Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. – Matthew 7:24-25
Author: J. Thorp
Love Does Not Divide
How long, Lord? Will you utterly forget me? How long will you hide your face from me? How long must I carry sorrow in my soul, grief in my heart day after day? – Psalm 13:2-3
I ended last night with coverage of the shooting of Philando Castile by a police officer in Falcon Heights, Minnesota. I woke to 12 police officers shot by a sniper in Dallas, Texas.
Can you feel it? The tension in the air? A spark has been struck, I fear, that cannot be contained.
And it’s an election year. Everything is spun, hyper-analyzed, re-calculated, and spun again. Everything is us-versus-them.
Can you hear it? The rattle between my lungs of the small stony lump that passes, these days, for a human heart? I can. It has shrunken and solidified more while I slept.
I can feel my heart hardening, each time my “enemies” advance. I can feel the love draining away and the anger rising. I am tempted to turn away from those I once cared about because we don’t agree. I have no time to spend on the lost sheep with my little flock to attend.
How cavalierly we treat the salvation of souls—including our own.
Here’s what I know for certain about these shootings: Someone took a life. Someone lost a life. Both are terrible and permanent things with serious implications in this world and the next. And the proper response for most of us, who are removed from the situation, is earnest prayer for the souls of those involved and for peace.
The Evil One relishes these divisions in humanity, and fans the flames that rage around us. Instantaneous media coverage and commentary stifles reflection and discernment, prudence and justice. Politispeak and emotionalism obscure the truth, without which there can be no love. We paint our enemies with one brush and hue, and lose sight of them as unique images of God—each one a masterpiece.
Yesterday I ran across a quote from C.S. Lewis’s book Mere Christianity:
[The devil] always sends errors into the world in pairs—pairs of opposites. And he always encourages us to spend a lot of time thinking which is the worse. You see why, of course? He relies on your extra dislike of the one error to draw you gradually into the opposite one. But do not let us be fooled. We have to keep our eyes on the goal and go straight between both errors. We have no other concern than that with either of them.
Our way, as Christians, is narrow, between the errors. Our Way is Christ.
Here’s the truth, as simply as I can express it this gray morning. We have good cops and bad cops; racist, noble, and scared cops…and this morning, living and dead cops. We also have young black men who are good men and bad men; racist, noble, and scared men; and yet again, living and dead men. We have well-intentioned activists on both sides who want justice, and rabble-rousers who just want to fight.
The same applies to Muslims and Christians, to immigrants and natural-born citizens, to men and women. How do I know this? Because all of them are human, and so am I. All of these tendencies live in me, and I must choose which to follow.
It is also true that significant differences exist between the wealthy and the poor, Christianity and Islam, rural and urban America, liberals and conservatives—differences that we must acknowledge plainly and address if we hope to find peace in our communities—but none of these differences are discernible in our DNA or our soul. None are who we are.
I am Catholic, so I am at odds with the culture, with many of my friends, and with much of my family. And it’s complicated. I am a Christian, but I am at odds other Christian creeds, not to mention the non-Christian religions of the world. I’m at odds with scientism, but not science. I am at odds with supporters of abortion, same-sex marriage, and many other ideas. Faith and reason set me at odds with all of these things, but none of these persons—at least, not if I’m practicing my faith well.
So we disagree. Big deal; it happens all the time at my house. And we each think we’re right? Well of course. If we thought we were wrong and persisted, we have more serious problems.
But one of us must be wrong? True enough—and likely both of us. But truth and love go hand-in-hand, so what are we worried about? Being proven wrong? That’s pride talking, the root of sin.
Is it possible to disagree and get along? We do it all the time with people we love. And Jesus said to love our neighbor and our enemies as we love our own selves. We have our work cut out for us.
I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone from your flesh and give you a heart of flesh. … You will live in the land I gave to your ancestors; you will be my people, and I will be your God. – Ezekiel 36-26, 28
We can bring God’s good work to fruition, but we must keep foremost in our minds our common humanity and the dignity of each person as made in the image of God. We must focus our attention on the infinite value of each soul to the Creator, and the boundless desire God has for each of us. Salvation of souls is our goal; repentance and love is our means. We cannot allow ourselves to be distracted by the concerns of this world—goods, comforts, guns, money—and lose sight of the only things worth loving: God and neighbor. These other things are not bad in themselves, but can they get us to Heaven? Not likely, but they could drag us to Hell.
Love ought to be our first and last response. And God willing, as we learn to love as He has loved us and align our love completely with His eternal Truth, it can become our only response.
What Does It Mean to Be a Member?
This past week I finished reading The Weight of Glory, a collection of essays and lectures by the great C.S. Lewis. The piece that made the biggest impression on me was a reflection called “Membership,” in which Lewis explains the fundamental differences between what St. Paul meant when spoke of members of the Church and what we mean today.
Now the body is not a single part, but many. If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” – 1 Cor 12:14-21
“If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your membersthan to have your whole body go into Gehenna.”
Book Break: Three Quick Reads
I’m playing catch-up on “reviewing” a few faith-building books I’ve read in recent months. I recommend all three, depending on where you and your family are on your faith journey.
Blessed Are the Bored in Spirit by Mark Hart
Mark Hart is a former Catholic youth minister, self-proclaimed Bible geek, and vice president of LIFE TEEN…and a recovering cultural Catholic who was just going through the motions in his younger years. Blessed Are the Bored in Spirit: A Young Catholic’s Search For Meaning is a short (less than 150 pages), light, and humorous look at the temptations, attitudes, and obstacles that keep teens and adults lukewarm in their faith. If you’ve heard Hart speak (as in this video we shared at LIFT this past year), you’ve got some idea of the tone and level of this book. I recommend it for teens, young adults, and family discussions.
Jesus Shock by Peter Kreeft
The title and cover of Peter Kreeft’s 176-page Jesus Shock make you wonder if it’s by that Peter Kreeft. It is. Kreeft is a professor of philosophy, lecturer, and author of countless books on theology, philosophy, history, and apologetics — but Jesus Shock is the result of asking God, “What do You want me to write?” The answer, he says, was “Me.” Kreeft asks questions of his readers to help them probe their knowledge of and attitude toward Jesus, and uses Scripture to show how the Incarnation, the God-Man, the Word of God and Savior of the World, is everything we long for and anything but boring. This a somewhat deeper and more academic read that Mark Hart’s book, and more clever than humorous, but still very accessible for adults and motivated teens. It’s a good book for self-reflection or discussion.
The Weight of Glory by C.S. Lewis
And now for something completely different: The Weight of Glory by C.S. Lewis is a collection of beloved homilies, lectures, and essays by the great writer and apologist, on topics as diverse as the problems with pacifism, why study of the liberal arts matters, the challenge of forgiveness, the incoherence of a strictly scientific worldview, what membership means (and what it should mean), and more. These individual pieces are not directly related to each other, except by authorship, but they present a picture of Lewis’s Christian outlook and concerns about the direction of modern culture that have stood the test of time and are perhaps more relevant today than ever. If you enjoy Lewis’s writings beyond the Narnia series, or if you want to dig more deeply into Christianity in the modern world, brew some coffee, get comfortable, and enjoy. This book is great for personal reflection and deeper discussion, especially if you like stretching your intellectual muscles a bit!
The Choice Is Still Before Us
We all have a choice to make, to leave our former life behind and follow Christ to Calvary. As Deacon Ralph Poyo shared in his recent visit, it is an all-or-nothing choice. We are called to love the Lord with all our heart, mind, soul, and strength. The only way to put God first is to place everything else behind Him.
The bad news is that we cannot work hard enough or love well enough to earn heaven without God’s grace—but neither can we cease to work and presume God’s grace will carry us.
The good news is that the choice is still before us, in every interaction, every moment here on earth.
How do we make the right choice in the moment? Jesus gives us clear instructions. For example:
- Renounce your possessions, pick up your cross, and follow—otherwise you cannot be a disciple (Matthew 16:24-16, Mark 8:34-38, Luke 9:23-26).
- Love God, love neighbor, love enemies—it is not enough to love those who love you (Matthew 5:43-48, Luke 6:27-36).
- Provide for the needs of others as you would for Jesus Himself—anything less is damnable (Matthew 25:31-46).
These words are like a punch to the gut for me. I have no trouble at all crying out to the Lord, but I’m terrible at doing what He commands. I go to Mass, pray pretty regularly, and try not to sin. But I enjoy my life, I dislike suffering, and I am comfortable in this community, in my circle of friends and family, in a job that suits my skills and pays the bills.
Surely I get bonus points working for the church? Didn’t the Pharisees?
We have hope, however. God seeks us constantly, loves us endlessly, wants to forgive us and welcome us home. God proves His love by sending His son to sinners, to live, suffer, and die in order to save us from our sins. We can choose today to accept this love or not. We can choose to love God back or not. We can choose to follow Jesus or not. We can make this choice right now.
But we can’t do it alone. If you are ready to change your life and follow Christ today, talk to someone today. Ask someone you regard as a disciple what to do next. They might be a little flustered at first, because discipleship is a big responsibility. If they are uncomfortable, it may mean they need someone to walk with, too. Ask them to partner with you. And if you don’t know who to talk to or want help from the parish to get started, send an email to smallgroups@stmcatholicchurch.org or call me at the parish office.
Don’t wait. The way is narrow, but not so narrow that we can’t walk it together!



