So What’s Your Plan?

In April, Jodi, Lily, and I spent a few days at St. Joseph Friary in Harlem with our second son Gabriel and the Franciscan Friars of the Renewal (CFRs). Gabe is discerning religious life, and the visit was meant to help us better understand the life of the friars, his formation during the past year, and the novitiate—a period of more intensive prayer, spiritual growth, and detachment—in the year ahead.

One of the unexpected joys of the long weekend was a visit from Father Columba Jordan, who was passing through New York on his way home to Ireland. Some of you may know Father Columba from his YouTube channel, Called to More: lean and gray-haired, close-clipped and bushy-bearded, an animated preacher who often delivers two homilies at once, providing a running comedic commentary on his profound reflections as they unfold. When he vested for Mass, I was excited. When he stepped forward to preach, I was thrilled.

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Book Break: Hind’s Feet on High Places

Our second son, Gabriel, is discerning religious life with the Franciscan Friars of the Renewal (CFRs) in New York City. Not long after he left for the friary, we were talking with him on the phone and asked what we could send that would be useful and received. The friars take their vow of poverty seriously, own very little, and share what they have with others and their Harlem neighbors, so sending a care package can be a challenge.

At the time, one of his brother postulants was looking for a particular spiritual book I didn’t know, called Hind’s Feet on High Places, by Hannah Hurnard. Since we have the luxury of the internet, I found it quickly on eBay and had it shipped to our home, intending to include it in our next package. By the time it arrived, however, we spoke with Gabe again and learned they had already obtained a copy. So I slipped it into our bedroom bookshelf, amongst other books I hoped to read soon.

I opened it late in my Lenten journey this spring and began the book with some trepidation. It is very much an allegory: The main character is named Much-Afraid, who lives with her relatives, the Fearings, in the Valley of Humiliation. She is lame and deformed and regards herself as unloved and even unlovable. She is betrothed to her cousin Craven Fear, a vicious bully—and the only bright spot in her life is that she works for the Shepherd, who is loved by all who follow him and feared and avoided by all who don’t. The shepherd promises Much-Afraid that, even in her lame state, he can give her hind’s (deer’s) feet and bring her to the high places where her relatives have no power over her. But the path seems impossible and contradictory at times.

See what I mean? Very much an allegory.

In the early pages, it felt like it would be too simple and childlike to hold my attention, but instead I found it to be a carefully observed account of the path to faith, conversion, surrender, and charity. I’ve not walked that path in its entirety, mind you—but the early stages of the journey were spot on. After only a couple of chapters, I found myself shuffling along in Much-Afraid’s shoes, then watching as she proceeded further that I have ever gone, and praying to God to bring me along, too.

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Strong and Wrong or Weak and Wise?


This post appeared as a column in the Sunday, November 19, edition of the St. Michael Catholic Church bulletin.

Last Wednesday’s gospel challenged me. Jesus starts and ends with strong, provocative language—”If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple” (Luke 14:26) and “In the same way, every one of you who does not renounce all his possessions cannot be my disciple” (Luke 14:33).

In between, he offers two examples for our reflection. In the first, He asks who would undertake to build a tower without first calculating whether or not he could finish it; in the second, he calls to mind a king assessing the strength of an advancing army to determine whether he could successfully oppose them.

In both examples, the concern is clear: Will I be able to persevere and succeed with the resources I have at hand? But the actions and outcomes are subtly different. In the first, the builder does not take the time to calculate, and his inability to complete his tower leads to failure and ridicule. In the second, however, the king does take the time, and upon realizing he cannot win, seeks peace before the battle ever begins.

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He’s Got His Little Ways

Blogger’s Note: This is a strange column. It appeared in last weekend’s bulletin for St. Michael Catholic Church. I wrote it early last week, just before deadline. Reading it, I recognize it as mine, but it feels like someone else wrote it. I have received direct feedback thanking me for writing and sharing it, because someone needed to hear it. Holy Spirit moment, then?

This morning an old Dwight Yoakam tune popped into my head: *

You’ve got your little ways to hurt me
You know just how to tear me up
And leave me in small pieces on the ground

The context was not a bad breakup or a cruel mistress, but the realization that I am, in many ways, the same sinner I was before my conversion. I’m not struggling with big sins that kept me separated from the Lord. But the struggles and temptations are still there, and I am often seemingly helpless against them. I’m still tempted to seek physical pleasure—most often in the forms of food, drink, and rest—instead of spiritual goods. And I still turn to the internet when I’m stressed or desire distraction—only now its online TV series, silly YouTube videos, sports highlights, and political news.

These are not grave issues, and most of the time, I am not consciously choosing them in opposition to what God is asking of me. The reality is less serious, but much more insidious: I slip unconsciously, effortlessly, out of the present moment and away from my family and responsibilities. Often I don’t realize until much later how much time I’ve lost or what I’ve missed; when I do realize, the Accuser is there, reminding me how childish and helpless I still am.

That’s where I found myself this morning. Last evening, I spent the final three or four hours before sleep vegging in front of a screen. It started with a family movie, followed by a clean comedy video, but then devolved into satirical movie trailers and political pundits by myself, on my phone. When I was almost too tired to get ready for bed, I realized I hadn’t prayed a rosary yet, despite having friends who needed those prayers. I rushed it while shuffling about getting ready for bed—then rose this morning and immediately opened a browser on my phone.

Holiness indeed, whispered the Accuser in my ear. You have no self-control at all, do you?

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The Final Surrender

As some of you know, my father in Michigan is suffering from both Parkinson’s and dementia. He is still at home, and my mother is still able to care for him. He’s gentle and good-humored, and I’m grateful to be able to visit as often as I can.

But it’s terrible to watch his decline and the toll it has taken on both him and my mom. He was a machinist, a mechanic, and a builder, with a great engineering mind despite no formal education. Parkinson’s took his hands first, but dementia is worse—and as much as I would like all the time I can get with him, it’s hard to see him like this.

I’ve prayed for healing, and I know God could do it in an instant if He wants—but so far that’s not His plan. So what should I pray for?

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