You have asked to have your child baptized. In doing so you are accepting the responsibility of training him/her in the practice of the faith. It will be your duty to bring him/her up to keep God’s commandments as Christ taught us, by loving God and our neighbor. Do you [parents] clearly understand what you are undertaking? – Catholic Rite of Baptism
Although we held our first classes and Confirmation retreat two Wednesdays ago, our Opening Mass and Kickoff event for the Faith Formation year was just last week. It was a beautiful Mass, with a solid turnout of families, teachers and volunteers, and even a few Confirmation sponsors, all praying together, worshiping God, and preparing to receive Jesus in the Holy Eucharist. For the most part, it was a beautiful family event.
I say for the most part, because the next day I heard multiple reports of a small group of middle-school girls who appeared to have been dropped off at the Mass and who sat in the back of the church on their smart phones, talking, laughing and swearing while the family in front of them tried to pray. In the Gathering Area, meanwhile, two upper-elementary or middle-school boys who were “going to the bathroom” made no pretext of even entering the bathroom, but talked and goofed around noisily in the corridor outside Meetings Rooms 1 and 2, where a weekly Bible study was going on.
The point in bringing this up is actually not the disciplinary issue, though we should be able to get through a 30-minute weekday Mass without patrolling the back pews and hallways for misbehaving teens and tweens. The point is that the Church, the Mass, and our Faith Formation programs exist for one reason—the salvation of souls—and we cannot achieve our mission without active and engaged parents. Continue reading
Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” – Luke 9:23
The 2018-2019 Faith Formation program launches tonight with the 11th-Grade Confirmation Retreat and the first classes for grades 1-8. It’s going to be a busy, fun- and faith-filled evenings—but we want it to also be fruitful. What does fruitful formation look like?
The Church and the sacraments exist for one reason: the salvation of souls. We are all created out of love, in the image of God, for holiness and heaven—but we must choose to follow Him. From the scripture verse above, we know that discipleship, or following Jesus, involves work and sacrifice. Beyond that, it will look different for each person and each family. We all have different gifts, different responsibilities, different callings—but we are all called to love God above all, and our neighbor as ourselves.
So now is the time to ask: How are we responding to this call? And how can we respond better? Continue reading
After a whirlwind road trip to Michigan with my oldest to visit my parents, I returned last night and had to make a concerted effort not to plunge neck deep into email. The temptation to see what I would be facing at work this morning nearly got the best of me, but I fought it off and visited with my bride and family, then went to bed.
I rose this morning with a knot of dread in my belly. Over the past few days of travel, I had made it to Sunday Mass, of course, but had not dedicated as much time to personal prayer as usual. I felt the consequence this morning as a distance from God. I was distracted and foggy, even after coffee. I caught myself expecting the worst and feeling unready, unprepared, unequipped. Continue reading
Blogger’s Note: This is the latest in a collection of daily posts outlining my journey to the Sacred Heart over the past year or more. See an overview and links to past posts here.
My departure from home to the Engels was bittersweet, of course. I was sad but resigned to going solo and making the most of my time alone with God. Even as I drove, I prayed for the ability to forgive my family, for Jodi (and Emma) to forgive my anger and hurtful words, and for God to have mercy on us all.
I arrived after dark, opened things up and turned on the lights, then turned Bruno and Dusty loose in the house together. Immediately they began tearing around the house, wagging, snarling, rolling, and wrestling. I began streaming the Friday night blues programming from Jazz88 and opened the windows to the lake breezes and nightly noises, then cracked a beer. I sat, watching the dogs, listening to the blues, nursing a beer, and feeling calm but discontented. Continue reading
Blogger’s Note: This was my final short reflection paper for Module II of the Catechetical Institute, on liturgy and the sacraments. I continue to be drawn toward the person and activity of the Holy Spirit, which I’ve been slow to comprehend in the past.
The Spirit is the fuel of the Church, the energy and life force of the Body of Christ. And we can’t get him through heroic effort. We can only get him by asking for him. That’s why, for the past two thousand years, the Church has begged for this power from on high. Jesus told us that the Father would never refuse someone who asked for the Holy Spirit. So ask! And ask again! Realize that every liturgy is a begging for the Holy Spirit. (Bishop Barron, Daily Gospel Reflection 5/8/18).
The second pillar of the Catechism of the Catholic Church (CCC), “The Celebration of the Christian Mystery,” pertains to liturgy and the sacraments. The opening paragraphs (CCC 1066-2068) connect back to the first pillar, “The Profession of Faith,” by re-asserting God’s plan outlined in the Creed:
“For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth ‘the wondrous sacrament of the whole Church.’” For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation (CCC 1067).
The liturgy in its various forms celebrates the great mystery of Jesus’ saving mission. It is the “public work” (leitourgos) of the Church: the “participation of the People of God in ‘the work of God’” (CCC 1069), which manifests her as a visible sign of communion between God and man (CCC 1071). The Church is born on Pentecost, the new Body of Christ on earth following the ascension of the resurrected One, and Jesus acts “in and with” this body through the sacramental economy (CCC 1076). The fruits of this mystery are shared liturgically, especially through the sacraments, “efficacious signs” (CCC 1131) instituted by Jesus and entrusted to the Church to give us the grace we need to live lives of holiness. Continue reading