This post ran as a column in the Sunday, April 11, bulletin for St. Michael Catholic Church.
A friend frequently reminds me to “keep my armor polished.” By this he means if I stumble into a significant sin—or even if it’s just been a while, and the daily imperfections have smudged and tarnished the sheen on my soul—don’t wait; get to Confession.
I was pressed for time in the run-up to Holy Week. I wasn’t struggling with anything grave or intentional, and with my schedule packed and my energy ebbing, something had to give. So I postponed Confession.
Then, as usual, the fog descended.
I don’t know about you, but even the accumulation of venial sins obscures my spiritual sight. I think less clearly, feel more anxious, see challenges in a worse light, and feel temptations more keenly. On Monday of Holy Week, I sat down to examine my conscience and six weeks of debris tumbled from my heart and onto the paper. Suddenly the weight was apparent, so that even the long lines at the penance service could not deter me unburdening myself.
When my turn came at last, I stepped past the screen to look Father in the eye. I was surprised not to recognize the priest: a stocky man with a fringe of clipped hair around a bald dome, and calm but serious eyes. He began without greeting: “In the name of the Father, and of the Son, and of the Holy Spirit…”
Yesterday my spiritual brother Mike and I traveled to Perham to pick up freshly-butchered beef we were blessed to buy from Becky’s aunt and uncle. It was about a three-hour drive each way; the meat market was jumping when we arrive, and we also stopped at Disgruntled Brewing in Perham for a pint and Beck’s Burger Company in Staples for a very late lunch (or an early supper). All told, the venture took the better part of the day and evening, by the time we the meat was safely stowed in our respective freezers.
Of course, we had plenty of time to talk. The conversation started with the usual topics these days: the pandemic, the election, the upcoming holidays and how our respective families (immediate and extended) are managing the risk, the uncertainty and the deep desire to be together during times like these.
Our children need each other and us, and we need them.
Three weeks ago, I wrote about the importance of getting our hands dirty as disciples of Jesus—of entering into the mess and sufferings of another person and walking with them, loving them where they are and leading them toward holiness and heaven. Of course, to lead someone to heaven we have to be headed that way ourselves, and holiness is a high bar. Even Jesus himself acknowledges that for man it is impossible.
Ever since the Fall, when Adam and Eve first saw themselves as vulnerable and covered their nakedness in fear, we all tend to protect ourselves. We hold a bit of ourselves back, even from those we love. Why? Because we don’t want to appear reckless, foolish or naïve. Because we don’t want to be abandoned and left with nothing. Because we secretly wonder to ourselves, If I give away everything in love, who will love me? Continue reading
This piece was published in the May 24 edition of the St. Michael Catholic Church bulletin. At the time, I thought it resonated with our typical approach to welcoming people into our church, but a week and a half later, I challenge myself and everyone else to read and reflect on it in light of the killing of George Floyd and the aftermath.
People need a place to belong. They want a reason to believe.
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Two weekends ago, Fr. Richards preached a homily that has not left me. Over the years, he has talked often about the need for hospitality in our parish—and more recently, he has urged us to move beyond welcoming to actively inviting people into relationship: with ourselves, with Christ and with the Church.
This time Father presented a simple model of how to do this—or more precisely, how we often do it wrong. The model was summarized in three short words: Belong. Believe. Behave.
People are looking for a place to belong. We are made for love and community—without it, we can’t step forward in trust toward belief. And if someone does not believe—specifically, if someone does not believe in a God who loves us and has a plan for us—why would they ever behave? How can they receive a love they cannot see? Why would they follow a God they do not know? Continue reading
Along with many of you, I am frustrated with all the conflicting information circulating about the coronavirus pandemic, and particularly, with the mixed signals from our government leaders about what is deemed safe (big-box retailers, for example) and what is not (public Masses). I have great hope that this issue will be resolved soon, and we will again be able to worship in freedom, peace and safety.
In the meantime, however, I have made peace with the situation we are in and am doing my best to pray for and support our church and civic leaders. It’s not always easy, but I thought I’d share my thinking, in hopes that it helps someone else along the way. Continue reading