We Are All With Child

Blogger’s Note: This reflection was originally published in the Sunday, January 19, edition of the St. Michael Catholic Church bulletin.

Last weekend marked the official end of the Christmas season and the Church’s return to Ordinary Time. Of course, our life in Christ should be anything but ordinary. In early days, Christianity was known as the Way, and its followers lived lives that were different from the world around them, marked by solidarity, charity and joy.

As modern disciples, our lives should also be distinct from the world around us. As a community, this distinctiveness appears in our regular participation in Mass, Confession and the other sacraments; in our reverence for and adoration of the Holy Eucharist; and in our visible adherence to the teachings and traditions of the Catholic Church as taught by Jesus and His apostles.

We are also called as individuals to follow Christ in a particular way. This Advent and Christmas I found myself reflecting on our Blessed Mother, Mary, as the model of discipleship. While she, like all of us, was called to holiness, her specific vocation was unique and deeply personal. Called upon to bear the Son of God, once she said yes, “the angel departed from her” (Luke 1:38). She was left to explain her unplanned pregnancy to her betrothed and her family, to risk death by stoning, to endure the accusing stares of her community, to bow in obedience to the will of God and watch her son suffer and die at the hands of her own people. Continue reading

The Phantom Cross, or ‘It’s Not About You’

I’m Mary and I’m Martha all at the same time
I’m sitting at His feet and yet I’m dying to be recognized.
I am a picture of contentment and I’m dissatisfied.
Why is it easy to work and hard to rest sometimes?

Audrey Assad, “Lament”

My last post, “The Better Part,” was on Mary and Martha, and God continues to hammer my heart with the example of these two holy women. Yesterday was St. Martha’s feast day, so Jodi and I reflected again on the story in Luke chapter 10, and I was struck by how much of my busy-ness—which I pretend is selfless and sacrificial—is in fact all about me. Continue reading

Call and Response: Embracing the Already of Christ’s Saving Act

Blogger’s Note: This was my final paper for the fourth semester of the Catechetical Institute, “Prayer: The Blessing Given and Received.” In this reflection, we were not only to discuss the final pillar of the Catechism, but the book and Institute as a whole. After two years of study, the Class of St. Padre Pio graduated this evening, following Mass with Bishop Kettler presiding. 

The fourth pillar of the Catechism of the Catholic Church (CCC) calls us to deeper relationship with our heavenly Father who loves us and redeems us by the sacrifice of His Son, Jesus, and the actions of the Holy Spirit in the world today. This relationship is cultivated through the gift of prayer, “a vital and personal relationship with the living and true God” (CCC 2558), approached “‘out of the depths’ of a humble and contrite heart” (CCC 2559). We are creatures, completely dependent on God’s love and mercy, not only for salvation, but for our basic needs, our next breath, our very existence. Even our desire to pray is prompted by the One who desires us, seeks us, spies us from afar and runs to greet us with great joy and love.

As with the previous pillars, I was struck by how much of the “work” of prayer is in God’s hands, not ours. We bear it like a burden at times, but it is He who beckons and inspires, who teaches us what to pray for and in what order (CCC 2763), who knows our needs before we express them and even when we can’t express them. It is He who changes us in prayer, not the other way around. I was also drawn again to His proximity: We sometimes cry out to Him as though He dwells a long way off in Heaven, but that Catechism reassures us that the heaven in which God dwells—“Our Father who art in Heaven”—is less elsewhere and more elseway:

This biblical expression does not mean a place (“space”), but a way of being; it does not mean that God is distant, but majestic. Our Father is not “elsewhere”: he transcends everything we can conceive of his holiness. It is precisely because he is thrice holy that he is so close to the humble and contrite heart.

“Our Father who art in heaven” is rightly understood to mean that God is in the hearts of the just, as in his holy temple. At the same time, it means that those who pray should desire the one they invoke to dwell in them (CCC 2794).

So we are not only immersed in God, but He in us—the Holy Spirit is not only as close as oil on skin, but so thoroughly fills us that, in truth, our only escape from Him is an act of the will in which we reject His love and refuse to turn back to Him. He who has the power to save us desires my salvation more than I do myself! Continue reading

Wednesday Witness: Following Jesus as a Family

Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” – Luke 9:23

The 2018-2019 Faith Formation program launches tonight with the 11th-Grade Confirmation Retreat and the first classes for grades 1-8. It’s going to be a busy, fun- and faith-filled evenings—but we want it to also be fruitful. What does fruitful formation look like?

The Church and the sacraments exist for one reason: the salvation of souls. We are all created out of love, in the image of God, for holiness and heaven—but we must choose to follow Him. From the scripture verse above, we know that discipleship, or following Jesus, involves work and sacrifice. Beyond that, it will look different for each person and each family. We all have different gifts, different responsibilities, different callings—but we are all called to love God above all, and our neighbor as ourselves.

So now is the time to ask: How are we responding to this call? And how can we respond better? Continue reading