detail. But the overall theme of the book—and the foundation of all Church wisdom and teaching—is God’s plan of salvation, culminating in the life, death, and resurrection of Jesus Christ.

One of the great mysteries of that plan, emphasized again and again throughout the institute, is the sense of already, but not yet:

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