I am blessed to have so many wonderful mothers in my life, and on this day, it is my joy and honor to lift up many of them to God to receive His blessing. Happy Mother’s Day!
To Sharon, my mom and busia to my children: God bless you for your love and affection for me (I was and am a boy who needs it!), for the great gift of baptism into God’s family, for your faithful example of marriage and motherhood as we started our own family, and for your constant support and prayers for our family. I love you.
To Jodi, my bride and mother of my children: I would not be any sort of man, husband or father, without your constant love and mercy. God bless you for always making time for others, for your steadfast and peaceful spirit in the face of my sudden emotions, for seeing me as God does and loving me while I was stuck in sin, and for making me a father six times over (five here and one in heaven). I love you.
To Becky, the bride of my eldest son and expectant mother of our grandchild: You are a beacon, dear daughter-in-law, and a source of strength and blessing for Brendan and our entire family. God bless you for your deep love of Christ, your yes to marriage and motherhood, your joy in your vocation, even during these challenging times—and for the new life in your womb. I love you. Continue reading
Last night I finished Thomas Merton’s autobiography, The Seven Storey Mountain, which Venerable Fulton Sheen described as “a Twentieth Century form of the Confessions of St. Augustine” and which has entered my list of favorite books, perhaps in the top ten. Unlike some religious autobiographies written under inspiration or strictly under obedience, The Seven Storey Mountain is written by a writer, a craftsman and a poet. It is beautiful—honest and heartbreaking, profound and inspiring. It also provides a window into “enlightened” American culture between the world wars, providing a strong and particularly Catholic rationale as to how we got to this point.
Merton’s answer? In a word, sin. His, mine and yours. Continue reading
“The land you are to enter and possess is not like the land of Egypt from which you have come…” – Deuteronomy 11:10
I am reading The Seven Storey Mountain, the autobiography of Thomas Merton, a broken and sinful young man who grew up between the World Wars, converted to Catholicism in his 20s, and ultimately became a Trappist monk and priest. Merton is complicated, and his later writings indicate a potentially dangerous attraction to Buddhism. But externally, at least, he never left the priesthood or his order, and his conversion story is a profound and thought-provoking read.
Merton regrets that he did not have the sense to embrace the life of grace the Lord was providing on the day he joined the Catholic Church. Following his baptism and first Holy Communion, he returned to the life he led before—as an aspiring intellectual and writer—except with a few spiritual practices added to the mix: He attended Mass on the weekends and sometimes during the week, went to Confession more than once a month, and engaged in spiritual reading on a fairly regular basis.
To my eyes, that list reads like the makings of a strong disciple. Merton saw it differently: “A man who has just come out of the hospital, having nearly died there, and having been cut to pieces on the operating table, cannot immediately begin to lead the life of the ordinary working man. And after the spiritual mangle I have gone through, it will never be possible for me to do without the sacraments daily, and without much prayer and penance and meditation and mortification.” Continue reading
Blogger’s Note: This reflection was originally published in the Sunday, January 19, edition of the St. Michael Catholic Church bulletin.
Last weekend marked the official end of the Christmas season and the Church’s return to Ordinary Time. Of course, our life in Christ should be anything but ordinary. In early days, Christianity was known as the Way, and its followers lived lives that were different from the world around them, marked by solidarity, charity and joy.
As modern disciples, our lives should also be distinct from the world around us. As a community, this distinctiveness appears in our regular participation in Mass, Confession and the other sacraments; in our reverence for and adoration of the Holy Eucharist; and in our visible adherence to the teachings and traditions of the Catholic Church as taught by Jesus and His apostles.
We are also called as individuals to follow Christ in a particular way. This Advent and Christmas I found myself reflecting on our Blessed Mother, Mary, as the model of discipleship. While she, like all of us, was called to holiness, her specific vocation was unique and deeply personal. Called upon to bear the Son of God, once she said yes, “the angel departed from her” (Luke 1:38). She was left to explain her unplanned pregnancy to her betrothed and her family, to risk death by stoning, to endure the accusing stares of her community, to bow in obedience to the will of God and watch her son suffer and die at the hands of her own people. Continue reading
Note: Last Saturday evening we had an informational meeting for Confirmation students and parents. Not everyone was able to attend, so I am attempting to recreate the brief Confirmation pep talk I gave, in writing, for those who missed out.
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I want to start with a question: Why are we here? Does anyone know? Is it just because I called a meeting?
I’m wearing one of my favorite shirts today: It has a drawing on it of two hands knitting what looks like a DNA strand, and if you look closely at the helix, you’ll see the word HANDMADE. At the bottom is a reference to Psalm 139:
You formed my inmost being; you knit me in my mother’s womb. I praise you, because I am wonderfully made; wonderful are your works! My very self you know. My bones are not hidden from you, when I was being made in secret, fashioned in the depths of the earth. Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. – Psalm 139:13-16
What does this tell us about why we are here? It tells us that God created each of us individually, with a specific purpose in mind, that He knows us intimately and loves us completely. Genesis tells us we are made in God’s image, and the Gospel of John tells us God is Love. We are made by Love, from love, to give and receive love. This is our whole purpose: to learn to love as God loves and ultimately find our way back to Him. The meaning of life is no more complicated than that. Continue reading