Wednesday Witness: Who Are You Pointing To?

The Superbowl was this past Sunday. Midway through the evening, social media exploded with critiques of the halftime show, which apparently featured two high-profile female performers in various states of undress dancing provocatively while sharing a medley of their musical hits.

I am not sorry we missed it.

I won’t rehash what I’ve read on the subject. The reason we did not watch was because a year or two ago, after repeatedly venting about the content of the halftime show and even some of the commercials, we agreed as a family to stop watching. When Superbowl Sunday rolls around, we prepare the usual snacks and treats, gather around the TV…and watch a movie.* We are not big football fans, and it occurred to us that it was a waste of time and energy to watch a game we didn’t particularly care about in order to see questionable commercial content and to be subjected to yet another pop-culture skin flick. It wasn’t easy to take that first step “out of the loop,” but honestly, we haven’t regretted it.

This is not to say you can’t enjoy football or the Superbowl. But I was struck by the volume of social media posts, articles and commentary that began with some variation of, “Thanks for exposing my child to X, Y and Z during the halftime show. They shouldn’t have to see that.”

They don’t have to see it—and as consumers and parents, we have the power and the responsibility to ensure they don’t.

Providentially, the next morning, the daily gospel was Mark 5:1-20. Bishop Robert Barron’s scripture reflection focused on the age-old practice of scapegoating: projecting our anxieties and anger onto a particular person or group of persons in order to preserve unity in our community. Bishop Barron suggested that we could interpret the numerous demons possessing the man living among the tombs as all the fears and frustrations of the people in that territory. They may not have liked the demoniac, but they knew him. They had a scapegoat. When Jesus sets him free and casts the demons into a great herd of swine, the people do not rejoice that their neighbor has been restored to his right mind. Instead, they are afraid and beg Jesus to leave.

How often are we uncomfortable with seeing and claiming our part in the evils of the world? How comforting it is to see someone else as the villain—to gawk, point and howl at wickedness instead of changing something in our own lives to prevent its spread!

How many years in a row did I shake my head at the garbage on our television but resist cutting the cable?

In last Sunday’s bulletin, I referenced Thomas Merton’s autobiography, The Seven Storey Mountain. This morning I read his account of learning that war was again breaking out in Europe:

There was something else in my own mind—the recognition: “I am responsible for this. My sins have done this. Hitler is not the only one who has started this war: I have my share in it too…” It was a very sobering thought, and yet its deep and probing light by its very truth eased my mind a little. I made up my mind to go to confession and Communion on the First Friday of September.

I knelt at the altar rail and on this first day of the Second World War received from the hand of the priest, Christ in the host, the same Christ Who was being nailed again to the cross by the effect of my sins, and the sins of the whole selfish, stupid, idiotic world of men.

I have to admit I was caught off guard when I read this—the vehemence with which Merton incriminates himself, and at the same time, the sense of relief he feels in coming to terms that he is in company with all of mankind, all to blame and all loved and redeemed by Christ.

There is an image often shared with children: When you point at someone else, the rest of your fingers point back at you. My wish for myself and all of you is that, as often us possible, we point to Jesus.

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* This year, appropriately enough, it was an annual favorite: Groundhog Day. I understand a Jeep ad based on the movie was one of the highlights of Sunday evening.

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Blogger’s Note: This post first appeared as part of the Wednesday Witness blog series on the St. Michael Catholic Church website.

Wednesday Witness: Private Little Wars

Last weekend I was blessed to make my fourth annual silent retreat at the Jesuit Retreat House at Demontreville, near Lake Elmo, Minnesota. My two eldest sons went with me for a weekend of rest, reflection and spiritual rejuvenation.

The music that is played over the weekend ranges from Gregorian chant to sax-and-bongos praise music that too frequently causes my sons and I make eye contact and stifle laughter. Over the past few weeks, the three of us had been trying to recall a particular song from the late 1960s that seems to be played at every retreat, every year. It isn’t a bad song, but a little too…’60s…for us to really enjoy. We couldn’t remember the name, but knew that the instant it started our eyes would meet, for better or worse. And sure enough, they did, on Friday—the first full day of the retreat. Continue reading

Too Blessed

Blogger’s Note: Most of this post was meant to be the beginning of the annual Thorp family Christmas letter. At this point, we plan to send you all Valentines…

The morning is cold, black, and bitter, like the dregs of yesterday’s coffee left in the car overnight. The thin crescent moon seems a galaxy away; the stars, more ice than fire; the jagged air catches in your throat, and the wind seems to strip life, layer by layer, from your shrunken, shivered form.

It is easy, on mornings like this, to justify staying abed, comfortable and warm beside your lover; to shut off the alarm, burrow into blankets and dreams, and await the sun. On mornings like this it’s hard—and perhaps undesirable—to imagine those who live outdoors in this weather, for whom the blue ache of cold is chiefly a sign they have not died in the night. That which you can feel is not yet frozen.

These are not pleasant thoughts on an early winter morning, when you’d rather be asleep, but they are also nothing a hot shower and coffee won’t cure.

Absolute comfort corrupts absolutely.

Continue reading

In the Belly of the Beast

I started a new routine this week, of rising at 4 a.m. to stretch and make coffee, then sitting down to write before the family rises to start the day. Getting up each day has gone well, stretching has been adequate, and coffee is always good. But the last thing I wrote for public consumption was Monday’s post, which in truth I wrote over the weekend.

Three days with no posts. Yesterday I found myself melancholy in mood and frustrated in prayer. I am doing exactly what I set out to do: putting my experience and gifts to work for the church. I have freedom, flexibility, and just enough money. So why, when I am free to write, do I have so little to share?

This morning, I sat down to pray before writing. Once again, my initial thought was that I have nothing to say. But as I prayed, I noticed something that put the fear of God in me—and, providentially, provided me a topic.

Continue reading