This Is No Way to Save a People

Brawn would serve better in dark days. A warrior-king, fierce and just, with a gleaming sword to rally the oppressed, and perhaps a little gold in the treasury. But no. A common child, born in a barn, for mothers everywhere to chide. A wriggling newborn, helpless and purple, soiling the straw of a feeding trough, bloodying the stainless white of his mother’s peasant shift and the hard unkingly hands of his carpenter stepfather. Joseph, right? All trade and no talents, that one—David’s line has grown thin indeed. And no place to call home. Bound for Egypt, on an ass.
I wrote the words above three Christmases ago, shaking my head in wonder at the unearned gifts we had received in the previous few years. We had miscarried in November 2010, and even in our heartache, had been pressed by our older children to try again. We then had Lily and watched as our family reformed around this tiny monsterpiece. After more than a decade of married life, we had finally brought our marriage into conformity with all of the Church’s teachings and had been dismantled and rebuilt in God’s image: a life-giving communion of love.
I hadn’t seen that coming…but then, who does when it comes to God? Who would have imagined that the Lord of the Universe would enflesh Himself and be born under questionable circumstances to an unknown Jewish girl and her working-class husband? Who would have expected that the promised king would show us how to die in this world that we may live forever with Him in the next?
We know these stories by heart—so when they fail to surprise us, we must make a concerted effort to listen with new ears and a renewed spirit. To that end, let’s open one early gift together: the gift of God’s forgiveness. Next Monday, Dec. 22, at 7 p.m., we will host our annual Advent penance service here at the church. This is a great opportunity to go to confession as a family and to pray for, and be lifted up in prayer by, our parish community. Let’s unburden ourselves of all those times in the past year in which we’ve failed to look with joy and wonder at the blessings in our lives and the mystery of our salvation; of all the times we’ve failed to love others as God does or doubted His mercy for us; of all the times we’ve watched the world unfolding and despaired, if only for a moment.
We wander this world, like Joseph and Mary, as unlikely saints. But God is real. Christ is real, and He’s present in the Church and in the sacraments. Let us take a step toward the holiness He desires and open ourselves fully to His joy, grace, and mercy in time for Christmas. 


Blogger’s Note: This article appears in the Sunday, Dec. 21, church bulletin .

Called to the Light Through Confession

Not long after Jodi and I were married, I found myself sitting beside her at Mass with more questions than answers about why I was coming every week, but refusing to resume receiving the sacraments. I had been baptized Catholic as an infant, and had made my First Reconciliation and First Communion as a tween, but had not grown up in the faith. I had a few doubts, a dozen objections, and a hundred excuses — but fatherhood changes a guy, and I was struggling with the fact that what I loved about my wife (her strong and solid faith) I was as yet unwilling to commit to myself.

Our priest at St. Michael Catholic Church in Remus, Michigan, changed all that. I asked Fr. Bill if I could meet with him one evening, and we talked for a couple of hours or more. I dumped my doubts, issues, concerns, and questions in the middle of the floor of the rectory living room, and he helped me pick through them awhile.

Finally he said, “Jim, you’ve got a good head on your shoulders. God gave you that brain, and he wants you to use it. But you aren’t going to find the answers to all your questions if you hold your faith away from you and examine it at a distance. You need to embrace it and look at it up close. You should consider going to confession and resume receiving the Eucharist.”

It sounded reasonable, so I thought I would consider it. “Okay,” I said, “Thank you, Father.”

He smiled. “If you like, I can hear your confession right now.”

“I dunno,” I said. “It’s been a long time…I don’t even remember how.”

“Don’t worry,” Fr. Bill said. “I can help you through it.”

After another half-hour or more, I floated home to my bride, a goofy smile on my face. I have not lived my faith perfectly in the days since that second “First” Confession, but I am always amazed at how wonderful it feels to receive God’s mercy through the sacrament of Reconciliation.

A couple weeks ago, a dear friend in Michigan sent me a copy of Faith magazine from the Diocese of Grand Rapids. On the cover was Fr. Bill, older and balding, but with the same kindly smile. The title of the article? “God is Madly in Love with You: Fr. Bill Zink and the Sacrament of Confession.” It’s a great reminder to practicing and fallen-away Catholics that God loves us — and a reassuring pledge that there is nothing to fear from this blessed sacrament.

Read it and share it, if you feel called — and thank you, Father, for calling me back into the Light!

Same Blog; New Purpose: Learning From Life In “The Bubble”

Blogger’s Note: The article below will appear in the Sunday, Oct. 26, church bulletin .

Last Sunday, my wife Jodi and I once again experienced the deep faith, honest fellowship, and resounding joy that attracted us to this parish when we moved here in 2003. We began the day with 8:30 Mass and breakfast with our family, then met three other couples for lunch and a book study/discussion about raising Catholic kids. We returned home in mid-afternoon, then loaded the family in the minivan to visit another family here in the community. A lasagna dinner, great conversation, and family games rounded out the evening. We were on the go from the time the alarm sounded, but ended the day rejuvenated.

That’s why life in “The Bubble” of St. Michael’s and St. Albert’s parishes is so appealing to us. Here, we are surrounded by families who can related to our struggles and our goals, culminating (we hope) in eternity in heaven. We feel at home here, secure, and at least somewhat sheltered from the storms of the outside world. 

It is right and good that we should feel this way. Church is meant to be community. This is why, in our first month of LIFT classes this year, we tried to emphasize the importance of getting comfortable with the people around you, with praying and sharing together. It’s why our sacramental programs involve parent meetings, peer discussions, and group activities, and why, in general, we try to draw families in to our programs rather than simply letting folks “go it alone.”

We aren’t meant to be alone. We are adopted sons and daughters of our Heavenly Father, and we are called to be family. 

To that end, I hope to share more of myself and my family with all of you, as well as ideas and resources for sharing our Catholic faith among your own friends and family, on the Faith Formation page of the parish website and through my blog at archangelstomp.blogspot.com. I’ve been writing on this site on and off for years now, but with Father’s blessing, I’m refocusing my efforts around this new role in the parish, as well as the challenges of being a good Catholic husband and father.

It is important to note that life in The Bubble can also lure us to stagnation. We can become so comfortable with our lives here, so secure in the like-mindedness of our friends and community, that we can be tempted to circle the wagons and watch the world burn. We sometimes forget our mission to win souls for Christ and become inwardly focused, seeking to preserve what is dear to us here on earth rather than spend ourselves and all we have for God. It can seem like an appealing thought – but anyone who has ever blown soap bubbles as a child knows what happens when a bubble in motion comes to rest. It glistens briefly, shudders, and POP!…it vanishes.

We are many parts, but one body in Christ—and when all the parts pull together, the body is strong, and can do the work it’s called to do. Blessed Mother, pray that your children learn to share with each other, care for each other, and work well together for the Kingdom of God. Amen.

Past posts on The Bubble:

‘Make Straight the Way of the Lord’

Blogger’s Note: For those few of you who still follow this blog and don’t attend St. Michael Catholic Church, the article below was published in the Sunday, Aug. 24, church bulletin at our pastor’s request as a the first of a regular monthly faith formation column.

It’s been an eventful last few weeks. Early in the month, I survived my first-ever Vacation Bible School, a sort of faith formation director boot camp, helping to wrangle 175 children, age four through sixth grade. I want to thank Kathy Pope for all her work to plan and staff the week’s activities, and the countless adult and teen teachers who worked so hard to make VBS a success. God bless you!

Almost immediately, my family and I headed north to Camp Lebanon, where I was greeted by a throng of green-shirted, high-fiving VBSers who knew me by name (Mr. Thorp, in most cases) and expected me to know them, as well. The weekend was a whirlwind of typical camp activities – water sports and zip line; family meals and fellowship; evening rosaries, confession, and mass—mixed with conversations with a number of parishioners about what to expect from LIFT and other faith formation offerings in the coming years. I am grateful for the opportunity to hear how the parish can better help you and your families grow in faith, and these conversations reinforced a growing feeling I’ve had since beginning in this position: people in this community are hungry for a deeper relationship with Christ.

I left Camp Lebanon for two nights of solitude at the Franciscan retreat center Pacem In Terris, in the hermitage of St. Dominic—a simple, comfortable cabin looking out on a green patch of woods vibrant with the beauty of God’s creation. After more than a week of steady noise and activity, this silent retreat was a welcome opportunity to spend time alone with God and ask Him, With all of the good ideas and works we could undertake here at St. Michael, what would you have me do?

The answer came in the words of Isaiah and John the Baptist: “Make straight the way of the Lord.” Over and over again, the message rang in my heart: Let them come. Help them come.

To that end, although family catechesis will continue to be our model going forward and LIFT this year will be a culmination of what we started last year, we hope to emphasize the importance of relationship: between parents and children, between parishioners and their neighbors, and most importantly, between each of us and Jesus. We hope to be more flexible and do a better job of meeting you where you are and encouraging you and your families toward a deeper relationship with Christ—in prayer, in the sacraments, and in His body, the Church. We hope to find the right balance between the individual path each of us walks with the Lord and the fact that we are called to journey together in truth and charity. We can’t reach God alone—not only because we are fallen and in need of God’s grace, but also because God calls us to communion with him and with each other. 

People are hungry for God. Whether we realize it or not, the longing we feel for something more in this life is our desire for a personal relationship with our Lord and Creator—and it’s meant to be satisfied. I look forward to undertaking this journey with you, hungry but hopeful, toward heaven. See you this fall!

Serious About Writing…

Back in early December, I announced that I was suspending this blog and taking it off-line. I likened my writing career thus far to standing on my head for show: requiring modest skill; impressive at first, then amusing, before becoming repetitive, uncomfortable, and unnatural. I even went so far as to declare, “ I won’t call myself a writer again until I write something worthwhile, and I don’t know what it will be.”

Those who know me well know I have a tendency to take myself entirely too seriously. I was in a bad spot at the time: way too busy at work, home, and church; unable to make a satisfactory start on the annual Christmas letter; and unhappy in my work. Some several things needed to give — but this blog was not one of them.

As a full-time husband, father, and director of communications, this little corner of the internet is one of the few places I actually do write stuff that people read. The people who matter most to me are here, but they aren’t the only ones — consider that this tiny, rhyming prayer is the most viewed post on my site, in large part due to readers (or skewed search results) from Russia. A favorite web site of mine, The Art of Manliness, posted an article awhile back entitled, “How a Man Handles a Miscarriage.” I read the post and the appreciative comments, before adding a comment of my own and sharing a bit about our little Jude. Men came and read, and though they left no comments, who knows whom it touched?

In fact, if I want to be truly serious about writing, I would not permit myself to be limited by the potential for monetary gain. A few weeks ago I was looking through the Catechism of the Catholic Church to see specifically what the Church teaches about property rights — and learned that while she makes no bones about supporting the right to private property, she is insistent that we steward our property and talents for the greater good:

“In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself.” The ownership of any property makes its holder a steward of Providence, with the task of making it fruitful and communicating its benefits to others, first of all his family.

Goods of production — material or immaterial — such as land, factories, practical or artistic skills, oblige their possessors to employ them in ways that will benefit the greatest number. Those who hold goods for use and consumption should use them with moderation, reserving the better part for guests, for the sick and the poor (CCC 2404 and 2405).

I read and re-read it: Goods of production, including practical or artistic skills, “oblige their possessors to employ them in ways that will benefit the greatest number … reserving the better part for guests, for the sick and the poor.”

A “serious” writer , then, should speak the truth, regardless of gain or loss, for the good of those who need to hear or whomever will listen.

It’s good to be back.