Many of you reading know that Jodi and I have been discerning the possibility of me becoming a deacon. A deacon in the Catholic Church is an ordained member of the clergy, meaning that like priests and bishops, they receive the sacrament of Holy Orders. An ordained deacon is a deacon for life. If unmarried, he remains unmarried; if married, he does not remarry after the death of his wife. They generally serve the Church and assist priests at the altar during Mass, with certain pastoral and sacramental duties, and with teaching and preaching. Generally, they maintain their careers outside the Church, which uniquely positions them as clergy out in the world on a regular basis.
The Church recognizes two types of deacons. Transitional deacons are ordained deacons on their way to becoming ordained priests. Permanent deacons are ordained deacons who do not intend to become priests but have answered God’s call to serve the Church in this deeper way.
In the Catholic Church, deacon is not a volunteer position or a job, but a vocational call—and for a married couple that has a vocational call as husband and wife, it ought to be a big decision. As the Institute for Diaconate Formation (IDF) here in the Archdiocese of Saint Paul and Minneapolis often puts it, Wives need to be comfortable with their husbands marrying another woman, the Church.
Time is a strange phenomenon. We’ve all experienced that sensation in which the days seem long and weeks short; where the whole summer stretches out in front of us for sunlit miles…and then suddenly it’s Christmas. Marriage is like that, too. On a hot summer’s day on the South Dakota plains—August 17, 1996—in a little Spanish-style stucco church named for a German bishop, St. Liborius, two kids got hitched. The tall, slim, cleancut groom in white tails was me: book-smart and big-hearted, a little awkward and a lot emotional, with an insecure streak, a dose of self-righteousness, and a professed agnosticism that bore little resemblence to the faithfulness I was prepared to promise to this girl.
And what a girl! Jodi was, then as now, beautiful: dark wavy hair, eyes that went from brown to hazel to green and back, quick to laugh, solid and peaceful, steadfast in her Catholic faith, and willingly to pour herself out entirely for those she loved. She was a fountain flowing; I, a bottomless bucket.
One of us cried at our wedding—the one who saw too well that he was getting the better end of this deal. How could I ever love her enough?
Three weeks ago, I wrote about the importance of getting our hands dirty as disciples of Jesus—of entering into the mess and sufferings of another person and walking with them, loving them where they are and leading them toward holiness and heaven. Of course, to lead someone to heaven we have to be headed that way ourselves, and holiness is a high bar. Even Jesus himself acknowledges that for man it is impossible.
Ever since the Fall, when Adam and Eve first saw themselves as vulnerable and covered their nakedness in fear, we all tend to protect ourselves. We hold a bit of ourselves back, even from those we love. Why? Because we don’t want to appear reckless, foolish or naïve. Because we don’t want to be abandoned and left with nothing. Because we secretly wonder to ourselves, If I give away everything in love, who will love me? Continue reading
It’s Independence Day: a time to celebrate life and liberty in these United States. We are blessed, even in these strange days, with much of the country under some form of quarantine, protests in our streets and ugly politics blaring from every screen and speaker. God continues to guide us with His providence, though we cannot see His ends.
One of the things I love about the Catholic Church is her defense of meaning. For example, not everyone distinguishes between liberty—freedom to do the good—and license—freedom to do whatever you want. That’s an important distinction with real outcomes for society: A culture that espouses liberty believes in good and evil, and facilitates the good—but a culture that embraces license ultimately finds no common ground, no good to support—so what happens when what I want conflicts with what you want? Continue reading
Your opponent the devil is prowling around like a roaring lion looking for [someone] to devour. – 1 Peter 5:8
Woke this morning on the wrong side of the bed. Shuffled to the living room to pray with my bride. Opened the missal to the Tenth Thursday in Ordinary Time (Year II) and began to proclaim the first reading, only for Jodi to say that her copy of “Living With Christ” had a different reading.
Of course. It’s the memorial of St. Barnabas, apostle.
I turned to the back of the missal and found June 11. Sure enough, the first reading was about St. Barnabas, from the Acts of the Apostles. I read the responsorial psalm, then began the gospel.
“Um,” said Jodi, “I have a different gospel.”
I sighed and shrugged. “Well,” I said, exasperated, “I don’t know what it is…what do you have?” Continue reading