Jesus

Captivated by the Corporeal

/ J. Thorp / 2 Comments

They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him, “Child, your sins are forgiven.”

Mark 2:3-5

[At the time of this writing] I’ve spent the past 10 days quarantined due to a positive COVID test. Aside from one rough evening, I felt pretty good overall—the usual post-holiday fatigue and January congestion. But it doesn’t take much. When sick or injured, I am a pretty poor patient. I never manage to suffer in silence for long, and I tend to put everything on hold until I feel better. The weaker my flesh, the less willing my spirit.

Mark’s gospel shares the account of four friends who bring a paralytic to Jesus. Unable to get close to him on the ground due to the crowds, they climb to the roof, open up the thatching, and lower the paralyzed man on his mat before Jesus. The Lord sees the man in his plight. He sees the great faith of the man’s friends. So what does He do?

Jesus forgives the paralyzed man’s sins.

Think about that for a moment. From the crowd’s point of view: They have gathered around Jesus with great expectations. They are listening to His teachings, but they have heard He is a wonderworker. No doubt they were holding their breath in expectation of a miracle for the paralyzed man. From the standpoint of the four friends: Can there be any doubt that their hope for their friend was physical healing? And from the paralytic’s point of view: Even if he was a devout man, I’ll bet there was a twinge of disappointment when Jesus says, “Your sins are forgiven,” rather than, “Rise and walk.”

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A Long Time Comfortable

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This post appeared as a column in the January 16 bulletin for St. Michael Catholic Church. It was written during the cold snap the week before.

As I write this morning, it’s -24 outdoors. That people work outdoors in this weather—expanding our church facilities, for example—is amazing. That people sleep and starve outdoors in this weather while I sit comfortably typing away is tragic and humbling.

The daily readings for the week after Epiphany focus on the love of God, in concept (Saint John’s first letter, explaining that God is love, and all that implies) and in deed (examples of Jesus’ teaching, feeding, healing, and other miracles from Saints Mark and Luke.

The gospel for January 5 was Mark’s story of the feeding of the 5,000, followed by Jesus walking on water and calming the sea. Once Jesus joins His disciples in the boat, Mark ends with this:

They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened.

Mark 6:52

My first thought reading this was, “What’s not to understand? How could Jesus miraculously feeding 5,000-plus people harden the hearts of His followers?”

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A New Christmas Poem

/ J. Thorp / 2 Comments

I have a story in my head, of an old shepherd minding the camp while the younger men take the herds out to graze. At first I thought to tell the whole story in verse, but that proved to be too much. Then I began to write the story, with little bits of verse by the old shepherd, interspersed throughout. That also proved too much to finish by today. But the bits of verse hung together fairly well, so I polished them up a bit this morning. The story will come as I have time.

The Shepherd’s Rhyme

by Jim Thorp

O fallen are the souls of men and death the sinner’s doom

And who but you, O Lord of all, can make the desert bloom?

And who but you, O Lord of hosts, can split a winter’s night

To flood the weary world below with wonder, warmth, and light?

The heart, a stony seed within; a man, the dusty ground

And who but you, Creator blest, can make new life abound?

And who but you, O Lord above, our sunshine and our rain,

Can soak and swell a shrivelled soul and make it sprout again?

The crocus blooms, the rocks rejoice, the dry rills run with water

The heavens ring: A king! A king! is born to virgin daughter!

c.f. Isaiah 35

What Discernment Looks Like—for Us

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Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.

The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.

 In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.

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Same Ol’ Same Ol’…

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This post appeared in the June 27, 2021, bulletin for St. Michael Catholic Church.

This August, my bride and I will have been married 25 years. At this point, you’d think we would understand each other, or at least give one another the benefit of the doubt. But we don’t. Most of the conflict in our marriage turns on the same little things that derailed us a quarter century ago. Our insecurities, assumptions and coping mechanisms are the same—and so our frustrations are also the same.

After 25 years, I wonder why she doesn’t get me, but I rarely apply that standard to myself. I inflict, then apologize for, the same little wounds, to the point now that most of the time, Jodi doesn’t realize what I’m apologizing for. She seems to take nothing personally (thank you, Jesus!), but that doesn’t make it right.

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