family

She’s Actual Size

/ J. Thorp / 1 Comment

(Blogger’s Note: This post is written with the express permission of my wife, who is 8-1/2 months pregnant and as lovely as the winter is long. Her one caveat is that if we’re still talking about this in June, then she’s gonna be upset!)

Somewhere (or rather, somewhen) around March of 2004, when Jodi was about six months’ pregnant with Trevor and still chilled to the bone by the retreating winter, we stopped at the store to pick up a few things. Jodi walked in because the list was in her head; I stayed in the car and entertained the kids by demanding silence in a menacing voice, then napping. Due to my closed eyes and lethargic state, I did not realize that behind me, Gabe was getting nervous. Someone was approaching the van — closer and closer. A figure shuffled past his window and reached for the door on the van. The door opened.

Gabe exhaled his relief. “Whew,” he said. “I thought a great big fat man in a green coat was coming toward us, but it was just you, Mom!”

Nearly a decade later, Jodi has again dug out the coat, a thick, roomy, pale green affair that isn’t the prettiest, but remains to this day both warm and functional. This fall, a friend of ours offered her a barely worn black maternity coat, which Jodi eagerly accepted. Unfortunately, by the time winter rolled around, the coat could no longer be made to meet in the middle.

We found ourselves in the same pew as our friend last Sunday, and Jodi was self-conscious about not wearing the coat. She hoped to explain after church, but never had the chance. We joked that she should message our friend on Facebook: “Sorry I can’t wear the coat you gave me. Thank you for being the David Spade to my Chris Farley.”

We laughed — hard — together, but the truth is, this pregnancy has been difficult. Jodi’s feet swell painfully every day; she calls them monster feet, and the kids have a daily discussion about whether they look more goblinesque or trollish. (I helpfully observed they look like Chipotle burritos with toes, but no one else found that comparison appetizing.) Her hands swell, too, and she had to have her wedding ring cut off a couple weeks ago. The other day, when a friend of ours who will shoot our newborn photos told Jodi to be prepared to have her hands in the shots, my bride asked me, “Should I see if she can Photoshop them back to normal and add my ring in?”

I tell her she’s beautiful, and judging from the Facebook comments on the photo above, many of you agree — but she doesn’t feel beautiful. This morning, I greeted her with, “‘Morning, glory!” — and she immediately recalled that the kids watched Madagascar last night and assumed I had said, “‘Morning, Gloria!”

“Yes,” I said, rolling my eyes. “I called you a hippo.”

We do our best to keep things as light as possible, knowing we’re almost to the end. Three more weeks until the blessed bundle arrives…and although people gasp at the size of our previous children (9-9, 11-11, 9-5, and 12-2), I think Jodi hopes this one is a 30-pounder. After all, she says, beyond a certain size, it’s all just pain.

By the way, we’ve been humming this song all day. It’s a strange sort of love song, I think…

“She’s Actual Size” by They Might Be Giants
I’m not talking about the lady’s actual size
I’m talking about the lady who is actual size
Words fail
Buildings tumble
The ground opens wide
Light beams down from heaven
She stands before my eyes
She’s actual size, but she seems much bigger to me
Squares may look distant in her rear view mirror but they’re actual size
As she drives away
Big men
Often tremble
As they step aside
I thought I was big once
She changed my mind
She’s actual size, but she seems much bigger to me.
I’ve never known anybody like her, she’s actual size
Nationwide, believe
She’s got
All the money
Money couldn’t buy
She’s got something special
That someone left behind
She’s actual size, but she seems much bigger to me
Squares may look distant in her rear view mirror but they’re actual size
Actual size to her
Her face
Hangs in portrait
On the post office wall
She’s stuck in my heart now
Where my blood belongs
She’s actual size, but she seems much bigger to me
I’ve never known anybody like her, she’s actual size
Actual size, believe
She’s actual size, but she seems much bigger to me
Words fail
Buildings tumble
The ground opens wide
Light beams down from heaven
She stands before my eyes
She’s actual size, but she seems much bigger to me
Squares may look distant in her rear view mirror but they’re actual size
As she drives away
Big men
Often tremble
As they step aside
I thought I was big once
She changed my mind
She’s actual size, but she seems much bigger to me
I’ve never known anybody like her, she’s actual size
Nationwide, believe
You think she’s big, you think she’s larger than life
But if you open up your eyes you’ll see she’s actual size
Etc.

Living with Unbelief

/ J. Thorp / 1 Comment

“The new rebel is a Skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. … In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.” – G.K. Chesterton

I have a friend from high school – an intelligent and articulate husband and father who reads widely, is well informed on a wide range of issues, and is fearlessly outspoken. I admire these things about him. He is also the closest to a conspiracy theorist of anyone I know. He appears to be skeptical of the government, the media, and the motives of nearly everyone he encounters who is unknown to him or disagrees with his perspective. I can live with that – but I can’t live like that.

In the Ben Stein documentary Expelled—a interesting film with numerous serious flaws, in my opinion—one of the atheist academics says that he rejects the idea of a higher purpose or meaning to the universe, and indeed, rejects free will. He has suffered a brain tumor, and says if it comes back, he will shoot himself in the head.

My first thought was, “Will he?”

How does he know? What if the chemicals and synapses line up differently? What if his neurons compel him to look into the sight organs of those of his species with whom he has chemically bonded, and some subconscious part of his brain gives rise to the unbidden hallucination that these “others” matter to him? Will he override those impulses, knowing that they are false and irrational?

I suppose he won’t. He has no free will, so he can’t override anything. I’m not sure how he professes to believe anything. His choices (er, potential life paths) are two, as far as I can see: either choose nothing, ever, to see whither his impulses lead (they will perhaps compel him to eat, drink, breed, and die, like an animal) or to insist upon his beliefs, but act otherwise – to live as though he had decisions to make, even as he says he doesn’t. He will regard this as perfectly rational. And if he kills himself, those who love him shouldn’t mourn or blame him. It’s nobody’s fault.

I see a similar (not identical) problem with the diehard skeptics and conspiracy theorists. It is reasonable, especially these days, to look around and think the deck is stacked against us. It is prudent, then, to proceed with caution and with our eyes open, doing our best to build a good life, and protect what we have and those we care about. But how much is too much? When you see the government, and those who are wealthy or powerful, and the political structure, and the healthcare system, all as false or corrupt; when you are ready to quit participating in government “of the people,” however flawed it may be; when you are skeptical of transcendental Truth and dismissive of religion – what’s the next step? Secession? Revolution? Or marriage? Can you justify bringing children into such circumstances? I admire my friend’s tenacity in uncovering possible lies and conspiracies, but how, then, does he live his knowledge? On which false information does he act? And what will he teach to his children?

In my college days, I called myself agnostic, thinking this was the most intelligent way to regard God. After all, how could anyone know the unknowable? Only later did I realize that I was hedging – that I didn’t have the courage to believe in God or not. I found, over time, that I could not disbelieve and believe at the same time. I could claim to be an agnostic, but I had to live as a believer or a non-believer.

Devout skepticism, like hard determinism, diminishes the possibility of a credible life without contradiction. The diehard skeptic knows only that he’s skeptical – everything else is uncertain. But I suspect that my friend, like me, has made his choice. He’s a good man, a devoted husband and father, and he genuinely cares about others. He must see something of value in this world, in this country, in his marriage and family, which makes him persist in the face of his doubts. Is it God? Love? Freedom? I don’t know. But he doesn’t behave like an unbeliever. I believe he wants to make the world a better place – and to that extent, his heart is a believer’s heart. It’s a step – forward, in my opinion.

Life In The Bubble, Redux

/ J. Thorp / 4 Comments

We had some friends over last Friday evening for a fall chili feed. The week was busier than we’d hoped, so up until the moment our guest began to arrive, we were still cleaning, cooking, and prepping…plus managing our kids, our dog, and our jobs. With 30 minutes to go, I was sincerely wondering if this little “get-together” was gonna be worth the effort.

Our friends began to roll in, bearing snacks and sweets, beer and wine, to complement the spread we had started in the kitchen. These were all our friends and all from St. Michael Catholic Church — and most of them knew many of the others, but I’m not sure if anyone but Jodi and me and Fr. Richards knew everyone. We said grace as a party, sampled chilis and home-brewed beers, and talked about kids (had we invited whole families, the dozen or so couples would have had more than 70 children in tow), work, school, politics, hunting, and most importantly in The Bubble, our shared faith. The men ultimately congregated in the basement, and at one point, I walked in to hear a good friend of mine relating how, at a retreat, I once stopped mid-witness, smacked by the Holy Spirit, tearful and trembling and grinning, to tell the men on that retreat, “You guys gotta try this!” Upstairs in the kitchen, three or four life-giving women of our parish were gathered near the sink I was trying to access, talking frankly about how God’s will manifests itself in our lives. I listened a moment, then quietly said, “I love you people.”

From 6:30 to midnight, our house was packed to the rafters with beautiful, prayerful men and women. Father was the first to head home, but he blessed us, upstairs and down, before he left for the night. There were friends missing — some who were going hunting or had other obligations, some we forgot in our own whirlwind of busy-ness, some who live states away in their own little bubbles — but we spent the evening basking in personal warmth and genuine love, and even the ache of their absence helped us to feel complete.

Was it worthwhile? Definitely. Scarcely a waking hour has passed since that I have not paused a moment, thought of one of these dear friends, smiled, and said, “I love you people.” And I do. We hope this will become an annual event, and we will do our best to invite all the others…

I’ve always been a big-headed, geeky, heart-on-my-sleeve kind of guy, with no athletic talent, a poor sense of direction, and few other manly aptitudes upon which to hang my hat. I’m old-fashioned, idealistic, and a hopeless romantic. I write for a living; I don’t follow sports closely; and I don’t drink much or tell off-color jokes (anymore). Often I feel like I don’t fit in. Except here, in The Bubble. Here, Jodi and I have met men and women, our brothers and sisters in Christ, who understand exactly where we’re coming from, and what we hope to be.

What a blessing. What a life.

Do Whatever He Tells You

/ J. Thorp / 2 Comments

Above: A Wedding in Cana: my sister Jill and her husband Rusty, married in the Wedding Church at Cana of Galilee, Tuesday, October 18, 2011. Photo courtesy of Stephen Ray, their pilgrimage guide, online at Catholic-Convert.com.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. 

— John 2:1-11

My sister was married yesterday. I was there in spirit. I woke in the dark wee hours of Tuesday morning — 4:18 a.m. — to discover a text from Jill on my phone, sent a couple hours earlier, while I slept: “We are going to Cana right now! Won’t be long!!”
4:18 was what time? 11:18 in Jerusalem. And they were leaving Cana for lunch, according to the itinerary, so they may be there right now.
Jodi slept peacefully beside me. I lay on my back, eyes wide, and began to pray.
I learned later, via text, that at 11:18 local time, Jill and Rusty were likely walking up the aisle in the Wedding Church in Cana. For the half hour I lay awake, praying, they were promising their lives to each other. Those moments are captured in video below, courtesy of their pilgrimage guide Steve Ray at Catholic-Convert.com and FootprintsOfGodPilgrimages.com.

I wore a tux in Jill’s first wedding, a lovely outdoor ceremony on a little island in the Chippewa River in Michigan where her high-school sweetheart had grown up. We were fallen-away Catholics then — my mom, Jill, and I — and her first husband’s family was of no particular faith that I knew, so they were married by a the pastor of the Wheatland Church of Christ, who was a neighbor of my folks, in a short ecumenical service. It was a day of great joy, the start of something wonderful — though we had no idea in what way. 
Today she has two wonderful children, Kayla and Kyle, and an ex-husband who is remarried, and who by all accounts is a supportive dad and a good friend to her again. In the months that followed the breakup, she found herself seeking God, and, with Jodi’s conversion of me and Gabe’s youthful interest in the priesthood as inspiration, ultimately came back to the Catholic church. As fate (or faith) would have it, I was there in Michigan with her when she met with her priest to discuss returning to the Church and the sacraments, and having her teen and her tween baptized. I was there when, after going to Reconciliation for the first time in decades, she received the Eucharist for the first time. And when her priest told her when the baptism of the kids would be, Jill and I were amazed to realize that Jodi and I were already planning to be back in Michigan that weekend — since she had just told us that she wanted us to be their godparents. 
We were also in Michigan this past Easter when my niece and nephew made their First Communion, and Jill and Kayla were confirmed. This was my first opportunity to meet the man my sister had begun seeing during the previous year — a man with whom she was unabashedly smitten. After all she had been through, it had been strange to listen from afar as she met and fell in love with somebody new. I’ve watched a handful of female friends go through divorce, then quickly and repeatedly fall for the wrong guys, and I had to swallow hard. I don’t want to see her hurt again.

My parents, on the other hand, had met Rusty and seemed to like what they saw. That helped, especially because Dad has a knack for gauging people. Still, it was difficult to show up at Easter as the only close family member who hadn’t meant this man — and as the person (quite frankly) who was most inclined to not like him. I had my guard and filters up, but he came through clean: a genuinely nice guy who likes good music, a Catholic convert who enjoys talking about his faith, a veteran of the Navy and other life battles who loves his young son and his aging parents, and a good man who did not hesitate to say that he would gladly spend his life working hard to treat my sister right and to get her to Heaven.

They told us that weekend that they were planning to marry, although they weren’t yet engaged. Then they told us they planned to do it at the church in Cana, in the Holy Land, on a pilgrimage to learn more about their faith. We were amazed. How much more different could this possibly be from her first wedding? How far had my sister journeyed, in such a short time?

“Do whatever he tells you” — these words from Our Blessed Mother from the Gospel account of the miraculous wedding at Cana were a statement of faith in her son, that, although He insisted it was not yet his time, He would not allow a need to go unmet for God’s faithful — that  from misfortune he would work wonders in order to manifest God’s love in our lives. He did it again and again during his ministry, and again in the most profound way on the cross on Calvary.

And again yesterday, at another wedding in Cana.

Before she left, Jill told me she was thinking of ways she could have her closest family and friends with her on her wedding day: a family rosary, a lucky coin, that sort of thing. From Jodi and me and our family, she asked that I write a prayer for them to meditate upon.

I was overwhelmed. I had planned to write a letter, but the idea that I could add something substantive to this sacrament when the very location was a homily and blessing seemed like more than I could possibly deliver. I wrote a letter that said as much, then asked that, the night before their wedding or the morning of, they consider doing the following:

  • First, ask the priest to hear your confessions, that your hearts may be pure and open to God’s graces.
  • Second, read the only scripture that ever mattered to me at the time of our marriage (and the only detail of our wedding I insisted upon): Tobit 8:4-9.
  • Finally (not that the prayer of Tobiah and Sarah needs any improvement or addition), please share the following as our prayer for you both:

Father in Heaven, in your wisdom and love, You said:
“It is not good for the man to be alone.”
You made man and woman both in Your holy image,
unique in all of creation, as both spiritual and physical beings,
made for each other, as complements and co-creators, living and life-giving.

Then, in the fullness of time, you called Our Blessed Mother to bear your Son,
and St. Joseph, her husband, to raise and protect Him,
giving to our Lord and to Your people two shining stars to guide us
in holiness, obedience, fidelity, chastity, and courage
in marriage and family life.

We love you, O Lord, and we thank You for Your many blessings:
For life and love, for mercy and grace,
for Your living example of selflessness and devotion shown by Your Son, Our Lord, Jesus Christ.
We ask Your forgiveness for the times we have failed to love as You love,
and for the strength each day to forgive and to try again

O Lord, please bless my beloved and me,
that we may make a true and generous gift of self to each other and to You;
that we may be a light for each other on the pathway to heaven;
that we may be a living sign of Your love and fidelity;
and that we may be a beacon to draw others nearer to You.

This we pray with confidence in the name of Jesus Christ and through the power of the Holy Spirit. Amen.

Another friend of ours tells a story related to the biblical account of the wedding at Cana, in which we imagine ourselves as the servants, who, on the word of a wedding guest — a poor but faithful mother from Nazareth — and the orders of her son, also a guest in the house, lug six massive crocks to the city well, carrying back, on foot, more than a hundred gallons of water for who knows what purpose. As a result, they got to see Christ’s first miracle…

When I texted Jill later in the day yesterday and told her how I was with her in prayer, she agreed, and closed her reply with, “Thank you, Jim and Jodi, for leading the way…”

Sister, we were just carrying the water.

Pinched, or the Descent into Meaninglessness

/ J. Thorp / 7 Comments

I have, in the past several months, read more deeply and broadly than I have since college, and perhaps ever. A few weeks back, in my mini-review of Brideshead Revisted, I mentioned that I was reading a new book for work, Pinched: How the Great Recession Has Narrowed Our Futures and What We Can Do About It. I finished it today, and it is a sobering comparison between our current recession, and previous deep downturns at end of the 19th century, in the 1930s, and in the 1970s. The book takes a close look at both the similarities and the differences in order to get a clearer picture of where we are in terms of a recovery (short answer: not very far along) and what we might work to address the short-term, and especially the long-term, effects.

The important issues raised by this book are too numerous to detail, and while I don’t agree with the author on everything, a few insights struck me as particularly compelling, especially on the heels of reading Brideshead and C.S. Lewis’s The Abolition of Man.

First, I have never been one to begrudge the wealthy the fruits of their honest effort; however, Pinched shines a bright and terrible light on the fact that not only are America’s most wealthy and privileged few becoming more so, they are also becoming increasingly detached from the problems and concerns of the rest. Many would rather help the poor on the other side of the world than the struggling here at home, because the visibility and ROI (return on investment) is better.

Second, the book shows clearly that in America, as in the Middle East, men with time on their hands are a major problem. Men are feeling the strain of the recession more keenly than women, and this leads to a wide range of economic, social, and psychological problems that are difficult to remedy. Interestingly, the book even touches on traditional gender roles, indicating that, even in instances in which unemployed men take on more responsibility for household chores and childrearing while their wives work — and indeed, even when their wives say they are satisfied with the level of support their husbands are providing on the home front — nevertheless, satisfaction in the relationship and perception of the male’s worth deteriorates, as I understood it, for both parties.

John W. Gardner once said, “America’s greatness has been the greatness of a free people who shared certain moral commitments. Freedom without moral commitment is aimless and promptly self-destructive.” Don Peck, the journalist who compiled and wrote this book, includes among his recommendations for addressing the fallout of the current recession, a section called “One Culture,” in which he insists that our social fabric is fraying and that cultural solutions are needed, as well as economic ones. He writes:

“The information age — individualistic, experimental, boundary-breaking — has eroded other once-common virtues, ones that we not associate as strongly with a distinctly American character, but that are nonetheless essential to a cohesive, successful society: from family commitment rooted in marriage, to civic responsibility. The Great Recession has merely cast light on the extent of that erosion. The past is not a hallowed place, and we would not want to return to it even if we could. But we do need to sow those virtues again as we move forward — through education and through our own private actions and expectations.”

The book — and this quote in particular — sparked in me an idea for a non-fiction book of my own, exploring the idea that as we debunk age-old beliefs and fail to replace them with new values of equal weight, we devolve into meaninglessness. Relativism, globalism, scientism, the collapse of religion and ritual that help us understand our place in the world (a la Joseph Conrad’s The Power of Myth), and the redefinition of “value” more and more exclusively in economic terms, have actually made the world less understandable — because it no longer jives with what see with our eyes and know with our hearts.