Burning Love

Last weekend, to celebrate the end of summer, we had a little campfire in the backyard. I had thrown an old birdhouse onto the fire, which was finally beginning to break down, with flames of blue, and yellow, and orange. It was a beautiful night, and for the first time in ages, we all sat and did nothing but visit with each other: about the coming school year, the dancing flames, the smoke rising to the stars. 


Then Gabe said something curious: “There’s a flaming heart in the fire.”



It was the remains of an old barn-wood board from the birdhouse. Emma saw it, too, and noted that she was, at that very moment, wearing her “Burning Love” t-shirt, featuring a red heart like a torch and St. Paul’s words from 1 Corinthians 13:4-7:


Love is patient,
love is kind.
It is not jealous,
is not pompous, it is not inflated,
it is not rude, it does not seek its own interests,
it is not quick-tempered,
it does not brood over injury,
it does not rejoice over wrongdoing but rejoices with the truth.
It bears all things, believes all things, hopes all things, endures all things.



We were marveling at this coincidence, when Trevor noticed something else. “Look,” he said, “there are three nails in it…just like Jesus.”



Sacred Heart of Jesus, we entrust our family to You. Look down upon us and reveal to us the treasures of love, goodness, and grace in Your Heart. Forgive our sins and fortify our weakness, that we may serve You faithfully as You deserve. These favors we ask for ourselves and for every family in our neighborhood and homeland. Heart of Jesus, pierced by a soldier’s lance on Calvary, be our refuge in life and our gateway to Paradise. Amen.



The Second Third, Week 38: Being Cross Versus Bearing Cross

I’ve had a number of conversations in recent months about the delicate ethics and art of downsizing one’s list of Facebook friends. Some are aghast that I would ever do such a thing; others wonder why I would accept the Facebook friendship of someone I might later “unfriend” in the first place. I try to assure them that, in most cases, it isn’t personal. I generally accept friend requests from anyone I am acquainted with; if, after the initial reconnect, we appear to no longer have anything to say over a period of several months, I may unfriend them. “Unfriend” is an unnecessarily harsh term – as I see it, we are just as close as we were before Facebook; we just don’t have to wade through extra content not meant for, or meaningful to, us.

In a few rare instances, however, I have unfriended folks on Facebook because being around is just too difficult. Perhaps our views are so different that I find myself constantly biting my tongue to not start a fight. Perhaps they expect too much interaction, when I don’t feel as connected or close. And truth be told, this happens in the real world, too. The older I get, the more disinclined I am to spend time around people who inspire tension or unease in my life.

I struggle a bit with this. Occasionally, I’ll feel an “unfriendly” impulse, only to, upon further reflection, realize that I am simply being impatient or selfish, and that I must take a deep breath and respond to this person as all people deserve..with love. But it’s a fine line between bearing a cross and loving my neighbor or my enemy, and simply being cross – enduring the company of a person who, without reservation or apology, pushes all my buttons and brings out the worst in me, to the chagrin or detriment of those for whom I care.

The other day I left my office and walked to rest room, passing, in the process, a person who had long been a thorn in the side of my colleagues and I during a previous job. With welcome relief, I noted that my blood pressure didn’t rise when I saw our former adversary; in my new role, these past conflicts were no longer relevant, and so the person was just a person, and I was free to have no opinion.

That, to me, is what I hope to better embrace in my Second Third: who to embrace, who to avoid, and when to gracefully bow out and feel free to have no opinion. I hope the latter option because increasingly prevalent, because each of the former two is exhausting in its own right.

The Second Third, Week 27: New Growth on the Family Tree

Blogger’s Note: In my last Second Third post, I dug into the roots of my family tree. Today, let’s examine the newest blossom – and how we got to this point!

When Jodi and I first got together, she wanted six children, just like the family in which she grew up. I, on the other hand, knew I wanted children, but thought one or two would suffice. I had learned in my anthropology classes that large families were irresponsible — that our planet could not support humanity’s continued exponential growth, and that America’s resource-intensive consumer culture would drain the Earth even more quickly that other, faster-growing nations.

So I told Jodi, “We’ll see.” I knew that, over time, things would change. And they have. Earlier this week my bride and I announced the best thing to happen to our December since Christmas: the anticipated arrival of a fifth Thorplet.

The kids are ecstatic. Trevor longs to be a big brother; Emma has wanted to roll the dice on a little sister for years; Gabe adores all babies (and has verbally agreed with Emma that “we could use another girl around here,” which, given his history of rabid anti-sisterism, demands the question, “Use her for what?”); and Bren – our eldest, who wants his own room and has complained that our house is too small – has been grinning for days now. He knows just enough, I think, that this new addition is equal parts miracle, mystery, and science project to him.

* * * * *

My evolution into a father of five (six, when you count Jude, whom we lost last fall) began early on, with the way in which Jodi’s quiet faith drew me like a magnet. There is a peace about my bride that, I recognize now, is not of this world. Most of the time she is unworried, unflappable, confident that the world is unfolding as it should, despite appearances to the contrary. She led me slowly, steadily, to conversion – first, back to the Catholic Church, then to a previously inconceivable closeness with God, then to the gradual realization that marriage and sexuality are meant to be more than the “sum of our parts.”

On top of this spiritual conversion came four important, practical realizations. First, although we had planned to wait until we were more “financially secure” to start having children, we became pregnant with Brendan only about six months into our marriage – demonstrating that A) there is only one fail-safe way to not get pregnant and B) you’ll never be more or less ready than you are right now. Second, we realized that once you have your first, you might as well have more if you want ’em – you’ve got the baby gear, the mindset, and (when you’re young) the energy, plus the sooner you bring them into the house, the sooner you get them out! (For the past several years I’ve taken great pleasure in reminding my friends who waited to have kids that I’ll have all four of mine graduated before I’m 50. C’est la vie, I guess…) So we forged ahead – and Gabriel was born.

Now, I realized right out the gate that I loved being a dad. So when Gabe was born – at the point at which pre-child/Ivy-grad me would’ve said, “That’s it; no more – it’s the responsible thing to do.” – my heart was whispering girl-baby, girl-baby, girl-baby.

I struggled against this urge for awhile and came to a few other practical conclusions. First, although I have concerns about the wider world, our decision to bring another child into it – a child who would be well loved and well supported – would have little bearing on the allocation of resources in the world, but had the potential to sow peace and charity in a world in sore need of both. (For the record, we discussed adoption, as we have many times since, but felt our own limited resources could do more good raising our own children here in our own community.) Second, the more I thought about the social pressures in this country (and regulations in others) to limit families, the more I saw them as questionable means to a questionable end: a society in which freedoms were relinquished and families were engineered (and parenting outsourced) for the “good of the state.” Finally, I began to notice an inverse relationship between family size and per capita resource consumption in the families around us – put simply, most of the childless and only-child families I knew spent more, used more, wasted more, and still wanted more, than the bigger families I knew. Hand-me-downs, left-overs, gardens, and shared bedrooms conserve resources, too!

As if in affirmation of our choice, we were promptly blessed with Emma Rose. Shortly thereafter, we moved to Minnesota. We talked about a fourth child, but faced two challenges, one financial (the cost of daycare for four kids in or around the Twin Cities) and one psychological (the fact that most of our first friends and colleagues here thought it was ludicrous to have three kids, much less four). Fortunately, we had unwittingly settled in a veritable hotbed of Catholicism and big families—so when we had Trevor, we found that we also had support. Ultimately the families we met through St. Michael Catholic Church – and our tremendous priests brought us to an even greater understanding of what a blessing each and every child is: if you believe in God – if you believe that the world is unfolding as it should, despite appearances to the contrary – a new life here, there, or anywhere, is a gift meant to serve a Greater Good.

* * * * *

I remember once, early in our relationship, using the phrase risk of a baby. I was aghast as soon as I heard my own words…but it’s typical of the world today. In Genesis, God tells Adam and Eve, “Be fruitful,” but today, that original blessing is often regarded as a burden that we must sterilize in the act, or “fix” permanently. It reminds me of Christ on his way to the cross, speaking to the mourning women:

“Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’” – Luke 23:28

So here we sit, in our Second Third of life, with number five on the way. No more thoughts of “a whole new life together” when we’re 50, but that’s okay – the life we have is pretty spectacular. And the good news is that it gets easier. Think about it: your first child is revolutionary; it completely changes everything you’ve known before. Number two is big – 100% increase over number one; double the trouble, etc. Number three? That’s only a 50% increase over what you have already; the biggest problem (if they’re small) is you only have two hands, so one parent can’t restrain them all at once. After that, number four’s a piece of cake.

And now, with a six-year gap between the baby and our youngest, the first four can raise number five. Y’know, folks in the Twin Cities this might be called ostentatious, unsustainable, even irresponsible – but in St. Michael and Albertville, it’s a comfortable starter family!

The Second Third, Week 17: Ashes

There is a paragraph from this year’s Holiday Letter that has returned to me again and again in the past few months:

“Ever wonder how God can know everything that will happen, even though we have free will and make our own decisions? St. Augustine talks about God as existing outside of time: He existed before time in any meaningful sense, so He can see all of time—past, present, and future—in an instant. But I think of life as a high sledding hill with God at the top, giving us a push. It’s left to us to steer, but like any good father, He knows our tendencies to close our eyes or overcorrect better than we do, and so He can see every curve we’ll negotiate, every bump that will bounce us airborne, every tree we’ll hit. He sees the trajectories of other sledders and knows their tendencies, as well—knows whose paths we’ll cross, for good or for ill, and when we’ll be blindsided by love. He alone has the long view, the Big Picture. We must persist with less—a glimpse of heaven through the treetops as we slip away, faster, faster…”

This seems particularly appropriate this Ash Wednesday, when we dwell a moment or two on the ephemeral nature of this life and this world: We are dust, and unto dust we shall return. In these Second Third posts, I’ve already written about being grateful for what we have and finding the sense to know when enough is enough. But today, the focus is on something a little different: In my Second Third, I hope to detach even from the “stuff” we choose to keep. I hope to turn my eyes toward heaven instead of where I am now, staring at the ground, watching my step. I hope to quit worrying about who’s in control of the sled, and enjoy the sting of snow on my cheeks, the gleam of stars passing overhead, the laughter of those I love weaving through the trees beside me, the white moon and the lonely miles. I hope to live, not hastily or extravagantly, but thoroughly — so that when I reach my third Third I have nothing left but joy to spend on anyone. Including you.

A man can dream, can’t he?