Time Flies: A Thorp Family Update

The most recent photo of us all, with my folks and
sister’s family thrown in for good measure.

I’ve remarked more times than I can count in the past year: “My age doesn’t bother me; it’s the fact that Brendan is heading to college.” It’s my kids’ ages that get to me — not the the additional salt in my pepper, the aches and pains, the fact that I’m often tired and can rarely sleep.

This past year has flown, and with a grad party and a trip to Poland for World Youth Day, the summer promises to be even faster. So I thought I’d offer you all an update on our family before we blink and the leaves fall again.

Prom-goers: Brendan and Olivia

Brendan, as you may have heard, is headed to UMary in the fall. He will graduate early in June in the top 10 in his class, with a varsity letter in wrestling and local scholarships from Knights of Columbus Council 4174 (of which he is one of the newest members), the American Legion, and the Hanover Athletic Association. He loves Ultimate Frisbee (actually all four of our teens/tweens do), dabbles in swing-dancing, and is still happily dating Olivia. (Last night’s consisted of Adoration and ice cream.) He is still working at the hardware store, and just starting a second job with a local electrical contractor for the summer. He loves his bass and his music (Foo Fighters is his current favorite band), and yesterday, he bought an acoustic guitar for song writing and kicks. And he has a pipe, which he smokes on occasion.

Swing-dancers: Gabe and Kate

Gabe is now the tallest in our family, by perhaps a quarter inch. He is working on getting his driver’s license this summer, helping our friend’s taxidermy business, and preparing for his junior year of high school. He was confirmed this month, was just inducted into the National Honor Society like his older brother (NHS at our high school does a great deal in service to the school and community), and will be one of the leaders of the high-school pro-life group in the fall. He played soccer but didn’t wrestle this year, and is on the fence about next year — too many other interests, including reading and writing, teaching himself piano, learning Quenya (J.R.R. Tolkien’s Elvish language), and swing-dancing. In this last activity, he works hard and excels — especially when paired with his friend and fellow Lord of the Rings geek Kate. They aren’t dating, just dancing and discerning together.

Emma and two of her flute-playing besties

Emma is easily the tallest female in the house and explored the high-school for the first time yesterday as an incoming freshman. She played volleyball in the fall and is running track this spring — plus playing flute in the band and woodwind ensemble and singing in the middle-school choir. The music, at least, will continue in high school. Emma has followed her brothers to help with the church’s Core Team and is also an avid swing-dancer (which means boys); Gabe’s dance-partner is one of Rosebud’s mentors in becoming a young woman of virtue. Emma dabbles in piano, too; reads voraciously, and bakes like our family is twice the size (and it will be, unless we share her goodies). She is hoping to start baby-sitting soon and wants a new dog almost as much as her dad.

Trevor rocking

Trevor will be our sole middle-schooler next year, and plans to work out this summer in hopes of wrestling on the school team in seventh grade. He is a rhythmically gift version of the boy his father was: a creative thinker and storyteller, easily distracted, heart-on-his-sleeve…but coordinated enough to rock a drum kit (or the kitchen table, a couch cushion, his thighs…), to play basic piano music with relative ease, and to dance to almost any song when the mood strikes him. Also an avid reader and a good student, but with a style all his own: whereas Gabe has a hat collection and wears them on occasion, Trevor wears a brown fedora each day to school. He shows signs of a mechanical knack (another difference from his father) and still loves Legos.

Typical Lily

Lily completed her year of Catholic co-op preschool yesterday. She is colorful, funny, opinionated, and creative, with an ever-expanding vocabulary and a precocious sense of humor for a four-year-old, included puns and word-play and physical comedy along with the typical (non-sensical and never-ending) knock-knock jokes. She, too, likes to dance and to watch her swing-dancing elders, and she makes her siblings friends her own whenever she has the chance. She, too, has sprouted in the past year — she is a head taller than her plastic barn playset she so enjoyed last summer — and although she rarely eats a lot at a sitting, she would eat constantly if allowed. And she loves superheroes, especially Batman and the Justice Leaque.

Jodi and I are well — and abundantly blessed, in the midst of such breakneck activity. My bride often says it feels like only a short while ago that Brendan got on the bus for kindergarten the first time, and so it seems to be as well. We will have been married 20 years this August, and for my part, I am as happy as I have ever been.

That said, I had to be reminded of something not long ago, with the help of a priest friend: as Christians, spouses, parents, we have a serious call in this world, which requires a serious, heartfelt response — but none of that means that God doesn’t desire our happiness or enjoyment of this life. He came that His joy may be ours — shame on us if that joy does not pervade all that we do, and all that we are. It can seem terribly romantic to think ourselves unworthy of the blessings in our lives — the soft warmth of the one who lies next to us in the wee hours before waking, or the noise of a full and laughing house — and to strive and sacrifice to show our appreciation and earn our worth. But in truth, we are worthy — intrinsically — as God’s beloved children. So while I must not take my beautiful bride and these five awesome children for granted, I can love them best if I realize that my worth, and each of theirs, comes from our creation in His image and in resting in his embrace.

We are so blessed. As sinners, we don’t deserve it…but what else should we expect from such a God as this?

Last summer…where does the time go?

A God-Size Space

This morning’s thought comes courtesy of St. John of the Cross via Deacon Ralph Poyo, whom our parish staff had the pleasure of following on retreat yesterday, and who never actually mentioned St. John of the Cross by name.

Jesus tells us throughout the Scriptures that we must leave everything behind to follow him. Certain of these passages seem particularly harsh: “Let the dead bury the dead;” “No one who sets his hand to the plow and looks to what is left behind is worthy of the kingdom of God.” I have struggled with these passages over the years, but in the wee hours this morning, lying in the dark, I had a brief moment of clarity.

Dcn. Ralph reminded us that choosing to be a disciple of Christ (in particular, Christ crucified, since Jesus himself tells us that in order to be a disciple we must pick up our cross and follow) is a black-or-white, all-or-nothing choice. He asked us to imagine, on one hand, Jesus suffering on the cross, and on the other hand, a table filled with all these little icons of the people, places, and things of this passing world that matter to us: our spouse, children, family, and friends; our pets, possessions, and pastimes; our worries, anxieties, and sins.

Of the two, we are called to choose Christ—you shall love the Lord your God with all your heart, soul, mind, and strength—but it’s hard to embrace the cross and even harder to carry it any distance. So we are tempted to walk to the foot of the cross and break a chunk off from it, to shape that piece of the cross into another little icon representing our Christianity, and to place it on the table with the rest, our tiny God, lost in a sea of idols.

St. John of the Cross writes of the tremendous longing God has for union with us (and vice versa). He wants to live within us, but before He can enter fully, He needs a God-size space. And since our God is infinite and eternal—the source of being for everything—the only space big enough is complete emptiness. Nothing else fits where God fills.

I have thought about this before in terms of the little pieces of the world we cling to or the tiny sins we allow to continue because “they aren’t so bad.” But early this morning, it occurred to me that even clinging to the good things of this world—my wife and children, my vocation as a husband and father, my job, and the parish that I love—can push God out.

This does not mean I must give these things up, only that I let them go to make space for God. If I can empty myself completely and seek Him alone, He who is the source of all good things will fill me, and like Job, I will regain what seemed lost, and more!

God is indivisible, the ultimate All, and we cannot claim just a piece of Him—“But seek first the kingdom of God and his righteousness, and all these things will be given you besides” (Matthew 6:33).

Camp Lebanon Scripture Reflection

Blogger’s Note: This past Sunday I was blessed to offer a brief morning scripture reflection at Camp Lebanon 2015, the summer outing parish families have undertaken for the past several years. This is a write-up of roughly what I think I said.

Since yesterday was the Solemnity of the Assumption, I want to focus on a small portion of that gospel reading. The passage is called the Canticle of Mary, her song of joy to God. I want to share this because this is something I often struggle with: being a joy-filled Christian. I get caught up in all the problems of this world — the persecution of Christians around the world, the whole abortion scandal in the news right now, the decline of our culture, the upcoming election — and I become a very somber Christian. I get wrapped around the axle about all these things that I can’t do anything about (except pray), and I lose the joy of our Blessed Mother. Continue reading

Thomas and Me

Blogger’s Note: What follows is as close as I’ve come to a mystical experience. Because of this, I don’t doubt the charismatic side of our faith as much as some — but also, I recognize more fully that it is extremely hard to know what’s going on in another’s mind, heart, and soul. I wrote this back in 2003, shortly after moving to Minnesota and relatively early in my return to the Church– before my conversion, in many ways. As such, it is a glimpse into an immature prayer life that was blessed with a brief but up-close encounter with God’s love. I’ve made two small edits for clarity’s sake. I would write this differently today, but it is as accurate as it can be. 

Thomas was a lucky man.

Imagine sharing your life with Christ, in the flesh. Experiencing the gospels firsthand. Hearing the people talk of the healer, the prophet, the man who overturned tables in the temple — your friend. Imagine seeing miracles not just happen, but be performed by someone you broke bread with.

Thomas was lucky — not only to have known Jesus personally, but also to have missed His first appearance to the disciples. Imagine — Thomas comes back from wherever he’s been, and his friends are grabbing his robes, spinning him around, each trying to explain over the others that Jesus, three days dead, had come to see them. Had breathed on them. Now, Thomas is no fool — he knows his Lord was flesh and blood, and saw Him crucified. He knows that, despite Christ’s miraculous powers, he didn’t make it off that tree alive, and he can see nine ways to Sunday how somebody pretending to be a risen Christ could really mess things up good for the disciples, for the Jews, for the Romans, everybody.

So he puts up both hands, looks at his brothers and says, “I’ll believe it when I see it. No — as a matter of fact, I’ll believe it when I can examine the holes in His holy hands and feet. When I can stick my hand in His side.”

Imagine the audacity! The disciples are staring at Thomas in open-mouthed disbelief: After all you’ve seen, and all we’ve told you — after all we’ve been through together — you won’t believe until you’ve pierced Him again with your own hands?

Thomas glares resolutely around the room, then stalks out again.

Thomas is lucky, because his Lord wants to give the people every chance to believe and be saved. Christ could have come back the second time and scolded Thomas for his lack of faith in God and his fellow disciples. Instead, he smiles at Thomas and tells him to go ahead and touch the wounds. Put your hand in my side, my friend, and believe!

Thomas immediately falls to his knees and proclaims Jesus his Lord. As a result, we learn two things about our God — He’ll bend over backwards to save us, and being in His presence requires no further explanation.

With 2,000 years of faith, tradition and perspective behind us, it’s easy to fault Thomas for his doubt. But remember, Thomas and the disciples were a newly formed minority, out of favor with the Jewish leadership, and now leaderless. In times like these, it pays to be a skeptic, if only to protect yourself.

Thomas wanted what we all long for — certainty. Faith is fine, but how many times have we all asked for something more?

“Just give me a sign, Lord. Give me something to believe in.”

The signs are all around us, of course — we only need to open up to them. What follows is a true account of what can happen if you do.

*****

Jodi and I were youth leaders for three years before moving to Minnesota. We were volunteers — actually, we had volunteered to help with the high-school youth group, and were quite excited when, the next Sunday, Fr. Bill told the flock he had two new youth leaders.

We couldn’t wait to find out who.

Let me say right off that I’m no saint. Nothing in this world can make you more acutely aware of your own weaknesses than preaching the gospel to young people, or having their parents tell you what a wonderful, positive influence you’ve been in their children’s lives. As youth ministers, were we still sinners? Yes. Did we feel worse than ever about it? Oh, yeah.

Jodi and I did a lot with the group. We made pancake breakfasts for the parish. We sang Christmas carols for the locals. We saw the Pope in Toronto. And often, we just hung out.

The high point of the high-school youth group experience, however, is the yearly trip to Steubenville, Ohio, for Franciscan University’s famous Catholic youth conferences. Thousands of young Catholics, countless deacons, nuns, youth ministers and volunteer chaperones, and the widest assortment of priests you can imagine — biker priests, rapping priests, priests who speak in tongues, wizened old men and young fellows fresh from ordination — all spending the weekend together, singing and praying, laughing and crying. And on Saturday night, calling Christ to earth to walk among the masses.

Saturday night at Steubie is like nothing else. When the Eucharist passes through a gymnasium full of spiritually famished teens, “adoration” doesn’t do justice to the experience. Christ makes His presence known — not at the altar, not on the stage at all, but out among the hungry souls, the Bread of Life, meeting the young people where they are and taking them where they need to be. Their personal God and savior.

I’ve heard from teens who claim to have seen Jesus, talked to Him, held His hand. I’ve heard from people who have been held by Jesus, rocked, soothed. A friend of mine made peace with a relative long dead. Another heard, saw and felt his sins enumerated, forgiven and fall away like so many dry leaves. Kids shriek, laugh uncontrollably, sob, shout. Some stand upright, speaking aloud with God. Some fall flat to the floor, dead to the world around them. Some are prayed over, or escorted out. It quickly becomes apparent that the adults are no longer running the show.

Even so, group leaders are encouraged to devote themselves to staying alert and keeping their young people focused and safe. And the first Saturday night I spent at Steubenville, I wanted nothing more. It was unnerving to close your eyes for too long.

This past July, however, was different. Jodi and I had already relocated to the Twin Cities, and were coming back for one last Steubie trip with “our older kids.” I wanted to soak it up — all the energy, enthusiasm and love that they could give. We arrived at the St. Mike’s church parking lot at 5:30 a.m., and a number of the kids were there already, shivering, sleep still in their eyes. I was bouncing in place. My knees were shaking. It felt electric.

The trip was great — bittersweet, of course, with constant reminders that this was it, the last hurrah. That first night we circled up on the lawn after the evening session, and I told them how wonderful it felt to be there with them. I told them I felt like a live wire, feeding off their energy. I told them I thought the weekend was going to be amazing.

Saturday dawned early and rushed headlong toward adoration. So much going on, but the constant background buzz was tonight, tonight, tonight. The Steubie newbies didn’t know what to expect, and spoke in hushed tones, equal parts excitement and anxiety. The veterans exchanged knowing smiles.

And then we were there – a thousand voices singing softly, countless palms outstretched. The Eucharist appeared, raised high, glowing from within as the spotlight followed it on its slow procession. And the tears came. The laughter, the shouts, and the cries. Our kids were swept with the Holy Spirit, and Christ was there — you could see it in their eyes. I looked from one face to the next, and oh, how I wanted to see what they were seeing.

Gimme a sign, Lord, I thought. Just a touch, a taste.

I could hear the priest’s voice ringing in my head, advising the chaperones: “Remember, this is for the kids.”

But your will, not mine, I added.

*****

That night we sat in a wide circle on the grass. One by one the kids and the adults shared how Christ had manifested Himself, speaking their language, sharing with them exactly what they needed. When my turn came, I told them I’d felt jealous.

“I know I shouldn’t have felt that way, but I so badly wanted to experience what you were,” I said. “Finally I made my peace with the fact that this wasn’t my time — after that, it was just a joy to be with you all.”

And I told them I loved them.

On the bus home Sunday evening, we’re called to the mic at the front of the bus to share our final thoughts on the trip. I don’t know what I’ll say when my turn comes — I want badly to be light and funny, but leaving the youth group is weighing heavily on me.

“Tell us a college story!” someone shouts, and everyone laughs. I have a well-documented tendency to fall back on those stories — and to run long in the telling.

“No college stories,” I say. “What I want to tell you is something you’ve all heard before from me, lots of times. But I want you to really listen this time. I love you guys –”

“We love ya, too, Jim!” the girls in the back shout.

I stop a moment, shake my head: “Thanks, but guys, listen…”

I wait. The chorus of “love yas” slowly quiets.

“Listen to me. We have a tendency to say these things in a casual, off-hand manner like that, but I mean it. I love you. All of you. So much.”

The bus is quiet now.

“We goof around with that phrase all the time — either we don’t say it because it’s sappy or we’re afraid people might think we mean something we don’t, or whatever. Other times we say it offhand, like it doesn’t mean anything. It’s just something we say, right? Let’s not do that. Tonight, let’s take a minute to look at each other, to recognize each other for what we are — flawed human beings, and children of God. Let’s tell each other how we feel and mean it tonight.”

By the time we get back to St. Mike’s, Jodi and I have visited with nearly everyone on the bus, one on one. Even the chaperones have taken my speech to heart, and the bus is warm with affection.

The bus pulls into the church parking lot. A few cars are waiting there already, and a small knot of parents stand in the evening cool, talking quietly. The kids pile out of the bus, a tumble of sweatshirts, pillows and duffle bags, raucous from lack of sleep. Some hug their parents; some, each other. A few hug Jodi and me.

I shout above the din for the group to circle up, and invite the parents and bus driver to join us in a closing prayer. We join hands, and begin in the name of the Father, and of the Son, and of the Holy Spirit.

“Guys,” I say, “I’m shaking again.”

I don’t know where to begin. I tip my head back and stare up into the heavens’ blackness, past countless twinkling stars.

“My God,” I say. “Look up there!”

My legs are trembling.

I begin: “Dear Lord Jesus, thank you. Thank you for the love in this circle tonight. Thank you for the experience of this weekend, for your love, for being there with us. For being here with us. Thank you for joyous laughter and cleansing tears. Fill us with your Spirit, Lord, that we may carry this feeling forward with us, and share it with everyone we meet.”

I ask if anyone has petitions. I’m still looking to the heavens. Ron and Josh, the boys on either side of mean, are squeezing my hands, and my legs continue to shake. There are petitions — for safe travel home, for the youth who couldn’t go to Steubenville, for the church, for sick loved ones, and for all the young people touched by God over the weekend. When the circle is silent, I’m out of breath. “You guys, I can’t stop shaking,” I say. Then I begin the Lord’s Prayer.

“Our Father, who art in heaven…”

The circle picks up the prayer, but my voice falters. The trembling in my legs hits my chest and spreads rapidly toward my fingertips. My head is back; tears are streaming past my ears, and my mouth is open as if to shout, but I can’t speak.

“You okay?” Ron says. He’s squeezing my hand tighter now. So is Josh.

A feeling like strength and power and pure joy arcs through me in waves, and I feel like I’m rising. The Lord’s Prayer complete, kids begin to laugh, shout and sing. The circle remains intact, however, and I manage a groan: “Guys!”

No one hears me. I can’t stop shaking — don’t want to — this feeling — incredible! I don’t know if I’m standing on the pavement or floating above it.

“Guuuys!” I rasp. “Pray! Don’t stop — pray!”

The new youth minister, Mianne, starts a Hail Mary.* I can barely hear them — the feeling is deep and resounding and intense and glorious.

My body is dissolving, except my hands, and I grip Josh and Ron more tightly.

Jesus. Lord Jesus. My God.

Mianne leads a second Hail Mary, and I’m coming down now. I’m laughing and sobbing as they finish the prayer. The circle is intact.

“You know,” I say, gasping for breath. “Remember…I said…I was jealous?…I’m not…anymore…I just…got mine.”

“Praise God!” says Mianne, and the circle cheers. I collapse on Ron and Josh — they are hugging me, and I tell them to hang on to me; I’m not sure I can stand.

Ron whispers in my ear: “What was that?” I look at him and see a knowing smile. “I could feel it,” he says. “Coming out from you. Could you feel it, Josh?”

He could. Ron leans close again, and whispers, “Dude, it felt like you were gonna lift off. We had to hold you down to keep you here.”

*****

I don’t think most of the adults knew what was happening. The kids who were closest to me in the circle knew I’d felt something incredible — some of them had felt it, too — but Jodi, on the far side of the circle, had thought I was just “getting into it” a bit.

I pull her close and try to explain. As the kids begin to leave, we walk to a bench outside the church and pray together.

I pray for understanding. Already my skeptic’s brain is working — I’m exhausted, and have so much emotion invested in the group, etc., etc. Had to be adrenaline, or something.

No. You were touched. And another wave hits me — just one. I look at Jodi with tears in my eyes, smiling.

“Jodi,” I say. “I think I felt God tonight.”

She smiles, and continues to pray with me.

When we arrive at my parents where we’ll spend the night, my mom is waiting up. She asks how the trip was, and we tell her it was great. I’ve a strange look on my face, and when she notices I tell her I had an experience I want to share with her, but I’m not sure how. I tell her I want to sleep on it.

In the morning it’ll be gone, my skeptic’s mind says. Instantly, I begin to tremble, ecstasy and tears rising to the surface.

That night I held my wife until she was sound asleep, for possibly the first time in nearly seven years of marriage. Always before I’d been too warm, too tired, too uncomfortable. Too selfish.

I woke wondering how to explain to my mother, only recently back to the church, and my father, who claims to be atheist, that I’d come heart to heart with Christ. I was afraid they would think I’d finally cracked — I’ve always been an emotional, and sometimes dramatic, child. I lay awake for a while and imagine what they might say to convince me otherwise. In my head their arguments made sense, but each time my heart would rise up and another wave would crash down on me — strength, power and joy. In the shower. Over breakfast. Each time I tried to deny what had happened, or call it something it wasn’t, I would be overcome.

When I finally explained to my parents, I was trembling again, not from fear, but from conviction. When I finished, they didn’t question me or laugh. When I finished, I knew the truth — I had been touched by God. And with the same certainty, I knew I wouldn’t get that feeling again.

*****

So far, I’ve been right. God doesn’t let us replace our faith with Truth, but fosters faith in Truth. My sign was mine alone, to believe or disbelieve, but as soon as I made my choice the sign itself was gone. I don’t tremble. I don’t float. I don’t spark anymore.

Only once in a while, I’ll brush up against it and get gooseflesh and tears — all that remains of that glorious feeling. The earthly things we enjoy — food, drink, sex — don’t come close. The greater joys — love for family and friends, spouse and children; memory; the beauty of life — these too fall short. All strength, all power and pure joy combined as…what?

Love. The love I’d preached to the youth group but never given before that night. A love without boundaries, infinite, founded on our deepest commonalities — we are alive, we are human and we need to love and be loved. A selfless, giving love that never ceases, and never dies.

Christ’s love.

I’d like to say I’m free now. I’d like to say that Christ touched my heart, and I sinned no more. But it hasn’t happened. Touching God didn’t make me perfect, any more than experiencing Truth means I don’t need faith. The good new is it’s harder now — harder to sin, and harder to bear it. The good news is I’m more aware now, and it matters to me. The good news is that love really is all we need.

The Good News is He is real, He is here, and He is love.

J. Thorp

29 Sept 03

*****

*Accounts differ from my own on this point. Mianne told me afterward that we didn’t pray a Hail Mary as a group and suggested that must have been between me and Our Blessed Mother. The teens couldn’t recall for sure.

Wear Your Faith Lightly

“Seriousness is not a virtue. …[S]olemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity. 

– G.K. Chesterton, Orthodoxy

About the time I graduated high school, I remember a conversation with my dad about a friend of mine. You know the guy—great fun to be around, but always on the edge of trouble, and one could never be sure he’d stick around if things went south. “But someday,” said Dad, “he’s going to grow up, raise a family, and be an upstanding citizen. And he’s going to look back on his high-school days and think, ‘Man, I had fun.’”

He looked at me and said, “Sometimes I wonder if you’ll be able to say the same.”

I have always been a serious soul—earnestly wanting to do the right thing, to avoid the mistakes I could and learn from the ones I couldn’t. I was the kind of kid who felt so badly for things I did wrong that I ratted on myself. Even today, I am an emotional sort who avoids the news to keep from raging or sorrowing over the terrible things that happen to people I don’t know.

This serious streak has also manifested itself in my faith life. I am so abundantly blessed, both at home and at work, but you wouldn’t always know it. The weight of my faults and earthly concerns drag my gaze downward until all I see is dust and grime. At times I dwell on past sins that have already been forgiven, and against my own advice to others, I worry about things that have not, and may never, come to pass.

This is not what God desires for us. In the parable of the talents from last weekend’s gospel, the master bids his two worthy servants, “Come, share your master’s joy.” Earlier in Matthew’s gospel, Jesus reassures his disciples, “Come to me, all you who labor and are burdened, and I will give you rest. … For my yoke is easy, and my burden light.” Though Jesus tells us we should expect to suffer for our faith, these are not the words of a Lord who wishes for us to suffer needlessly. God wants us to be happy.

A friend recently gave me a collection of C.S. Lewis speeches entitled The Weight of Glory. Lewis opens with a reflection on the idea that Unselfishness has replaced Love as the highest virtue in modern society, and insists that this shift is a mistake, because it put the emphasis on denying ourselves and not on helping others. The focus has shifted inward, but in a stoic, joyless sort of way that fails to acknowledge the extravagant promises to us who live a holy life. Lewis writes, “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us.”

Imagine: infinite joy! Should that not put a spring in our step and a laugh in our throat, and raise our gaze toward heaven? And won’t that light-hearted faith be far more attractive and illuminating to those lost souls circling like moths in the darkness, trying to find their way?

Blogger’s Note: This article appears in the Sunday, Nov. 23, church bulletin .