Motherland of Mercy, Part 1: St. Maximilian Kolbe

Blogger’s Note: I have no set order for these Sacred Heart posts, but am writing as Providence provides and the Spirit moves. Today the readings in 33 Days to Morning Glory shifted to focus on John Paul II, and I was called back to July 2016, World Youth Day in Kraków, Poland

Rome may be the the Eternal City and the seat of Catholic teaching authority, wisdom, and creativity in the world, but it seems to me that Poland is its bleeding, beating heart. Ravaged by wars and neighboring countries, ripped apart and reconstituted, invaded and occupied, the Poles have fought, suffered, and died for centuries, surrendering everything they had except their faith. Today, Poland is the homeland of ten 20th-century canonized Catholic saints and, I would argue, serves as the counter-cultural, Catholic conscience of Europe.

In summer of 2016, however, three specific Polish saints loomed large over World Youth Day in Kraków: the martyr of Auschwitz, St. Maximilian Kolbe; the visionary nun, St. Faustina Kowalska; and the prophetic pope, St. John Paul the Great. Each in his or her own way lived out the love of Christ in the world, pouring themselves out for the salvation of souls. Each embodied His suffering Sacred Heart. Over the next three days I will look at them, one at a time, and explain as best I can what captured my imagination about each of them. Continue reading

Heart First: The Spirituality of St. Francis de Sales

“Since the heart is the source of actions, as the heart is, so they are. … I have wished above all else to engrave and inscribe on your heart this holy, sacred maxim, LIVE JESUS!” — St. Francis de Sales

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St. Francis de Sales and St. Jane Frances de Chantal by Valentin Metzinger, Wikimedia Commons

From the outset, let me say I am no expert, nor even a novice, in the spirituality of St. Francis de Sales. I’ve read just enough to be dangerous now. I was confirmed as a twenty-something husband and father of two, taking the name of St. Francis as the patron saint of journalists and writers. I knew a bit about the man, and almost nothing about his teachings.

Several years later I read probably his most famous book, An Introduction to the Devout Life, which is a practical guide for lay people pursuing holiness, whatever their state or station. I remember it being thorough, simple, solid, and encouraging. Under his direction, sanctity seemed challenging but achievable.

Then a couple years ago, I discovered a book in the library at Demontreville while making a silent retreat: Francis de Sales, Jane de Chantal: Letters of Spiritual Direction. I barely scratched the surface of the lengthy introduction during our down time at the retreat, but I knew I needed to read it. I tracked down a copy on eBay, and over the past few weeks, finally finished the the introduction and began to read the letters themselves. The more I learn about the approach of the “Gentle Doctor” to prayer and holiness, the more I see God’s providence in my choice of patron. Continue reading

Love In the Present Tense

Already last night’s timeline is incomplete: today I was reminded that my first real, in-depth exposure to St. Faustina and Divine Mercy came in February 2016, five months before we left for Poland. Fr. Chris Allar of the Marians of the Immaculate Conception, keepers of the Shrine of Divine Mercy here in the United States, came to St. Michael to lead our annual parish retreat, and despite having a full agenda, managed to infuse the occasion with enough about St. Faustina, the Divine Mercy image, and the revelations of God’s boundless love and mercy that my curiosity was sparked.

His message seemed almost to good to be true: God loves us and wants us all to be saved. To do so, we must A) ask for His mercy, B) be merciful to others, and C) completely trust in Him.

That’s it, in a nutshell. Hope swells in the heart at the thought it might be that simple, doesn’t it? (Too simple, some would argue–where’s the judgement and justice in that?) Of course, trust in God is not always easy, nor is humbling ourselves to ask for mercy or extend it to others. Continue reading

Journey to the Heart: A Timeline

One of the obstacles to sharing this roundabout path to the Sacred Heart with you is that in many cases it is only visible in retrospect. The sequence is hazy at this point, even to me. So I’m going to start with a timeline, which will hopefully serve as an outline for the sequence of posts to come. Though I may not write them chronologically, we ought to be able to plug them into the timeline in the end.

Part of the reason for doing this exercise at all is that every so often someone hears me say something like, “God has me here for a reason,”  “God told me such-and such,” or “God is leading me toward X,” and asks me what that means. God doesn’t speak to me audibly, but He opens some doors—in my heart, in others, and in the world—and closes others. This timeline and sequence will hopefully show what I mean.

We begin nearly two years ago… Continue reading

‘You Wicked Servant’

Yesterday’s gospel reading was Matthew 18:21-35, in which Peter asks Jesus how often he must forgive his brother. “As many as seven times?” he says naively, thinking that would be plenty.

Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants…”

Thus begins the parable of the wicked servant, in which the Lord lays out in stark terms our duty to forgive.

You probably remember the story: The king calls to account a servant who owes him a huge amount of money. Since the servant has no way of repaying it, the king plans to sell him, his family, and all his belongings.  But the servant begs for mercy, promising to repay the debt in time. And the king relents—not only does he decide not to sell the servant and all he has, but he forgives the loan altogether in response to the servant’s humble plea.

The first servant then seeks out another servant who owes him money and seizes and chokes him, demanding immediate repayment. The wrath of his master is immediate and severe: The first servant is handed over to the torturers until he repays his entire debt to the king.

Consider for a moment the fact that we’ve already been told the servant had no way of paying back the money. How, then, will he ever escape the torturers?

Continue reading