In case you missed the news, we’ve a playwright in the priesthood: Fr. Kyle Kowalczyk, pastor of the Church of St. Maximilian Kolbe in Delano, has also written, directed, produced, and acted in theatrical productions since high school. This week and next, his Catholic community theater company, Missed the Boat Theatre, is performing Moonshine Abbey, an original musical by Fr. Kyle and composer Sam Backman. It tells the story of a community of monks trying to preserve its rule, identity, and livelihood of brewing beer and distilling spirits during Prohibition.Continue reading
Note: I am an emotional guy. I am a bit self-conscious about the number of times in my posts I “choke up,” tear up or flat-out cry. But the Psalmist cried a lot, too. Also, this post appears as the bulletin column for this Sunday, January 24, for St. Michael and St. Albert parishes.
Two Mondays ago, a friend and I discussed God’s desire for simple obedience. As a man who is constantly trying to make sense of things (and who often worries about what others think of me) this has been a long, hard lesson. I often analyze the promptings of the Spirit, worried that I’ll look foolish if I carry them out.
No one likes to be laughed at—but perhaps we should expect it:
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.1 Corinthians 4:10
Later that same day, the Zach Williams song, “Fear Is a Liar” came on. My mind immediately went to my elder daughter, Emma, who is a freshman at the University of Mary in Bismarck.
That’s not a completely random connection: Emma used to have a quote from that song on the wall of her bedroom: “Cast your fear in the fire, ’cuz fear, he is a liar.” But this wasn’t just a pleasant memory conjured up by song lyrics—I felt a strong urge to pray for her and to tell her I did so. Immediately I lifted Emma and her needs and intentions to Our Lady to bring to Jesus.
That was the easy part. Then I grabbed my phone to text my daughter: “‘Fear is a Liar’ is on, and as soon as it began, I felt moved to pray for you.”
I stopped briefly and thought, Is this weird? I hit Send, and began to type again: “I have asked Mary to intercede for you.”
Again I stopped. I wanted to type, “Do not be afraid,” but I couldn’t. Seriously, I thought, what if she’s having a quiet morning enjoying a late breakfast or hanging out with friends? What if nothing’s going on? How weird is it to have your Dad text, “Do not be afraid” when you’re not worried about anything?
And then, a whisper in my heart: Trust Me.
I typed, “I have asked Mary to intercede for you. Do not be afraid!”
I quickly hit Send. Then I typed and sent, “I love you, daughter,” set down my phone and walked away.
A few minutes later I heard it buzz. I returned to see a message from Emma. My text arrived just after she had delivered a short speech to her speech class, and she had been anxious about it beforehand.
“Thanks dad,” she texted. “I love you too.”
Tear welled in my eyes to think that God was there, in this ordinary moment, when His daughter and mine was worried about so small a thing as a class presentation, that He used me to love her in that moment, and all I had to do was text her.
It’s so easy to share God’s love. What are you worried about?
During our morning prayer time today, my bride read Bishop Robert Barron’s gospel refection aloud. One part, in particular, captured my imagination:
In so many spiritual traditions, the emphasis is placed on the human quest for God. But this is reversed in Christianity. Christians do not believe that God is dumbly “out there,” like a mountain waiting to be climbed by various religious searchers. On the contrary, God, like the hound of heaven in Francis Thompson’s poem, comes relentlessly searching after us.
In my mind’s eye, I saw the man I often aspire to be—the strong, self-reliant one—ascending the mountain of God, or rather, the mountain that is God. To what end? To conquer Him, I suppose—to pull myself, hand-over-hand, up his long white beard, perch upon His nose, look into the cosmic depths of His eyes and say, “At last, I get it. I know You. You are my God.” Or perhaps, “You are My god.” Continue reading
The Superbowl was this past Sunday. Midway through the evening, social media exploded with critiques of the halftime show, which apparently featured two high-profile female performers in various states of undress dancing provocatively while sharing a medley of their musical hits.
I am not sorry we missed it.
I won’t rehash what I’ve read on the subject. The reason we did not watch was because a year or two ago, after repeatedly venting about the content of the halftime show and even some of the commercials, we agreed as a family to stop watching. When Superbowl Sunday rolls around, we prepare the usual snacks and treats, gather around the TV…and watch a movie.* We are not big football fans, and it occurred to us that it was a waste of time and energy to watch a game we didn’t particularly care about in order to see questionable commercial content and to be subjected to yet another pop-culture skin flick. It wasn’t easy to take that first step “out of the loop,” but honestly, we haven’t regretted it.
This is not to say you can’t enjoy football or the Superbowl. But I was struck by the volume of social media posts, articles and commentary that began with some variation of, “Thanks for exposing my child to X, Y and Z during the halftime show. They shouldn’t have to see that.”
They don’t have to see it—and as consumers and parents, we have the power and the responsibility to ensure they don’t.
Providentially, the next morning, the daily gospel was Mark 5:1-20. Bishop Robert Barron’s scripture reflection focused on the age-old practice of scapegoating: projecting our anxieties and anger onto a particular person or group of persons in order to preserve unity in our community. Bishop Barron suggested that we could interpret the numerous demons possessing the man living among the tombs as all the fears and frustrations of the people in that territory. They may not have liked the demoniac, but they knew him. They had a scapegoat. When Jesus sets him free and casts the demons into a great herd of swine, the people do not rejoice that their neighbor has been restored to his right mind. Instead, they are afraid and beg Jesus to leave.
How often are we uncomfortable with seeing and claiming our part in the evils of the world? How comforting it is to see someone else as the villain—to gawk, point and howl at wickedness instead of changing something in our own lives to prevent its spread!
How many years in a row did I shake my head at the garbage on our television but resist cutting the cable?
In last Sunday’s bulletin, I referenced Thomas Merton’s autobiography, The Seven Storey Mountain. This morning I read his account of learning that war was again breaking out in Europe:
There was something else in my own mind—the recognition: “I am responsible for this. My sins have done this. Hitler is not the only one who has started this war: I have my share in it too…” It was a very sobering thought, and yet its deep and probing light by its very truth eased my mind a little. I made up my mind to go to confession and Communion on the First Friday of September.
I knelt at the altar rail and on this first day of the Second World War received from the hand of the priest, Christ in the host, the same Christ Who was being nailed again to the cross by the effect of my sins, and the sins of the whole selfish, stupid, idiotic world of men.
I have to admit I was caught off guard when I read this—the vehemence with which Merton incriminates himself, and at the same time, the sense of relief he feels in coming to terms that he is in company with all of mankind, all to blame and all loved and redeemed by Christ.
There is an image often shared with children: When you point at someone else, the rest of your fingers point back at you. My wish for myself and all of you is that, as often us possible, we point to Jesus.
* This year, appropriately enough, it was an annual favorite: Groundhog Day. I understand a Jeep ad based on the movie was one of the highlights of Sunday evening.
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Blogger’s Note: This post first appeared as part of the Wednesday Witness blog series on the St. Michael Catholic Church website.
Last weekend I was blessed to make my fourth annual silent retreat at the Jesuit Retreat House at Demontreville, near Lake Elmo, Minnesota. My two eldest sons went with me for a weekend of rest, reflection and spiritual rejuvenation.
The music that is played over the weekend ranges from Gregorian chant to sax-and-bongos praise music that too frequently causes my sons and I make eye contact and stifle laughter. Over the past few weeks, the three of us had been trying to recall a particular song from the late 1960s that seems to be played at every retreat, every year. It isn’t a bad song, but a little too…’60s…for us to really enjoy. We couldn’t remember the name, but knew that the instant it started our eyes would meet, for better or worse. And sure enough, they did, on Friday—the first full day of the retreat. Continue reading