No Greater Gift

Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.John 21:18

Some years ago I brought our son Brendan, then in grade school, to work with me for the day. Among other activities that day, he drew a picture for a dear friend of my own dear friend Patty — a young man who had recently enrolled at United States Military Academy My son had already been thinking for some time about a career in the military, and it excited him to know that there were colleges specifically geared toward such things. He sent the drawing and his best wishes to West Point, and began to shape his own dreams around the U.S. Naval Academy and the Marine Corps.

Over Memorial Day weekend, Patty was herself at West Point for her young friend’s graduation and commissioning. She shared photos with us from throughout the weekend, and the boy who left home four years ago has become very much a fine young man, fit and confident, dashing in his India whites. Brendan was impressed.

I remember once sharing with a different colleague that Brendan hoped to be a Marine one day. His response? “Well, at least you have a few years to talk him out of that…”

As Brendan prepares to enter high school in the fall, I think more frequently about the possibility that he could be called to combat one day, and it frightens me. But someone has to do this job, and if he is called, who am I to refuse to let him answer, when I have benefited so much from the lives of those who have gone before?

* * * * *

Around the same time that Brendan was drawing that picture, Gabe began seriously contemplating the priesthood. Admittedly, at age seven or so, seriously contemplating may be defined rather loosely — but  today he is approaching his twelfth birthday and has not wavered. This spring, recognizing that I hadn’t spent much one-on-one time with Gabe in recent months, I offered a day in which we could do whatever he wanted. As a result, we found ourselves at Sunday morning Mass at St. John Vianney Seminary in St. Paul, at the end of which Fr. Michael, the rector and our former pastor, introduced him as “a future priest, Father Gabriel.” We were greeted by a dozen or so seminarians afterward, including a couple from our neck of the woods, then we went to brunch with Father.

During brunch Father and I both made an effort to include Gabe in the conversation, but several times the discussion turned to more “grown-up” topics: men’s evangelization, stewardship, work and home life. I apologized to Gabe on the way home for not doing a better job of steering the conversation to include him.

“It’s not a problem,” he said. “I learn a lot listening to you guys talk.”

I see him, hear him, in these situations, and think he’s serious about this vocation. Father thinks he is, too. I’ve written about this before … and a friend characterized the religious life, in her view, as a sort of “performance art,” which I took to mean richly symbolic and interesting, but ultimately strange, impractical, and somewhat meaningless. Needless to say, I disagree.

* * * * *

A year or more ago, an an older man I know learned that these two sons of mine aspired to the military and the priesthood. “How old are they?” he asked, and when I answered, said, “That says something, that they are thinking seriously about service at such an early age. You must be proud.”

I am. And frightened. For both of them.

Then yesterday a mutual friend of Patty’s and mine stopped me in a stairwell at the university to ask how the long weekend was. “And what’d you think of Patty’s photos?” she asked.

I told her they hit me hard, in a way I hadn’t expected. Those photos, coupled with Memorial Day and the knowledge that two priest-friends of mine are being reassigned to new parishes (our associate pastor is one; Prairie Father is the other), made me think not only about service and sacrifice, which are hard but noble things, but also about obedience, which for Americans, it seems, and men in particular, can be tougher to stomach.

Both of my older sons currently feel called to a life I don’t believe I could lead — a life of obedience in which the very clothing they wear will publicly signify that they are subject to a higher authority and held to a higher standard. Should they continue on their respective paths, they will be scrutinized and criticized; assigned relentless, sometimes monotonous, work; bear impossible burdens; and pour out their life-blood, figuratively and possibly literally, for people who may or may not appreciate or acknowledge their sacrifice.

This alone would be too much to wrap my air-conditioned, pillow-padded mind around…and then I think of the confidence our leaders inspire in me. Am I confident that my oldest son won’t be sent marching into Hell for political gain? I am not. Am I confident my middle son will be able to shepherd his flock without getting crosswise of a government and a society who has little use for Truth and even less for faith? Not at all.

And they will be expected to serve, to sacrifice, to obey, regardless. I don’t know if I would be strong enough to do that. I pray to God that my sons are better men than their father.

* * * * *

In addition to observing Memorial Day, we’ve also celebrated the Feasts of the Ascension and Pentecost — Christ’s Great Commission before returning to His heavenly Father and the descent of the Holy Spirit so the disciples could carry out that commission. On Ascension Sunday, our deacon spoke in terms of graduation to describe the bittersweetness of Jesus’s departure, and it makes sense: Christ Himself was “graduating” from his earthly ministry to assume his true heavenly kingship, but so, too, were the Apostles about to leave behind what they knew (or thought they knew) before to answer a deeper call and become something greater still — a new Body of Christ on Earth.

Then on Pentecost, our associate pastor related the story of his ordination as a transitional deacon (on the way to priestly ordination) — how, in our archdiocese, those seminarians being ordained begin in the pews seated next to their families, then at a certain point, are called forward before the altar and “never return again.” They are no longer the men they once were, but are public persons and servants of Christ.

Reflecting on his words brought to mind a Scripture passage that has often troubled me:

And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.” Luke 9:61-62

In the past this passage has felt almost heartless, but in the context of Father’s story, it began to make sense to me.

Once we are called to something — a vocation, an act of love, and opportunity in life to do real good and to do it well, we should act immediately and rejoice in doing so. As believers, in particular, we should have confidence that God is working for the good of all, and that not one of His sheep will be lost or wasted. In this light, my sons should rush headlong into the unknown, provided they are heeding the Master’s call.

The road that stretches before the feet of a man is a challenge to his heart long before it tests the strength of his legs. Our destiny is to run to the edge of the world and beyond, off into the darkness: sure for all our blindness, secure for all our helplessness, strong for all our weakness, gaily in love for all the pressure on our hearts. — My Way of Life: The Summa Simplified

Go get ’em, boys.

Lenten Trainwreck, and What May Be Learned From It

Courtesy of the History of Lamberton, Minnesota, web site
Teach us, good Lord
To serve thee as thou deservest,
To give and not count the cost,
To toil and not seek rest,
To labor and not ask for any reward
Save that of knowing that we try to do your will.
– St. Ignatius of Loyola

We’re nearly three weeks into Lent and thus far it’s been a train wreck of sorts. On one hand, a couple of daily spiritual investments I’m promised to make I have successfully carried through with thus far. On the other hand, every sacrifice I committed to for this Lenten journey I have failed to observe at least once. I suppose it could be construed as a point in my favor that I chose to “give up” aspects of my day and diet that have apparently become compulsive – however, it’s pretty sad that it took Lent to make me realize how habitual my eating and technology usage is, and even sadder that my newfound awareness has yet to translate into consistent action.

On top of these things, in the back of my mind I hear a soft but constant chant: almsgiving, almsgiving, almsgiving… Have I neglected this aspect of Lent? Just posing the question suggests that I have.

Last night I went to the church for brief Knights of Columbus project meeting. While waiting for my collaborator, I listened in as Fr. Meyers answered questions from the Monday night adult catechesis small groups. The first had to do with the icons of the Apostles in our sanctuary, and specifically, the meaning of the positioning and gestures of their hands. Father offered a brief overview of icons and assured everyone that the gestures do have meaning – then, spying me, he said, “In fact, Jim Thorp, who is standing just over there, is being trained to give tours of the church…”

I began to retreat down the stairs, only half in jest.

Jodi and I are a welcome couple, greeting families who are new to our parish at a regular lunch. We are supposed to offer them a tour of the church, but since we’ve never been on one ourselves, I decided to schedule one with a local deacon who knows the art and symbolism in our church very well. Word got out, and now, it appears, I have become a tour guide.

I am overextended, as always – but during Adoration last night, I identified something else in me that needs deeper reflection this Lent: I have become an Unjoyful Giver.

Consider:

  • Each day I have a meeting or evening activities related to the Church or the Knights of Columbus, I have a knot in my stomach all day.
  • I was impatient to learn whether Confirmation classes were cancelled because of the snow last week.
  • I dread running into people who need volunteers, because I dread being asked.
  • I have begged out of a few new commitments lately (after initially saying yes) because I couldn’t give them enough attention.

You may look at that list and say, “Well, maybe you’ve got enough on your plate – you help out plenty, plus you’ve got four involved kids and a new baby. Cut yourself some slack!” And I would be grateful for the vote of confidence, except for the following facts:

  • I am the founding member of our new Catholic brew club, the Bottomless Pint Brewers, and have joined another men’s group.
  • I am considering other new commitments, in part because they involve the possibility of modest compensation.
  • And upon further reflection, I did not mind the idea of conducting periodic church tours.

The truth is, I want to do what I want to do. I’ll make time for the stuff I enjoy, and the rest I find myself trying to avoid. Also, I pay only lip service to discernment. Aside from the rare weak moment when someone catches me totally off-guard, when I’m asked to volunteer, I generally tell people I’ll prayerfully consider it. In my case, “I’ll pray on it” usually means “I’ll pray around it.” Last night I came to realize that saying a prayer and then considering is not the same as prayerfully considering. I have not been asking what God wants me to do – how He wants me deployed. As a result, I’ve said Yes to things I shouldn’t have, and have become bitter about things I want to do but don’t have time to do well. And I’ve probably declined opportunities I should have leapt at, as well.

Indeed, this is part of the problem with my Lent thus far – I did not delve deeply into what God wanted from me, or think through what it would require. I ran headlong into Lent without looking, without prayerfully considering, without sufficiently preparing. I was looking back over my shoulder to see who was in pursuit, and smacked headlong into Ash Wednesday. I’m still recovering, I think.

Right now, I can think of no worse feeling than doing a half-assed job for God – and the latest edition of “Columbia” magazine gave me some insight into why. See, God doesn’t just love us – He isn’t merely a love-ing God. He is love – all love – it’s his very nature and being. Now, think of how you felt as a child (or even now) when you disappoint someone. If you’re like me, your agony over letting them down is often in direct proportion to how much you know that they love you. For example, if a stranger says he is disappointed in you, that will have less of an effect than if a teacher says it, and the teacher will have less of an effect than a dear parent, grandparent, aunt or uncle.

Now multiply that times a billion.

When you contemplate God as limitless, life-giving love, you realize there can be only one response in return: joyful reciprocation. And then, if you’re me, you realize how far short of that ideal you fall every day, not only in the community and at church, but especially at home, with those you try to love, and who do their level best to love you back.

It is my hope that I can make myself slow down and ask, in the solitude of my own heart, where I am supposed to be, and that I can be still and silent enough to hear the reply. Genuinely prayerful consideration of my strengths and weaknesses, as well as where God wants me to be, should lead me in a new direction, in which I become a Joyful Giver, glad to serve, even when it’s difficult, because I know I’m doing the will of the One who sent me. To that end, I hope to make the prayer at the top of this post a daily reminder. Amen?

Burning Love

Last weekend, to celebrate the end of summer, we had a little campfire in the backyard. I had thrown an old birdhouse onto the fire, which was finally beginning to break down, with flames of blue, and yellow, and orange. It was a beautiful night, and for the first time in ages, we all sat and did nothing but visit with each other: about the coming school year, the dancing flames, the smoke rising to the stars. 


Then Gabe said something curious: “There’s a flaming heart in the fire.”



It was the remains of an old barn-wood board from the birdhouse. Emma saw it, too, and noted that she was, at that very moment, wearing her “Burning Love” t-shirt, featuring a red heart like a torch and St. Paul’s words from 1 Corinthians 13:4-7:


Love is patient,
love is kind.
It is not jealous,
is not pompous, it is not inflated,
it is not rude, it does not seek its own interests,
it is not quick-tempered,
it does not brood over injury,
it does not rejoice over wrongdoing but rejoices with the truth.
It bears all things, believes all things, hopes all things, endures all things.



We were marveling at this coincidence, when Trevor noticed something else. “Look,” he said, “there are three nails in it…just like Jesus.”



Sacred Heart of Jesus, we entrust our family to You. Look down upon us and reveal to us the treasures of love, goodness, and grace in Your Heart. Forgive our sins and fortify our weakness, that we may serve You faithfully as You deserve. These favors we ask for ourselves and for every family in our neighborhood and homeland. Heart of Jesus, pierced by a soldier’s lance on Calvary, be our refuge in life and our gateway to Paradise. Amen.



Blessed to Bear Another’s Suffering

Last Thursday, May 5th, I drove to work like any other morning. The commute wasn’t great, but it almost never is; the sky was overcast, but that’s been the norm this spring, and sun was expected soon. Work was work, and I didn’t listen to the news on the way in. But as I walked from the parking garage to my building and office, I felt deeply sad. The birds were singing; the trees, finally beginning to bud; the students busy about their classes and exams — and I felt none of it. Instead a great hollow ache slowly spread within my ribs. I had no idea why.

I fired up my computer, checked my work e-mail, then logged into my Facebook account. I typed “My heart is aching today.” — then, not wanting anyone in my network of friends and family to assume I was having chest pains, amended it: “My heart is aching today (in the emotional sense). No idea why.”

A friend, L, suggested it was the Rainy-Day Blues and assured me that “The sun’ll come out tomorrow!” I told her that a colleague had written the very same thing on my white board earlier in the week, but that this felt deeper (and more soulful) than the weather.

Then another friend, B, made this observation: “Maybe you’ve been blessed with bearing someone else’s suffering for the day…what a gift!”

That struck me, not only as especially Christian and profound in some sense, but as true — I thanked her, and fell to contemplating who it might be, and whether one so blessed could ever learn whose suffering he bears.

Not an hour later, a dear friend of mine learned that her mother, who has been battling cancer for some time now, was dying. She dropped everything to book a flight down South. It was the same colleague who had left the sunshine-y message on my white board. My friend B was right: I knew it now, and I believe my colleague thinks so, as well.

This is not to suggest my momentary sorrow compare to hers in any way. I don’t know how much of the load I carried — in the big scheme of things, perhaps it was only the last straw. But it’s tweaked my thinking, about friendship, and prayer, and suffering, and especially coincidences. I knew something was wrong that morning, and that it wasn’t just the rain.

My love and prayers go out to my friend and her family in this time of loss. I’ll bear whatever I can — whatever I’m blessed to — for you.

Summer Vacation, Day 80: Like Breathing

Extended Blogger’s Note: Our dear “elder daughter” and Trevor’s godmother Betsy, referenced here, is coming to visit for a week beginning tomorrow. Can’t wait to see her! I used to try to explain to her and her friends in our church youth group back in Michigan that they need not be self conscious when they prayer – you can’t really do it wrong, as long as use your heart and mean it sincerely. Too many people stress about praying “right” and let it keep them from praying. Anyway, a poem, of sorts …

like breathing
it doesn’t take real effort, like
deep thought or the flight
of birds. prayer is like
breathing — you can’t do it
wrong. think respiration:
the diaphragm draws
downward; air rushes
to fill the void, lungs
inflate, blood and alveoli
trade in gases. molecules
swirl and dance
bond and break
according to laws
of biology
chemistry
physics
STOP!

close your eyes.
breathe in
and out again.
it’s inspiration and
exhalation — it’s
simple.

j. thorp
20 July 2003