So Easy to Love

Jodi, Lily, and I are just back from visiting Gabriel, who is discerning religious life with the Franciscan Friars of the Renewal (CFRs) in New York City. He is currently living at St. Joseph’s Friary in Harlem. The friary and guest house span two well-worn brownstones on 142nd Street, surrounded by other tall rectangular brick homes of the same era, some operating as rundown rentals, some boarded and empty, and some renovated to fetch premium prices from professionals looking for their own little slice of Manhattan.

The friars are well-known among the lonely and the poor in the neighborhood, and not only by their long, gray habits and sandals. They live simply, own next to nothing, and rely on the unfailing love of God and the generosity of friends and strangers to provide them the means to live and minister. It is not an easy life, and yet they are men of great peace, joy, and laughter. They have walked these streets a long while now, sharing whatever they have with everyone they meet—especially the love of God for all His children.

On Thursday morning, we went with Gabe to the café the CFRs operate on the lower level of the guest house. Three days a week they open the shop to anyone for a cup of coffee and a sandwich, or whatever else the friars have in abundance that day, free of charge.

The regulars are an eclectic mix of literal neighbors who share walls with the friary, along with lonely locals, strays, squatters, and the truly homeless. Some have disabilities, mental health issues, or addictions. Most know each other, and they seem to accept each other as the friars receive all of them—as family. They received us in the same way.

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Grandpa Vibes

Blogger’s Note: Now that I’m writing for a living again, I am trying to find my way back to writing for the heck of it (i.e., for the sheer enjoyment). Wish me luck!

A curious thing happened at the St. Michael Catholic Church Fall Festival last month. The celebration was just getting underway on the church grounds; I was setting up a St. Vincent de Paul display in the gathering space of the church (which also serves as our cry room), and Saturday evening Mass was about to culminate in the reception of Holy Eucharist.

Just then, a young father approached me with his infant daughter in his arms. I am familiar with this young man: We are close friends with his wife’s family and attended his wedding, though I’m not sure I ever spoke to him directly before this moment.

He leaned close and whispered, so as not to disturb the other parents praying nearby: “Would you mind bringing our baby down to her mom? She’s working in the food tent outside. It’s almost time for Communion, and baby needs mom-time!”

I was not expecting this, but the prospect of snuggling this baby, even for a few minutes, was irresistible. “Sure!” I said, extending my arms to receive the precious bundle, “Happy to do it!”

“I knew if I found someone like you or John*, I’d be all set,” the young man said. “Thank you.” Then he knelt and returned to prayer.

As I carefully descended the stairs, I nuzzled the fuzzy head near my chin and a wave of infant sweetness swept over me. Her eyes were open wide, but she seemed content. I stopped at the bottom, closed my eyes, smiled, and sighed, briefly contemplating if it would be a violation of trust to find a quiet corner to enjoy this blessing while she was peaceful and quiet. I shook off the desire and headed out to the festival grounds.

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A Life Well-Remembered

I remember, many years ago, sitting with Dad in a homemade ice-shanty-turned-deer-shack on the Lofgren farm in Michigan, where we used to hunt. It was muzzleloader deer season, snowy and cold, and we had a little porcelain-coated gas heater to keep us warm while we watched and waited. Dad was slicing an apple with his pocketknife and placing the slices on the top of the heater, where they hissed, filling the shack with the smell of the roasting fruit.

We ate them once they were soft and warm, and talked quietly together. My father is not a religious man; that day he told me he didn’t believe in an afterlife, but that heaven and hell are how people remember you. To his way of thinking, if you were a good person and took care of your family and your neighbors, you would be loved, missed, and remembered well. You would live on in the hearts of others, and that would be heaven.

If you didn’t, you would not be missed, and your memory would fade—or worse, you would be despised in retrospect. That would be hell.

I don’t share this view personally. I believe in a real and eternal afterlife, and I trust in our merciful God to see the goodness and beauty my father has brought into this world. But in the meantime, I want to give Dad something he can use here and now: a glimpse of his “heaven” as it stands today.

Most of our family and close friends know by now that my dad has both Parkinson’s Disease and dementia. If you hadn’t heard, please know that we didn’t intend to keep you in the dark. It’s not the easiest subject to broach, especially for our emotional clan. Parkinson’s and the resulting effects on his hands and mobility have been problems for several years now. The dementia diagnosis is a newer thing. Over the past few years, Dad’s short-term memory has declined and sequential thinking has become more challenging. More recently he has begun to imagine things.

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Sure Signs of Spring…

March is my least favorite month of the year. Winter is winding down, but rarely leaves quietly. It’s often cold, but also wet and windy—the worst weather conditions—and even as it warms, the white snow turns dingy gray and black, uncovering a winter’s worth of dirt and debris:

Fat Tuesday
Why should the robin be the harbinger of Spring?
Why watch for flowers?
The tulip and the thrush borrow beauty from the sun;
tug their strength up from the dark earth.
Stronger still, and darker, is the crow.
Songbirds ride the North Wind south;
flowers hang their heads and retreat beneath the snow.
The crow remains.
Feathers ruffed, dark eye glaring sidelong, he stoops;
picks bits of hide and hair from the cold pavement.
A lean meal this Christmas, but Easter comes,
and Nature’s bounty blooming black from the snow.
A stiffened ear; the rack and ripe entrails—
the crow consumes all, makes ready the house for the Master’s arrival.

He waits, black as the cloth, preaching his monosyllable, fasting.

Poem, a Day Late (February 7, 2008)

As a general rule, I don’t shovel after March 1.* Invariably we get snow in March (and even April), which means that while our neighbors’ driveways still have nice straight edges and clear entry points, ours is a lumpy and treacherous mix of snow, slush, and refreeze.

When the blustery weather finally breaks (temporarily, of course), we see our first serious warm-up and venture out for a walk around the neighborhood. The curbs and gutters run with miniature rivers and rapids; last autumn’s soggy leaves and twigs form dams creating shallow pools for passing cars to splash through, and the storm sewers roar and rumble. The plowed snow along the road melts from the bottom up, creating shelves of ice that crunch and give way beneath our boots. With no talls weeds to hide it, litter appears — the soggy remains of last fall’s lunch someone tossed out the car window before the first snow. And then, after a couple days and maybe a good, hard rain, the mud forms.

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Am I My Brother’s Keeper?

Blogger’s Note: This was meant as a parish bulletin column for next weekend, but it seems appropriate to post it now.

As coronavirus news reached a fever pitch this past week, a friend shared the reality of the threat for his wife, whose immune system is compromised. While he would never suggest that everyone change their behaviors to accommodate the needs of him and his wife, he urged people to understand that just because you might weather the virus with no lasting effect doesn’t mean your neighbor would.

Our world is flush with information; society is rampant with anxiety on the best of days; and we don’t like facing mortality or being blamed if we fail to act. All these things make us ripe for the Enemy’s picking. Who is the deceiver, the accuser, the divider? Who benefits from the disintegration caused by sickness and fear, quarantine and “social distancing”?

On the other hand, who inspired Cain’s infamous question (Genesis 4:9), “Am I my brother’s keeper?” Our thoughts, words and actions either contribute to the spread of this virus and the fear associated with it, or they diminish it. They either divide, or they unite. Continue reading